Is Cleanliness Next To Godliness?

Is cleanliness really next to Godliness?

It amazes me the responses people give. Some even suggest it has no relevance and the quote doesn’t exist. Perhaps they forget Sir Francis Bacon quoted it from an ancient Hebrew adage based on their views of the Old Testament laws.

Let’s first take a look at what Jesus said:

Matthew 23:25-27 KJV
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

John 13:10-11 KJV
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. For he knew who should betray him; therefore said he, Ye are not all clean.

There are other mentions in New Testament as well as over 100 in the Old Testament pertaining to cleanliness. Many to this day confuse the meaning of the laws and statements, as Jesus pointed out to the Pharisees and Scribes.

Whereas outward cleanliness is important for a healthy lifestyle; but if one has inward cleanliness, outward cleanliness will come naturally. This point is made in the Bible:
Psalms 51:10 KJV
Create in me a clean heart, O God; and renew a right spirit within me.
Psalms 73:1 KJV
Truly God is good to Israel, even to such as are of a clean heart.
Proverbs 16:2-3 KJV
All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits. Commit thy works unto the Lord , and thy thoughts shall be established.

It is understandable why even the verses posted above are misunderstood by many. However, the fact of the matter is “cleanliness is indeed next to Godliness”.

If one seeks only outward cleanliness, you will appear clean to the eyes of others, but God will still be able to see your inward uncleanness. If you seek inward cleanliness, outward cleanliness becomes natural.

In todays world time seems to be less and less. That, however, is no excuse to strive for cleanliness. Inward and outward. If you need assistance achieving inward cleanliness, Spiritual Messiah Ministries can assist you in learning about Christ and how to walk with Christ. If you need assistance in outward cleanliness, and reside in North-Central Florida, Reds Janitorial Services offers a wide variety of services for your home and business.
[UPDATE
Reds Janitorial Services is CLOSED. The website and domain are for sale. More information may be found at RedsJanitorialServices.com. Inquiries and offers may be made by emailing me at ReverendDrRed@gmail.com]

A pastor is a janitor for the soul. Jesus is the superintendent.

Sources:
Cleanliness Next To Godliness

Cleanliness Is Next To Godliness In The Bible

Cleanliness Next To Godliness – Acts 9:32-10:23

The King James Version Bible

Liberal Faith Leader Says To Obey Obama Or Feel Gods Wrath

[Also posted to Reds Revelations. For the post on Reds Revelations Click Here]

Original article from TheBlaze written by Billy Hallowell. My commentary is in red. Click the title below to read the original article without my commentary.

‘UNBIBLICAL’: JIM WALLIS LAMBASTES ‘POLITICAL EXTREMISTS’ RESPONSIBLE FOR THE GOV’T SHUTDOWN — AND WARNS OF GOD’S JUDGEMENT

Progressive faith leader Jim Wallis, founder of Sojourners, is joining a chorus of Americans who are frustrated over the government shutdown. In a video monologue this week, he unleashed his views on the matter, calling the closure “unbiblical” and hitting back at the “political extremists” he believes are responsible for it.

How exactly is the “political extremists” (you know he means the Tea Party Republicans) responsible for the shutdown? Harry Reid and the Democrats are the ones blocking negotiations and refuse to give an inch. And wasn’t it Reid who stated he wouldn’t save a child with cancer? What does that tell you about how negotiations are going?

While most of the debate surrounding the shutdown is partisan in nature, Wallis argues that the conundrum is deeper than mere strife between the parties; in fact, he says it’s spiritual.

“There is a deeper problem here than politics. There’s a theological problem,” he proclaims in the clip. “As a Christian I want to say shutting down government is unbiblical. Yes, that’s what I’m saying — it’s unbiblical.”

Wallis goes on to instruct readers to explore what the Bible has to say on the matter and specifically cites the 13th chapter of the Book of Romans (the same book liberals and many scared pastors are told to twist in order to keep their 501c3 status), which discusses the importance of complying with government. This chapter reads, in part:

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority?”

Of course, context is key and there are different interpretations of these verses. If the government is seen as overstepping boundaries, some would surely argue that Wallis’ interpretation isn’t quite air-tight (it isn’t). But in this case, he clearly sees it as applying perfectly to the current situation unfolding at the federal level.

“Government’s role is to protect us from evil, to promote the good. We call that the common good,” continued Wallis. (If the govt is the evil, how then can they protect us from it? Should it be assumed that Wallis has forgotten the statements by our Founding Fathers on this matter? “The scriptures make clear throughout Isaiah, Jeremiah, Amos, the Book of Kings, that rulers, kings and governments are responsible for how they treat the poorest and most vulnerable. They’re judged by that by God.”

Has Wallis forgotten we are all judged by God? This does not mean, however, that we should go along with and support something that which we know to be evil. Jesus Himself questioned authority where it was necessary. No man, including govt, comes before God. So then, Wallis, is the Father in Heaven your God or is the govt?

The Sojourners leader decried the “political extremists who want to shut down the government,” pointing out two reasons that he believes they are acting in a non-Biblical manner. First, he says that their opposition to the government is, on its face, problematic (so then you would find the very founding of America to be problematic?) — and second, he says that they are opposed to the poor.(How is it that they are opposed to the poor? You think legislation that is shutting down businesses, putting people out of work, and skyrocketing costs of insurance, amongst other things, is in support of the poor?)

“They get hostile to the poor, because they’re hostile to government,” Wallis said. ”So, those of you that want to shut down the government, I’d say read your Bibles.” ((Now where I might agree many people, conservatives included, have misinterpreated the Bible and even adopted new theology and twisting verses to support such; I have to say it is you, Wallis, that needs to read your Bible. Pray to Jesus to open your eyes and then read your Bible. You are pushing marxism and totalitarianism along with the destruction of the very faith you claim to hold. How? Simply by supporting those that are bringing it upon us.)

He concludes by warning that God will hold everyone accountable for what unfolds during these “difficult days.”

Yes, God WILL hold everyone accountable. So Wallis, I suggest you pray and repent while there is still time. You are laying in Satans bed and preaching from the Synagogue of Satan. You may not be aware of this, so I do not blame you for it, Wallis. You and God both know where your heart and intentions are. The question is, will you be able to recognize you have fallen and allow Christ to pick you back up? I will be praying for you Wallis.

With over 330,000 different denominations spanning the globe it is impossible to agree with everyone who professes they are a Christian. But when we see a Christian brother or sister who has clearly gone astray, we must help them get back on path. If we find a wolf in sheeps clothing, we must expose them and save our brethren. This is why I had to comment on this article by the TheBlaze. I cannot say whether or not Wallis is a lost soul or wolf in sheeps clothing. In time that will be seen. He and God both know the answer.

Please pray for Wallis in that if he is a lost soul, he may make a return to Christ. Or if he is a wolf in sheeps clothing, he will be exposed as such or repent and allow himself to be saved by Christ.

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Remember to Tune-in every Friday 7pm EST / 4pm PST to hear the LIVE broadcast of ‘Reds Revelations’ net-radio show and voice YOUR thoughts on air.
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Evolution vs God

UPDATE
By request of LivingWaters, I had to remove my copy of the video from the internet. Please go to their website to view it.

The article covering this by Reds Revelations can be found Here
—–

This is a video by Ray Comfort and LivingWaters.com

You can find information on the film, project, and purchase a DVD at EvolutionVsGod.com

If video does NOT play or show CLICK HERE

DVD purchases and downloadable Study Guide
available at http://www.EvolutionVsGod.com
Hear expert testimony from leading evolutionary scientists from some of the world’s top universities:
• Peter Nonacs, Professor, Ecology and Evolutionary Biology, UCLA
• Craig Stanford, Professor Biological Sciences and Anthropology, USC
• PZ Myers, Associate Professor, Biology, University of Minnesota Morris
• Gail E. Kennedy, Associate Professor, Anthropology, UCLA
A study of the evidence of vestigial organs, natural selection, the fifth digit, the relevance of the stickleback, Darwin’s finches and Lenski’s bacteria—all under the microscope of the Scientific Method–observable evidence from the minds of experts. Prepare to have your faith
shaken.

A Call To Return

Since the beginning of time there has been but one Truth. This Truth has been distorted, twisted, altered, paganized in many ways over the centuries. In some instances this was done so far to the extreme, next to nothing of Gods message remained. Very few variations of Truth remained close to Truth.

Over 2,000yrs ago Christ came down to correct these fallacies. He came not to create a new religion or to bring a new message, but to repair the broken. He came to correct the fallacies. Not everyone understood what He was saying, to this day many still do not.

In those days the Christ-followers were persecuted by everyone including the Jews. This message and discontent for the Pharisees only brought on hatred for the Christ-followers. So much so that the Jews made a deal with the Romans to exterminate them. But the Christ-followers survived.

Shortly after the creation of the Catholic Church in 301ad, a 400yr war was led against the True Christ-followers. The Catholics sought to annihilate them and replace Christs message with their paganized version thereof. For 400yrs Christ-followers were careful and spent periods of time “underground”. Yet the Christ-followers survived.

Shortly after Mohammed formed Islam a campaign was led against the Christian world. After hundreds of years of bowing down, paying bribes, millions of Christians raped and murdered, and handing them more than 3/4ths of OUR land the Christians fought back. We took our land back, our lives back, and our freedom back. We barely kept ourselves and Christs message in existance, but the Christians survived.

After America was formed, we were paying bribes to the Muslims. By the time Thomas Jefferson came to presidency he had spent 3yrs in Tripoli talking with the Muslims. He wrote a letter in the front of the Quran to the people of America explaining what was going on and we are going to war, the reasons for the lack of cooperation with the Muslims were to be found in the contents of their scriptures. (This is where the Marine Corps Hymn originates) We went to war and for over 200yrs we had not a single Muslim or Islamic bribe on our shores. Again, the Christians fought for their values and won.

There are several other points throughout history, but I believe this is sufficient to prove my point.

Now, again, the Christian world is under attack on all fronts; political, economical, spiritual, and mental. The entire Christian world is being destroyed from within. Todays popularized mainstream version of Christianity is full of heresy as young as 200yrs old and extremely watered-down. Christianity has fell victim to political-correctness. Christian pastors have become secularized and full of greed, no better than the Pharisees of Jesus’ day. Christians have grown fearful to speakup and defend that which they claim to believe.

If Christians don’t turn back to Christ, allow themselves to be filled with Christs Spirit, i fear Christendom will finally fall. How can you suggest you follow Christ if you dare not to defend Christ at all costs? How can you suggest you believe in the very morals and values Christ preached to us if you dare not speakup and defend those values and morals? Is Christendom to become annihilated and erased from history? Are Christians to be remembered as weak insignificant individuals? Is Christ to become mocked and forgotten? Or are we going to stand up united and defend Christ and the values that we all claim to believe and follow?

No other faith is as watered-down and followers seemingly ashamed as todays Christians.

Turkey Prime Minister Erdogan (Muslim) says “The mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers.”

In response I say “The Churches/Ministries are our barracks, the Steeples are our helmets, the Crosses are our bayonets, and the faithful our soldiers, the Ringing Bell is the Call to Arms.”

It is time Christians across all denominations return to Christ. It is time Christians remember the words of Joshua 1:9 and stand up for Christ, our values, and our way of life. It is time we defend our lands once again against those who seek to destroy. It is time once again to show the world the power of Christ.

I for one refuse to see Christendom be wiped out without so much as an attempt to defend ourselves. Sitting back and cowering is the opposite of that which we are to do, spread the message world-wide. How is sitting in silence spreading Christs message and growing His kingdom? Have Christians forgot Christs message and lost His spirit, replacing it with heresy and political-correctness? Or are Christians still filled with the fearless Spirit of Christ to push on and spread the message of Christ?

Have Christians become so weak that being Christian is merely a social-class? A type of club? Or are we still ambassadors of a better life?

The time to stand up is now. All actions, or inactions, to defend Christ and His message will have to be answered for. On that day, what will your answer to Christ be?

Onward!… Christian soldiers!

God And Reality [UBS #15]

As stated in Introduction To “UBS” Study the following is: My opinions posted on this part of the study may or may not be my final feeling on the matter. I’ll be writing (or recording video) as I go, so it’s inevitable that some concepts may not have long enough to settle in my mind so a final thought or feeling can be reached. Some new and non-institutional concepts are going to be introduced, compared to the Bible, looked at with logic, and commented on. Whether or not you agree with these concepts are completely irrelevant. The purpose of this study is not whether you or I agree with the said study or with each other, but to help bring us closer to each other as brethren and ultimately closer to God. Your participation in this study is welcome and will be greatly appreciated.

Deity and Reality

The Philosophic Concept of the I AM
The I AM is the Infinite; the I AM is also infinity. From the sequential, time viewpoint, all reality has its origin in the infinite I AM, whose solitary existence in past infinite eternity must be a finite creature’s premier philosophic postulate. The concept of the I AM connotes unqualified infinity, the undifferentiated reality of all that could ever be in all of an infinite eternity. As an existential concept the I AM is neither deified nor undeified, neither actual nor potential, neither personal nor impersonal, neither static nor dynamic. No qualification can be applied to the Infinite except to state that the I AM is. The philosophic postulate of the I AM is one universe concept which is somewhat more difficult of comprehension than that of the Unqualified Absolute.

The I AM as Triune and as Sevenfold
The philosophic (time) concept of the solitary I AM and the transitional (time) concept of the I AM as triune can now be enlarged to encompass the I AM as sevenfold. This sevenfold —or seven phase —nature may be best suggested in relation to the Seven Absolutes of Infinity:
1. The Universal Father. I AM father of the Eternal Son. This is the primal personality relationship of actualities. The absolute personality of the Son makes absolute the fact of God’s fatherhood and establishes the potential sonship of all personalities. This relationship establishes the personality of the Infinite and consummates its spiritual revelation in the personality of the Original Son. This phase of the I AM is partially experiencible on spiritual levels even by mortals who, while yet in the flesh, may worship our Father.
2. The Universal Controller. I AM cause of eternal Paradise. This is the primal impersonal relationship of actualities, the original nonspiritual association. The Universal Father is God-as-love; the Universal Controller is God-as-pattern. This relationship establishes the potential of form —configuration —and determines the master pattern of impersonal and nonspiritual relationship —the master pattern from which all copies are made.
3. The Universal Creator. I AM one with the Eternal Son. This union of the Father and the Son (in the presence of Paradise) initiates the creative cycle, which is consummated in the appearance of conjoint personality and the eternal universe. From the finite mortal’s viewpoint, reality has its true beginnings with the eternity appearance of the Central-universe creation. This creative act of Deity is by and through the God of Action, who is in essence the unity of the Father-Son manifested on and to all levels of the actual. Therefore is divine creativity unfailingly characterized by unity, and this unity is the outward reflection of the absolute oneness of the duality of the Father-Son and of the Trinity of the Father-Son-Spirit.
4. The Infinite Upholder. I AM self-associative. This is the primordial association of the statics and potentials of reality. In this relationship, all qualifieds and unqualifieds are compensated. This phase of the I AM is best understood as the Universal Absolute —the unifier of the Deity and the Unqualified Absolutes.
5. The Infinite Potential. I AM self-qualified. This is the infinity bench mark bearing eternal witness to the volitional self-limitation of the I AM by virtue of which there was achieved threefold self-expression and self-revelation. This phase of the I AM is usually understood as the Deity Absolute.
6. The Infinite Capacity. I AM static-reactive. This is the endless matrix, the possibility for all future cosmic expansion. This phase of the I AM is perhaps best conceived as the supergravity presence of the Unqualified Absolute.
7. The Universal One of Infinity. I AM as I AM. This is the stasis or self-relationship of Infinity, the eternal fact of infinity-reality and the universal truth of reality-infinity. In so far as this relationship is discernible as personality, it is revealed to the universes in the divine Father of all personality —even of absolute personality. In so far as this relationship is impersonally expressible, it is contacted by the universe as the absolute coherence of pure energy and of pure spirit in the presence of the Universal Father. In so far as this relationship is conceivable as an absolute, it is revealed in the primacy of the First Source and Center; in him we all live and move and have our being, from the creatures of space to the citizens of Paradise; and this is just as true of the master universe as of the infinitesimal ultimaton, just as true of what is to be as of that which is and of what has been.

The Seven Absolutes of Infinity
The seven Absolutes are the premise of reality. They are as follows:
1. The First Source and Center. First Person of Deity and primal nondeity pattern, God, the Universal Father, creator, controller, and upholder; universal love, eternal spirit, and infinite energy; potential of all potentials and source of all actuals; stability of all statics and dynamism of all change; source of pattern and Father of persons. Collectively, all seven Absolutes equivalate to infinity, but the Universal Father himself actually is infinite.
2. The Second Source and Center. Second Person of Deity, the Eternal and Original Son; the absolute personality realities of the I AM and the basis for the realization-revelation of “I AM personality.” No personality can hope to attain the Universal Father except through his Eternal Son; neither can personality attain to spirit levels of existence apart from the action and aid of this absolute pattern for all personalities. In the Second Source and Center spirit is unqualified while personality is absolute.
3. The Paradise Source and Center. Second nondeity pattern, the eternal Isle of Paradise; the basis for the realization-revelation of “I AM force” and the foundation for the establishment of gravity control throughout the universes. Regarding all actualized, nonspiritual, impersonal, and nonvolitional reality, Paradise is the absolute of patterns. Just as spirit energy is related to the Universal Father through the absolute personality of the Mother-Son, so is all cosmic energy grasped in the gravity control of the First Source and Center through the absolute pattern of the Paradise Isle. Paradise is not in space; space exists relative to Paradise, and the chronicity of motion is determined through Paradise relationship. The eternal Isle is absolutely at rest; all other organized and organizing energy is in eternal motion; in all space, only the presence of the Unqualified Absolute is quiescent, and the Unqualified is co-ordinate with Paradise. Paradise exists at the focus of space, the Unqualified pervades it, and all relative existence has its being within this domain.
4. The Third Source and Center. Third Person of Deity, the Conjoint Actor; infinite integrator of Paradise cosmic energies with the spirit energies of the Eternal Son; perfect co-ordinator of the motives of will and the mechanics of force; unifier of all actual and actualizing reality. Through the ministrations of his manifold children the Infinite Spirit reveals the mercy of the Eternal Son while at the same time functioning as the infinite manipulator, forever weaving the pattern of Paradise into the energies of space. This selfsame Conjoint Actor, this God of Action, is the perfect expression of the limitless plans and purposes of the Father-Son while functioning himself as the source of mind and the bestower of intellect upon the creatures of a far-flung cosmos.
5. The Deity Absolute. The causational, potentially personal possibilities of universal reality, the totality of all Deity potential. The Deity Absolute is the purposive qualifier of the unqualified, absolute, and nondeity realities. The Deity Absolute is the qualifier of the absolute and the absolutizer of the qualified —the destiny inceptor.
6. The Unqualified Absolute. Static, reactive, and abeyant; the unrevealed cosmic infinity of the I AM; totality of nondeified reality and finality of all nonpersonal potential. Space limits the function of the Unqualified, but the presence of the Unqualified is without limit, infinite. There is a concept periphery to the master universe, but the presence of the Unqualified is limitless; even eternity cannot exhaust the boundless quiescence of this nondeity Absolute.
7. The Universal Absolute. Unifier of the deified and the undeified; correlator of the absolute and the relative. The Universal Absolute (being static, potential, and associative) compensates the tension between the ever-existent and the uncompleted.

It is a truth that the Absolutes are manifestations of the I AM-First Source and Center; it is a fact that these Absolutes never had a beginning but are co-ordinate eternals with the First Source and Center. The relationships of absolutes in eternity cannot always be presented without involving paradoxes in the language of time and in the concept patterns of space. But regardless of any confusion concerning the origin of the Seven Absolutes of Infinity, it is both fact and truth that all reality is predicated upon their eternity existence and infinity relationships.

Unity, Duality, and Triunity
It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all things. There are, indeed, three great classes of primordial relationships, and they are:
1. Unity relationships. Relations existent within the I AM as the unity thereof is conceived as a threefold and then as a sevenfold self-differentiation.
2. Duality relationships. Relations existent between the I AM as sevenfold and the Seven Absolutes of Infinity.
3. Triunity relationships. These are the functional associations of the Seven Absolutes of Infinity.

Triunity relationships arise upon duality foundations because of the inevitability of Absolute interassociation. Such triunity associations eternalize the potential of all reality; they encompass both deified and undeified reality. The I AM is unqualified infinity as unity. The dualities eternalize reality foundations. The triunities eventuate the realization of infinity as universal function.

Promulgation of Finite Reality
Just as the original diversification of the I AM must be attributed to inherent and self-contained volition, so must the promulgation of finite reality be ascribed to the volitional acts of Paradise Deity and to the repercussional adjustments of the functional triunities. Prior to the deitization of the finite, it would appear that all reality diversification took place on absolute levels; but the volitional act promulgating finite reality connotes a qualification of absoluteness and implies the appearance of relativities.

Finite possibility is inherent in the Infinite, but the transmutation of possibility to probability and inevitability must be attributed to the self-existent free will of the First Source and Center, activating all triunity associations. Only the infinity of the Father’s will could ever have so qualified the absolute level of existence as to eventuate an ultimate or to create a finite. With the appearance of relative and qualified reality there comes into being a new cycle of reality —the growth cycle —a majestic downsweep from the heights of infinity to the domain of the finite, forever swinging inward to Paradise and Deity, always seeking those high destinies commensurate with an infinity source.

This newly appearing finite reality exists in two original phases:
1. Primary maximums, the supremely perfect reality, the Central type of universe and creature.
2. Secondary maximums, the supremely perfected reality, the superuniverse type of creature and creation.

These, then, are the two original manifestations: the constitutively perfect and the evolutionally perfected. The two are co-ordinate in eternity relationships, but within the limits of time they are seemingly different. A time factor means growth to that which grows; secondary finites grow; hence those that are growing must appear as incomplete in time. But these differences, which are so important this side of Paradise, are nonexistent in eternity.

Repercussions of Finite Reality
The entire promulgation of finite existences represents a transference from potentials to actuals within the absolute associations of functional infinity. Of the many repercussions to creative actualization of the finite, there may be cited:
1. The deity response, the appearance of the three levels of experiential supremacy: the actuality of personal-spirit supremacy in Central-universe, the potential for personal-power supremacy in the grand universe to be, and the capacity for some unknown function of experiential mind acting on some level of supremacy in the future master universe.
2. The universe response involved an activation of the architectural plans for the superuniverse space level, and this evolution is still progressing throughout the physical organization of the seven superuniverses.
3. The creature repercussion to finite-reality promulgation resulted in the appearance of perfect beings on the order of the eternal inhabitants of Central-universe and of perfected evolutionary ascenders from the seven superuniverses. But to attain perfection as an evolutionary (time-creative) experience implies something other-than-perfection as a point of departure. Thus arises imperfection in the evolutionary creations. And this is the origin of potential evil. Misadaptation, disharmony, and conflict, all these things are inherent in evolutionary growth, from physical universes to personal creatures.
4. The divinity response to the imperfection inherent in the time lag of evolution is disclosed in the compensating presence of God the Sevenfold, by whose activities that which is perfecting is integrated with both the perfect and the perfected. This time lag is inseparable from evolution, which is creativity in time. Because of it, as well as for other reasons, the almighty power of the Supreme is predicated on the divinity successes of God the Sevenfold. This time lag makes possible creature participation in divine creation by permitting creature personalities to become partners with Deity in the attainment of maximum development. Even the material mind of the mortal creature thus becomes partner with the divine Spirit in the dualization of the immortal soul. God the Sevenfold also provides techniques of compensation for the experiential limitations of inherent perfection as well as compensating the preascension limitations of imperfection.

Eventuation of Transcendentals
That which is transcendental is not necessarily nondevelopmental, but it is superevolutional in the finite sense; neither is it nonexperiential, but it is superexperience as such is meaningful to creatures. Perhaps the best illustration of such a paradox is the central universe of perfection: It is hardly absolute —only the Paradise Isle is truly absolute in the “materialized” sense. Neither is it a finite evolutionary creation as are the seven superuniverses. As the Supreme is associated with finites, so the Ultimate is identified with transcendentals. The Ultimate is an eventuation of new Deity realities, the qualification of new phases of the theretofore unqualified.

Among those realities which are associated with the transcendental level are the following:
1. The Deity presence of the Ultimate.
2. The concept of the master universe.
3. The Architects of the Master Universe.
4. The two orders of Paradise force organizers.
5. Certain modifications in space potency.
6. Certain values of spirit.
7. Certain meanings of mind.
8. Absonite qualities and realities.
9. Omnipotence, omniscience, and omnipresence.
10. Space.

The universe in which we now live may be thought of as existing on finite, transcendental, and absolute levels. This is the cosmic stage on which is enacted the endless drama of personality performance and energy metamorphosis.

In the eternity of the past the forces of the Absolutes, the spirits of the Deities, and the personalities of the Gods stirred in response to the primordial self-will of self-existent self-will. In this universe age we are all witnessing the stupendous repercussions of the far-flung cosmic panorama of the subabsolute manifestations of the limitless potentials of all these realities. And it is altogether possible that the continued diversification of the original reality of the First Source and Center may proceed onward and outward throughout age upon age, on and on, into the faraway and inconceivable stretches of absolute infinity.

Universe Levels of Reality
Man’s terrestrial orientation, his cosmic insight, and his spiritual directionization are all enhanced by a better comprehension of universe realities and their techniques of interassociation, integration, and unification. The present grand universe and the emerging master universe are made up of many forms and phases of reality which, in turn, are existent on several levels of functional activity.

1. Incomplete finites. This is the present status of the ascending creatures of the grand universe, the present status of Earth mortals. This level embraces creature existence from the planetary human up to, but not including, destiny attainers. It pertains to universes from early physical beginnings up to, but not including, settlement in light and life. This level constitutes the present periphery of creative activity in time and space. It appears to be moving outward from Paradise, for the closing of the present universe age, which will witness the grand universe attainment of light and life, will also and surely witness the appearance of some new order of developmental growth in the first outer space level.
2. Maximum finites. This is the present status of all experiential creatures who have attained destiny —destiny as revealed within the scope of the present universe age. Even universes can attain to the maximum of status, both spiritually and physically. But the term “maximum” is itself a relative term —maximum in relation to what? And that which is maximum, seemingly final, in the present universe age may be no more than a real beginning in terms of the ages to come. Some phases of the Center-universe appear to be on the maximum order.
3. Transcendentals. This superfinite level (antecedently) follows finite progression. It implies the prefinite genesis of finite beginnings and the postfinite significance of all apparent finite endings or destinies. Much of Paradise-Center-universe appears to be on the transcendental order.
4. Ultimates. This level encompasses that which is of master universe significance and impinges on the destiny level of the completed master universe. Paradise-Center-universe (especially the circuit of the Father’s worlds) is in many respects of ultimate significance.
5. Coabsolutes. This level implies the projection of experientials upon a supermaster universe field of creative expression.
6. Absolutes. This level connotes the eternity presence of the seven existential Absolutes. It may also involve some degree of associative experiential attainment, perhaps through the contact potential of personality.
7. Infinity. This level is pre-existential and postexperiential. Unqualified unity of infinity is a hypothetical reality before all beginnings and after all destinies.

The seven superuniverses, now evolving, will sometime attain the settled status of light and life, will attain the growth limit for the present universe age. But beyond doubt, the next age, the age of the first outer space level, will release the superuniverses from the destiny limitations of the present age. Repletion is continually being superimposed upon completion. These are some of the limitations which we encounter in attempting to present a unified concept of the cosmic growth of things, meanings, and values and of their synthesis on ever-ascending levels of reality.

Primary Association of Finite Functionals
Eventually all secondary or perfecting finites are to attain a level equal to that of primary perfection, but such destiny is subject to a time delay, a constitutive superuniverse qualification which is not genetically found in the central creation. This superuniverse time lag, this obstacle to perfection attainment, provides for creature participation in evolutionary growth. It thus makes it possible for the creature to enter into partnership with the Creator in the evolution of that selfsame creature. And during these times of expanding growth the incomplete is correlated with the perfect through the ministry of God the Sevenfold.

God the Sevenfold signifies the recognition by Paradise Deity of the barriers of time in the evolutionary universes of space. No matter how remote from Paradise, how deep in space, a material survival personality may take origin, God the Sevenfold will be found there present and engaged in the loving and merciful ministry of truth, beauty, and goodness to such an incomplete, struggling, and evolutionary creature. The divinity ministry of the Sevenfold reaches inward through the Eternal Son to the Paradise Father and outward through the Ancients of Days to the universe Fathers —the Creator Sons.

Secondary Supreme Finite Integration
As God the Sevenfold functionally co-ordinates finite evolution, so does the Supreme Being eventually synthesize destiny attainment. The Supreme Being is the deity culmination of grand universe evolution —physical evolution around a spirit nucleus and eventual dominance of the spirit nucleus over the encircling and whirling domains of physical evolution. And all of this takes place in accordance with the mandates of personality: Paradise personality in the highest sense, Creator personality in the universe sense, mortal personality in the human sense, Supreme personality in the culminating or experiential totaling sense. The concept of the Supreme must provide for the differential recognition of spirit person, evolutionary power, and power-personality synthesis —the unification of evolutionary power with, and its dominance by, spirit personality.

This experiential power arising out of the divinity achievements of God the Sevenfold itself manifests the cohesive qualities of divinity by synthesizing —totalizing —as the almighty power of the attained experiential mastery of the evolving creations. And this almighty power in turn finds spirit-personality cohesion on the pilot sphere of the outer belt of the Center-universe worlds in union with the spirit personality of the Center-universe presence of God the Supreme. Thus does experiential Deity culminate the long evolutionary struggle by investing the power product of time and space with the spirit presence and divine personality resident in the central creation. Thus does the Supreme Being eventually attain to the embrace of all of everything evolving in time and space while investing these qualities with spirit personality. Since creatures, even mortals, are personality participants in this majestic transaction, so do they certainly attain the capacity to know the Supreme and to perceive the Supreme as true children of such an evolutionary Deity.

Christ is like the Paradise Father because he shares his Paradise perfection; so will evolutionary mortals sometime attain to kinship with the experiential Supreme, for they will truly share his evolutionary perfection. God the Supreme is experiential; therefore is he completely experiencible. The existential realities of the seven Absolutes are not perceivable by the technique of experience; only the personality realities of the Father, Son, and Spirit can be grasped by the personality of the finite creature in the prayer-worship attitude.

Transcendental Tertiary Reality Association
The absonite architects eventuate the plan; the Supreme Creators bring it into existence; the Supreme Being will consummate its fullness as it was time created by the Supreme Creators, and as it was space forecast by the Master Architects. During the present universe age the administrative co-ordination of the master universe is the function of the Architects of the Master Universe. But the appearance of the Almighty Supreme at the termination of the present universe age will signify that the evolutionary finite has attained the first stage of experiential destiny. This happening will certainly lead to the completed function of the first experiential Trinity —the union of the Supreme Creators, the Supreme Being, and the Architects of the Master Universe. This Trinity is destined to effect the further evolutionary integration of the master creation.

The Paradise Trinity is truly one of infinity, and no Trinity can possibly be infinite that does not include this original Trinity. But the original Trinity is an eventuality of the exclusive association of absolute Deities; subabsolute beings had nothing to do with this primal association. The subsequently appearing and experiential Trinities embrace the contributions of even creature personalities. Certainly this is true of the Trinity Ultimate, wherein the very presence of the Master Creator Sons among the Supreme Creator members thereof betokens the concomitant presence of actual and bona fide creature experience within this Trinity association. The first experiential Trinity provides for group attainment of ultimate eventualities. Group associations are enabled to anticipate, even to transcend, individual capacities; and this is true even beyond the finite level.

Ultimate Quartan Integration
The Paradise Trinity certainly co-ordinates in the ultimate sense but functions in this respect as a self-qualified absolute; the experiential Trinity Ultimate co-ordinates the transcendental as a transcendental. In the eternal future this experiential Trinity will, through augmenting unity, further activate the eventuating presence of Ultimate Deity. While the Trinity Ultimate is destined to co-ordinate the master creation, God the Ultimate is the transcendental power-personalization of the directionization of the entire master universe. The completed eventuation of the Ultimate implies the completion of the master creation and connotes the full emergence of this transcendental Deity.

Coabsolute or Fifth-Phase Association
Trinities are, in and of themselves, not personal, but neither do they contravene personality. Rather do they encompass it and correlate it, in a collective sense, with impersonal functions. Trinities are, then, always deity reality but never personality reality. The personality aspects of a trinity are inherent in its individual members, and as individual persons they are not that trinity. Only as a collective are they trinity; that is trinity. But always is trinity inclusive of all encompassed deity; trinity is deity unity. The three Absolutes —Deity, Universal, and Unqualified —are not trinity, for all are not deity. Only the deified can become trinity; all other associations are triunities or triodities.

Absolute or Sixth-Phase Integration
The space-stage of the master universe seems to be adequate for the actualization of the Supreme Being, for the formation and full function of the Trinity Ultimate, for the eventuation of God the Ultimate, and even for the inception of the Trinity Absolute.

If we assume a cosmos-infinite —some illimitable cosmos on beyond the master universe —and if we conceive that the final developments of the Absolute Trinity will take place out on such a superultimate stage of action, then it becomes possible to conjecture that the completed function of the Trinity Absolute will achieve final expression in the creations of infinity and will consummate the absolute actualization of all potentials. The integration and association of ever-enlarging segments of reality will approach absoluteness of status proportional to the inclusion of all reality within the segments thus associated.

While it is hardly profitable for the human mind to seek to grasp such faraway and superhuman concepts, we would suggest that the eternity action of the Trinity Absolute may be thought of as culminating in some kind of experientialization of the Absolutes of potentiality. This would appear to be a reasonable conclusion with respect to the Universal Absolute, if not the Unqualified Absolute; at least we know that the Universal Absolute is not only static and potential but also associative in the total Deity sense of those words. But in regard to the conceivable values of divinity and personality, these conjectured happenings imply the personalization of the Deity Absolute and the appearance of those superpersonal values and those ultrapersonal meanings inherent in the personality completion of God the Absolute —the third and last of the experiential Deities.

Finality of Destiny
Some of the difficulties in forming concepts of infinite reality integration are inherent in the fact that all such ideas embrace something of the finality of universal development, some kind of an experiential realization of all that could ever be. And it is inconceivable that quantitative infinity could ever be completely realized in finality. Always there must remain unexplored possibilities in the three potential Absolutes which no quantity of experiential development could ever exhaust. Eternity itself, though absolute, is not more than absolute. Even a tentative concept of final integration is inseparable from the fruitions of unqualified eternity and is, therefore, practically nonrealizable at any conceivable future time.

Destiny is established by the volitional act of the Deities who constitute the Paradise Trinity; destiny is established in the vastness of the three great potentials whose absoluteness encompasses the possibilities of all future development; destiny is probably consummated by the act of the Consummator of Universe Destiny, and this act is probably involved with the Supreme and the Ultimate in the Trinity Absolute. Any experiential destiny can be at least partially comprehended by experiencing creatures; but a destiny which impinges on infinite existentials is hardly comprehensible. Finality destiny is an existential-experiential attainment which appears to involve the Deity Absolute. But the Deity Absolute stands in eternity relationship with the Unqualified Absolute by virtue of the Universal Absolute. And these three Absolutes, experiential in possibility, are actually existential and more, being limitless, timeless, spaceless, boundless, and measureless —truly infinite.

No matter how much you may grow in Father comprehension, your mind will always be staggered by the unrevealed infinity of the Father-I AM, the unexplored vastness of which will always remain unfathomable and incomprehensible throughout all the cycles of eternity. No matter how much of God you may attain, there will always remain much more of him, the existence of which you will not even suspect. The quest for God is endless!

The improbability of infinite destiny attainment does not in the least prevent the entertainment of ideas about such destiny, and we do not hesitate to say that, if the three absolute potentials could ever become completely actualized, it would be possible to conceive of the final integration of total reality. This developmental realization is predicated on the completed actualization of the Unqualified, Universal, and Deity Absolutes, the three potentialities whose union constitutes the latency of the I AM, the suspended realities of eternity, the abeyant possibilities of all futurity, and more. Such eventualities are rather remote to say the least; nevertheless, in the mechanisms, personalities, and associations of the three Trinities we believe we detect the theoretical possibility of the reuniting of the seven absolute phases of the Father-I AM. And this brings us face to face with the concept of the threefold Trinity encompassing the Paradise Trinity of existential status and the two subsequently appearing Trinities of experiential nature and origin.

The Trinity of Trinities
The nature of the Trinity of Trinities is difficult to portray to the human mind; it is the actual summation of the entirety of experiential infinity as such is manifested in a theoretical infinity of eternity realization. In the Trinity of Trinities the experiential infinite attains to identity with the existential infinite, and both are as one in the pre-experiential, pre-existential I AM. The Trinity of Trinities is the final expression of all that is implied in the fifteen triunities and associated triodities.

There are a number of ways in which the Trinity of Trinities can be portrayed:
1. The level of the three Trinities.
2. The level of experiential Deity.
3. The level of the I AM.
These are levels of increasing unification. Actually the Trinity of Trinities is the first level, while the second and third levels are unification-derivatives of the first.

THE FIRST LEVEL: On this initial level of association it is believed that the three Trinities function as perfectly synchronized, though distinct, groupings of Deity personalities.
1. The Paradise Trinity, the association of the three Paradise Deities —Father, Son, and Spirit. It should be remembered that the Paradise Trinity implies a threefold function —an absolute function, a transcendental function (Trinity of Ultimacy), and a finite function (Trinity of Supremacy). The Paradise Trinity is any and all of these at any and all times.
2. The Ultimate Trinity. This is the deity association of the Supreme Creators, God the Supreme, and the Architects of the Master Universe. While this is an adequate presentation of the divinity aspects of this Trinity, it should be recorded that there are other phases of this Trinity, which, however, appear to be perfectly co-ordinating with the divinity aspects.
3. The Absolute Trinity. This is the grouping of God the Supreme, God the Ultimate, and the Consummator of Universe Destiny in regard to all divinity values. Certain other phases of this triune grouping have to do with other-than-divinity values in the expanding cosmos. But these are unifying with the divinity phases just as the power and the personality aspects of the experiential Deities are now in process of experiential synthesis.

THE SECOND LEVEL: The co-ordination of the three Trinities inevitably involves the associative union of the experiential Deities, who are genetically associated with these Trinities. The nature of this second level has been sometimes presented as:
1. The Supreme. This is the deity consequence of the unity of the Paradise Trinity in experiential liaison with the Creator-Creative children of the Paradise Deities. The Supreme is the deity embodiment of the completion of the first stage of finite evolution.
2. The Ultimate. This is the deity consequence of the eventuated unity of the second Trinity, the transcendental and absonite personification of divinity. The Ultimate consists in a variably regarded unity of many qualities, and the human conception thereof would do well to include at least those phases of ultimacy which are control directing, personally experiencible, and tensionally unifying, but there are many other unrevealed aspects of the eventuated Deity. While the Ultimate and the Supreme are comparable, they are not identical, neither is the Ultimate merely an amplification of the Supreme.
3. The Absolute. There are many theories held as to the character of the third member of the second level of the Trinity of Trinities. God the Absolute is undoubtedly involved in this association as the personality consequence of the final function of the Trinity Absolute, yet the Deity Absolute is an existential reality of eternity status. The concept difficulty regarding this third member is inherent in the fact that the presupposition of such a membership really implies just one Absolute. Theoretically, if such an event could take place, we should witness the experiential unification of the three Absolutes as one. And we are taught that, in infinity and existentially, there is one Absolute. While it is least clear as to who this third member can be, it is often postulated that such may consist of the Deity, Universal, and Unqualified Absolutes in some form of unimagined liaison and cosmic manifestation. Certainly, the Trinity of Trinities could hardly attain to complete function short of the full unification of the three Absolutes, and the three Absolutes can hardly be unified short of the complete realization of all infinite potentials.
It will probably represent a minimum distortion of truth if the third member of the Trinity of Trinities is conceived as the Universal Absolute, provided this conception envisions the Universal not only as static and potential but also as associative.

THE THIRD LEVEL: In an unqualified hypothesis of the second level of the Trinity of Trinities, there is embraced the correlation of every phase of every kind of reality that is, or was, or could be in the entirety of infinity. The Supreme Being is not only spirit but also mind and power and experience. The Ultimate is all this and much more, while, in the conjoined concept of the oneness of the Deity, Universal, and Unqualified Absolutes, there is included the absolute finality of all reality realization.

Existential Infinite Unification
When finite creatures attempt to conceive of infinite unification on the finality levels of consummated eternity, they are face to face with intellect limitations inherent in their finite existences. Time, space, and experience constitute barriers to creature concept; and yet, without time, apart from space, and except for experience, no creature could achieve even a limited comprehension of universe reality. Without time sensitivity, no evolutionary creature could possibly perceive the relations of sequence. Without space perception, no creature could fathom the relations of simultaneity. Without experience, no evolutionary creature could even exist; only the Seven Absolutes of Infinity really transcend experience, and even these may be experiential in certain phases.

Time, space, and experience are man’s greatest aids to relative reality perception and yet his most formidable obstacles to complete reality perception. Mortals and many other universe creatures find it necessary to think of potentials as being actualized in space and evolving to fruition in time, but this entire process is a time-space phenomenon which does not actually take place on Paradise and in eternity. On the absolute level there is neither time nor space; all potentials may be there perceived as actuals. The concept of the unification of all reality, be it in this or any other universe age, is basically twofold: existential and experiential. Such a unity is in process of experiential realization in the Trinity of Trinities, but the degree of the apparent actualization of this threefold Trinity is directly proportional to the disappearance of the qualifications and imperfections of reality in the cosmos. But total integration of reality is unqualifiedly and eternally and existentially present in the Paradise Trinity, within which, at this very universe moment, infinite reality is absolutely unified.

The paradox created by the experiential and the existential viewpoints is inevitable and is predicated in part on the fact that the Paradise Trinity and the Trinity of Trinities are each an eternity relationship which mortals can only perceive as a time-space relativity. The human concept of the gradual experiential actualization of the Trinity of Trinities —the time viewpoint —must be supplemented by the additional postulate that this is already a factualization —the eternity viewpoint. But how can these two viewpoints be reconciled? To finite mortals the acceptance of the truth that the Paradise Trinity is the existential unification of infinity, and that the inability to detect the actual presence and completed manifestation of the experiential Trinity of Trinities is in part due to reciprocal distortion because of:
1. The limited human viewpoint, the inability to grasp the concept of unqualified eternity.
2. The imperfect human status, the remoteness from the absolute level of experientials.
3. The purpose of human existence, the fact that mankind is designed to evolve by the technique of experience and, therefore, must be inherently and constitutively dependent on experience. Only an Absolute can be both existential and experiential.

The Universal Father in the Paradise Trinity is the I AM of the Trinity of Trinities, and the failure to experience the Father as infinite is due to finite limitations. The concept of the existential, solitary, pre-Trinity nonattainable I AM and the postulate of the experiential post-Trinity of Trinities and attainable I AM are one and the same hypothesis; no actual change has taken place in the Infinite; all apparent developments are due to increased capacities for reality reception and cosmic appreciation. The I AM, in the final analysis, must exist before all existentials and after all experientials.

Sooner or later all universe personalities begin to realize that the final quest of eternity is the endless exploration of infinity, the never-ending voyage of discovery into the absoluteness of the First Source and Center. Sooner or later we all become aware that all creature growth is proportional to Father identification. We arrive at the understanding that living the will of God is the eternal passport to the endless possibility of infinity itself. Mortals will sometime realize that success in the quest of the Infinite is directly proportional to the achievement of Fatherlikeness, and that in this universe age the realities of the Father are revealed within the qualities of divinity. And these qualities of divinity are personally appropriated by universe creatures in the experience of living divinely, and to live divinely means actually to live the will of God.

Creation and Origin of Man [UBS #4]

*Posts will now be made twice weekly. Saturday and Wednesday nights*

As stated in Introduction To “UBS” Study the following is: My opinions posted on this part of the study may or may not be my final feeling on the matter. I’ll be writing (or recording video) as I go, so it’s inevitable that some concepts may not have long enough to settle in my mind so a final thought or feeling can be reached. Some new and non-institutional concepts are going to be introduced, compared to the Bible, looked at with logic, and commented on. Whether or not you agree with these concepts are completely irrelevant. The purpose of this study is not whether you or I agree with the said study or with each other, but to help bring us closer to each other as brethren and ultimately closer to God. Your participation in this study is welcome and will be greatly appreciated.

Creation and the Origin of Man

History of the planet:
This section of the study-source starts out with alot of science. Im going to give the basics as it may pertain to future readings.
Approximately 987 Billion years ago our universe started taking shape. By approximately 500 Billion years ago the suns, stars and planets were formed and began their orbits. Approximately 200 Billion years ago planets were beginning to cool enough to hold life. Our sun was born 6 Billion years ago. Our planets were born 4.5 Billion years ago. The study-source also suggests that for a time, Jupiter and Saturn once served as dimmer secondary suns before cooling off. About 2 Billion years ago our planet started creating its atmosphere. Earths surface is 1.5 Billion years old. While the center is much older. 1 Billion years ago much volcanic eruption had stopped and lava cooled to create the crust. The atmosphere was well formed. And the planet had reached the size it is today.
As volcanic eruptions stopped and the planet cooled, we were a water world. There was approximately 1 mile deep of water covering the entire planet. The water was slightly acid, but mainly fresh. Due to earthquakes and underwater volcanic eruptions under the modern-day Pacific Ocean, the first land mass above water was created. 950 Million years ago there was the first continental land mass surrounded by only one planet-wide ocean. By about 900 Million years ago the continental land mass took up 10% of the planets surface. Roughly 600 Million years ago, life began being planted on our planet. All life needs salt to live.
In the early days of life, plants were first. The atmosphere was so dense and empty of oxygen, animals would not be able to breathe. The plants breathe in the carbons and breathe out the oxygen. Which now makes it ripe for animal life. Plants and animal sustain each other as animals breathe in oxygen and out carbon which the plants breathe in to create oxygen for the animals to breathe. Life was planted in the tropical waters of what would later become the individual continents, done so each continent would grow life. Animal life first appeared roughly 450 Million years ago.

The study-source suggests that though it can traced from vegetable to animal, we will never locate “missing links” from pre-human to human because such links never existed. From era to era radically new species of animal life arise. They do not evolve as the result of the gradual accumulation of small variations; they appear as full-fledged and new orders of life, and they appear suddenly. The sudden appearance of new species and diversified orders of living organisms is wholly biologic, strictly natural. There is nothing supernatural connected with these genetic mutations.
The era of life started approximately 1 Billion years ago.

350 Million years ago marine life was well established. Much of the continent was submerged in a continental flood except for what is now central Asia.

As stated Im only putting key things into this post. But I must say upto this point, and surely beyond, is the most fascinating creation story and epochs of time ever described. When the study-source is revealed you just must read it to see the in-depth story that Im failing to include in this post.

The first land animal was put on Earth at about 210 Million years ago.
The planet has a natural technique to ever-create new beds of gas, oil, and coal.
140 Million years ago reptilians; including crocodiles, scaled lizards, sea and flying reptiles appeared. 50 Million years ago placental mammals appeared. 35 Million years ago horses, cats, dogs, rodents, etc. appeared. 30 Million years ago toed animals began to appear. Many only having two or three toes. 20 Million years ago many animals crossed from Asia into the Americas. Including 15 species of elephant, of which only 2 survived. Due to rising mountain ranges causing creation of a cooler climate, much plant life began migrating towards the equator. Greenland and Iceland used to be tropical. The entire planet, prior to mountain ranges reaching into the atmosphere causing a cooling climate, the entire planet was tropical. With the increase in height mountains were blocking winds and bringing cooler air down. Eventually the evaporated waters turned to snow. Sheets of ice and snow began covering the planet. 2 Million years ago was the first glacial movement. About 1 Million years ago humankind appeared. Mankind appeared during the Ice Age. The sole survivors of this original, first-man are the Eskimos; that to this day prefer a more frigid environment. 500 Thousand years ago the six races of man appeared from the stock of original man. 200 Thousand years ago the Lucifer Rebellion came to Earth. 100 Thousand years ago the Ice Age ended as the glacial ice began to retreat northward. 35 Thousand years ago the Ice Age was completely over and Adam and Eve made their appearance on Earth.

Origin Of Man
993,497 years ago the first truly human beings appeared on Earth. These first men had a life span of about 75 years; and grew to approximately 5 feet tall. They were fully matured by age 12. They created a verbal and sign language of approximately 50 characters. It is these two who first discovered how to make fire and used animal skins to keep warm. They created the first tribe of mankind in caves. They were extremely clannish and went everywhere as a group. They hunted in groups and never travelled too far from their home site. Due to an earthquake they died at age 42 along with 5 children and 11 grandchildren. Their first son took leadership of the clan. This first family went problem free for 20 generations. At which point they dispersed. These first humans very closely resemble todays Eskimos. These first humans had developed more than 1,000 settlements across Europe. They were the early river-dwellers of France. They lived along the river for tens of thousands of years. They ate mostly meat. Started creating stone dome-shaped huts to live in. Invented the stone axe, harpoon, and various tools using flint. Finally came a spiritual leader that brought peace to the tribes and taught them of the “breath giver of man and animals”. The early tribes became animal worshippers.
Very early the peoples formed the habit of refraining from eating the flesh of the animal of tribal veneration. In order more suitably to impress the minds of their youths, they evolved a ceremony of reverence which was carried out about the body of one of these venerated animals; and still later on, this primitive performance developed into the more elaborate sacrificial ceremonies of their descendants. And this is the origin of sacrifices as a part of worship. This idea was elaborated by Moses in the Hebrew ritual and was preserved, in principle, by the Apostle Paul as the doctrine of atonement for sin by “the shedding of blood.”
950,000 years ago some of the tribe went West and kept progressing civilization forward. Others went East and South mating with inferior man and traveled back north and mated with the stationary tribes, almost destroying the advanced civilization. The study-source suggests this was the first of many occurrences where superior man and inferior man mating came close to destroying civilization and threatened the return of primitive ways. At 900,000 years ago mongrel ape-like tribes ventured north. By 850,000 years ago man settled in the mesopotamia region began to exterminate their inferiors. In under 1,000 years many of these inferior tribes were exterminated and the rest migrated back south. These tribes that attempted to kill off their inferiors gave birth to the Neanderthals.
The Neanderthalers were excellent fighters, and they traveled extensively. They gradually spread from the highland centers in northwest India to France on the west, China on the east, and even down into northern Africa. They dominated the world for almost half a million years until the times of the migration of the evolutionary races of color. By 550,000 years ago, fear of the dark and superstition brought on human sacrifices as a way to “appease the gods”. About 500,000 years ago the six races were born to a superior family. 19 children: Among these nineteen children were five red, two orange, four yellow, two green, four blue, and two indigo. These colors became more pronounced as the children grew older, and when these youths later mated with their fellow tribesmen, all of their offspring tended toward the skin color of the new colored parent.
The red man had problems with the yellow man. Red man than crossed over to the Americas leaving behind only those who mixed with other races. Since entering the Americas the red man has been on a steady decline. The study-source suggests that unless the red man and white man get along and mix, one of them is doomed for extinction.
The orange man was a less spiritual race. They ventured into Africa only to hit a war with the green people in Egypt. After 100yrs of fighting, the green man won. Under 100 orange were left and were absorbed into the green and later arriving indigo races. As a race, the orange man no longer exists. They ceased to exist 100,000 years ago as a race.
The yellow man were inferior to the red spiritually but superior socially. Unlike the red man, they get along for the most part and deemed the more peaceful of the races. The yellow man still exists in Asia.
The green man were less able. They dispersed in different directions. 350,000 years ago the northern tribes were enslaved and absorbed by the yellow and blue races. The eastern amalgamated with the peoples of India and still persist today. The southern tribes went into Africa where they destroyed the orange race. In Egypt the green man grew to 8-9ft tall. The remnants of these green men were absorbed by the indigo men.
The blue men were a great people. They early invented the spear and subsequently worked out the rudiments of many of the arts of modern civilization. The blue man had the brain power of the red man associated with the soul and sentiment of the yellow man. The Adamic descendants preferred them to all of the later persisting colored races. The early blue men were responsive to the persuasions of the teachers of the Planetary Prince’s staff and were thrown into great confusion by the subsequent perverted teachings of those traitorous leaders. Like other primitive races they never fully recovered from the turmoil produced by the Planetary Prince betrayal, nor did they ever completely overcome their tendency to fight among themselves. About five hundred years after the Planetary Prince’s downfall a widespread revival of learning and religion of a primitive sort —but none the less real and beneficial —occurred. There came a great teacher among the blue race and led many of the tribes back to the worship of the true God under the name of the “Supreme Chief.” This was the greatest advance of the blue man until those later times when this race was so greatly upstepped by the admixture of the Adamic stock. The European researches and explorations of the Old Stone Age have largely to do with unearthing the tools, bones, and artcraft of these ancient blue men, for they persisted in Europe until recent times. The so-called white races of Earth are the descendants of these blue men as they were first modified by slight mixture with yellow and red, and as they were later greatly upstepped by assimilating the greater portion of the violet race.
The indigo race. As the red men were the most advanced of all the peoples, so the black men were the least progressive. They were the last to migrate from their highland homes. They journeyed to Africa, taking possession of the continent, and have ever since remained there except when they have been forcibly taken away, from age to age, as slaves. Isolated in Africa, the indigo peoples, like the red man, received little or none of the race elevation which would have been derived from the infusion of the Adamic stock. Alone in Africa, the indigo race made little advancement until the days when they experienced a great spiritual awakening. While they later almost entirely forgot the “God of Gods” they did not entirely lose the desire to worship the Unknown; at least they maintained a form of worship up to a few thousand years ago. Notwithstanding their backwardness, these indigo peoples have exactly the same standing before the celestial powers as any other earthly race.

Between the times of the Planetary Prince and Adam, India became the home of the most cosmopolitan population ever to be found on the face of the earth. But it was unfortunate that this mixture came to contain so much of the green, orange, and indigo races. These secondary peoples found existence more easy and agreeable in the southlands, and many of them subsequently migrated to Africa. The primary peoples, the superior races, avoided the tropics, the red man going northeast to Asia, closely followed by the yellow man, while the blue race moved northwest into Europe.
When the relatively pure-line remnants of the red race forsook Asia, there were eleven tribes, and they numbered a little over seven thousand men, women, and children. These tribes were accompanied by three small groups of mixed ancestry, the largest of these being a combination of the orange and blue races. These three groups never fully fraternized with the red man and early journeyed southward to Mexico and Central America, where they were later joined by a small group of mixed yellows and reds. These peoples all intermarried and founded a new and amalgamated race, one which was much less warlike than the pure-line red men. Within five thousand years this amalgamated race broke up into three groups, establishing the civilizations respectively of Mexico, Central America, and South America. The South American offshoot did receive a faint touch of the blood of Adam.

500,000 years ago 100 staff of the Planetary Prince came in the physical form. They constructed schools to teach primitive man. The strongest of the races were recruited for teaching and sent back to be teachers of their tribes. Much of our legends have origin from these times. In these schools many more modern things were taught. Atleast we consider them modern. Much of what was taught to the humans was lost due to the Lucifer Rebellion, and we are only now re-discovering and re-learning such tasks and abilities.

Lucifer Rebellion Outbreak:
There are many ways of looking at sin, but from the universe philosophic viewpoint sin is the attitude of a personality who is knowingly resisting cosmic reality. Error might be regarded as a misconception or distortion of reality. Evil is a partial realization of, or maladjustment to, universe realities. But sin is a purposeful resistance to divine reality —a conscious choosing to oppose spiritual progress —while iniquity consists in an open and persistent defiance of recognized reality and signifies such a degree of personality disintegration as to border on cosmic insanity. Error suggests lack of intellectual keenness; evil, deficiency of wisdom; sin, abject spiritual poverty; but iniquity is indicative of vanishing personality control. And when sin has so many times been chosen and so often been repeated, it may become habitual. Habitual sinners can easily become iniquitous, become wholehearted rebels against the universe and all of its divine realities. While all manner of sins may be forgiven, it is doubtful whether the established iniquiter would ever sincerely experience sorrow for his misdeeds or accept forgiveness for his sins.
Upon the outbreak of rebellion, loyal cherubim and seraphim, with the aid of three faithful midwayers, assumed the custody of the tree of life and permitted only the forty loyalists of the staff and their associated modified mortals to partake of the fruit and leaves of this energy plant. There were fifty-six of these modified associates of the staff, sixteen of the attendants of the disloyal staff refusing to go into rebellion with their masters. The sixty members of the planetary staff who went into rebellion chose Nod as their leader. They worked wholeheartedly for the rebel Prince but soon discovered that they were deprived of the sustenance of the system life circuits. They awakened to the fact that they had been degraded to the status of mortal beings. They were indeed superhuman but, at the same time, material and mortal. In an effort to increase their numbers, their leader ordered immediate resort to sexual reproduction, knowing full well that the original sixty and their forty-four modified associates were doomed to suffer extinction by death, sooner or later. After the fall of the rebelling settlement the disloyal staff migrated to the north and the east. Their descendants were long known as the Nodites, and their dwelling place as “the land of Nod.” (Genesis 4:16) The presence of these extraordinary supermen and superwomen, stranded by rebellion and presently mating with the sons and daughters of earth, easily gave origin to those traditional stories of the gods coming down to mate with mortals. And thus originated the thousand and one legends of a mythical nature, but founded on the facts of the postrebellion days, which later found a place in the folk tales and traditions of the various peoples whose ancestors had participated in these contacts with the Nodites and their descendants.

Sin
Sin is fraught with fatal consequences to personal survival only when it is the attitude of the whole being, when it stands for the choosing of the mind and the willing of the soul. Eternal survival can be jeopardized only by the decisions of the mind and the choice of the soul of the individual himself. Sin enormously retards intellectual development, moral growth, social progress, and mass spiritual attainment. But it does not prevent the highest spiritual achievement by any individual who chooses to know God and sincerely do his divine will. No person is ever made to suffer vital spiritual deprivation because of the sin of another. Sin is wholly personal as to moral guilt or spiritual consequences, notwithstanding its far-flung repercussions in administrative, intellectual, and social domains.

Post any questions/comments. See you in [UBS #5] on Wednesday.

Earlier Study-Posts:
Introduction To “UBS” Study

Where Is God [UBS #1]

Man And Angels [UBS #2]

Introduction To Man, Adam and Eve; And The Lucifer Rebellion [UBS #3]

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