UBS | Rev. Dr. Red

Introduction To Man, Adam and Eve; And The Lucifer Rebellion [UBS #3]

Evolution of Government [UBS #6]

The Full Story of Adam And Eve [UBS #7]

The Nodite And Violet Races [UBS #8]

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The Nodite and Violet Races [UBS #8]

January 6, 2013 2 Comments

Nodite Race
This is to follow out the line of descent from the rebel members of the corporeal staff of the Planetary Prince from the days of the planetary rebellion to the times of Adam.

The physical members of the Prince’s staff had been constituted sex creatures for the purpose of participating in the plan of procreating offspring embodying the combined qualities of their special order united with those of the selected stock of the Andon tribes, and all of this was in anticipation of the subsequent appearance of Adam. Such beings were designed for social sovereignty, not civil sovereignty. But since this project almost completely miscarried, we shall never know what an aristocracy of benign leadership and matchless culture Earth was thus deprived of. For when the corporeal staff later reproduced, it was subsequent to the rebellion and after they had been deprived of their connection with the life currents of the system. The postrebellion era on Earth witnessed many unusual happenings. “The Nephilim (Nodites) were on earth in those days, and when these sons of the gods went in to the daughters of men and they bore to them, their children were the ‘mighty men of old,’ the ‘men of renown.’” (Gen. 6:4) While hardly “sons of the gods,” the staff and their early descendants were so regarded by the evolutionary mortals of those distant days; even their stature came to be magnified by tradition. This, then, is the origin of the well-nigh universal folk tale of the gods who came down to earth and there with the daughters of men begot an ancient race of heroes. And all this legend became further confused with the race mixtures of the later appearing Adamites in the second garden.

Since the one hundred corporeal members of the Prince’s staff carried germ plasm of the Andonic human strains, it would naturally be expected that, if they engaged in sexual reproduction, their progeny would altogether resemble the offspring of other Andonite parents. But when the sixty rebels of the staff, the followers of Nod, actually engaged in sexual reproduction, their children proved to be far superior in almost every way to both the Andonite and the Sangik peoples. This unexpected excellence characterized not only physical and intellectual qualities but also spiritual capacities.

These mutant traits appearing in the first Nodite generation resulted from certain changes which had been wrought in the configuration and in the chemical constituents of the inheritance factors of the Andonic germ plasm. These life circuits caused the chromosomes of the specialized Earth pattern to reorganize more after the patterns of the standardized galaxy specialization of the ordained universe life manifestation. The technique of this germ plasm metamorphosis by the action of the system life currents is not unlike those procedures whereby scientists modify the germ plasm of plants and animals by the use of X rays. Thus did the Nodite peoples arise out of certain peculiar and unexpected modifications occurring in the life plasm which had been transferred from the bodies of the Andonite contributors to those of the corporeal staff members by the surgeons.

It will be recalled that the one hundred Andonite germ plasm contributors were in turn made possessors of the organic complement of the tree of life. The forty-four modified Andonites who followed the staff into rebellion also mated among themselves and made a great contribution to the better strains of the Nodite people. These two groups, embracing 104 individuals who carried the modified Andonite germ plasm, constitute the ancestry of the Nodites, the eighth race to appear on Earth. And this new feature of human life on Earth represents another phase of the outworking of the original plan of utilizing this planet as a life-modification world, except that this was one of the unforeseen developments. The pure-line Nodites were a magnificent race, but they gradually mingled with the evolutionary peoples of earth, and before long great deterioration had occurred. Ten thousand years after the rebellion they had lost ground to the point where their average length of life was little more than that of the evolutionary races.

When archaeologists dig up the clay-tablet records of the later-day Sumerian descendants of the Nodites, they discover lists of Sumerian kings running back for several thousand years; and as these records go further back, the reigns of the individual kings lengthen from around twenty-five or thirty years up to one hundred and fifty years and more. This lengthening of the reigns of these older kings signifies that some of the early Nodite rulers (immediate descendants of the Prince’s staff) did live longer than their later-day successors. The records of such long-lived individuals are also due to the confusion of months and years as time periods. This may also be observed in the Biblical genealogy of Abraham and in the early records of the Chinese. The confusion of the twenty-eight-day month, or season, with the later introduced year of more than three hundred and fifty days is responsible for the traditions of such long human lives. There are records of a man who lived over nine hundred “years.” This period represents not quite seventy years, and such lives were regarded for ages as very long, “threescore years and ten” as such a life span was later designated. The reckoning of time by the twenty-eight-day month persisted long after the days of Adam. But when the Egyptians undertook to reform the calendar, about seven thousand years ago, they did it with great accuracy, introducing the year of 365 days.

Tower of Babel
The Nodites moved north and east, presently founding the new city of Dilmun as their racial and cultural headquarters. And about fifty thousand years after the death of Nod, when the offspring of the Prince’s staff had become too numerous to find subsistence in the lands immediately surrounding their new city of Dilmun, and after they had reached out to intermarry with the Andonite and Sangik tribes adjoining their borders, it occurred to their leaders that something should be done to preserve their racial unity. Accordingly a council of the tribes was called, and after much deliberation the plan of Bablot, a descendant of Nod, was endorsed. Bablot proposed to erect a pretentious temple of racial glorification at the center of their then occupied territory. This temple was to have a tower the like of which the world had never seen. It was to be a monumental memorial to their passing greatness. There were many who wished to have this monument erected in Dilmun, but others contended that such a great structure should be placed a safe distance from the dangers of the sea, remembering the traditions of the engulfment of their first capital.

Bablot planned that the new buildings should become the nucleus of the future center of the Nodite culture and civilization. His counsel finally prevailed, and construction was started in accordance with his plans. The new city was to be named Bablot after the architect and builder of the tower. This location later became known as Bablod and eventually as Babel. But the Nodites were still somewhat divided in sentiment as to the plans and purposes of this undertaking. Neither were their leaders altogether agreed concerning either construction plans or usage of the buildings after they should be completed. After four and one-half years of work a great dispute arose about the object and motive for the erection of the tower. The contentions became so bitter that all work stopped. The food carriers spread the news of the dissension, and large numbers of the tribes began to forgather at the building site. Three differing views were propounded as to the purpose of building the tower:
1. The largest group, almost one half, desired to see the tower built as a memorial of Nodite history and racial superiority. They thought it ought to be a great and imposing structure which would challenge the admiration of all future generations.
2. The next largest faction wanted the tower designed to commemorate the Dilmun culture. They foresaw that Bablot would become a great center of commerce, art, and manufacture.
3. The smallest and minority contingent held that the erection of the tower presented an opportunity for making atonement for the folly of their progenitors in participating in the Princes rebellion. They maintained that the tower should be devoted to the worship of the Father of all, that the whole purpose of the new city should be to function as the cultural and religious center for the surrounding barbarians.

The religious group were promptly voted down. The majority rejected the teaching that their ancestors had been guilty of rebellion; they resented such a racial stigma. Having disposed of one of the three angles to the dispute and failing to settle the other two by debate, they fell to fighting. The religionists, the noncombatants, fled to their homes in the south, while their fellows fought until well-nigh obliterated. About twelve thousand years ago a second attempt to erect the tower of Babel was made. The mixed races of the Andites (Nodites and Adamites) undertook to raise a new temple on the ruins of the first structure, but there was not sufficient support for the enterprise; it fell of its own pretentious weight. This region was long known as the land of Babel.

Nodite Civilization
The dispersion of the Nodites was an immediate result of the internecine conflict over the tower of Babel. This internal war greatly reduced the numbers of the purer Nodites and was in many ways responsible for their failure to establish a great pre-Adamic civilization. From this time on Nodite culture declined for over one hundred and twenty thousand years until it was upstepped by Adamic infusion. But even in the times of Adam the Nodites were still an able people. Many of their mixed descendants were numbered among the Garden builders. Some of the most capable minds serving on Adam’s staff were of this race. Three out of the four great Nodite centers were established immediately following the Bablot conflict:
1. The western or Syrian Nodites. The remnants of the nationalistic or racial memorialists journeyed northward, uniting with the Andonites to found the later Nodite centers to the northwest of Mesopotamia. This was the largest group of the dispersing Nodites, and they contributed much to the later appearing Assyrian stock.
2. The eastern or Elamite Nodites. The culture and commerce advocates migrated in large numbers eastward into Elam and there united with the mixed Sangik tribes. The Elamites of thirty to forty thousand years ago had become largely Sangik in nature, although they continued to maintain a civilization superior to that of the surrounding barbarians. After the establishment of the second garden it was customary to allude to this near-by Nodite settlement as “the land of Nod” (Gen. 4:16); and during the long period of relative peace between this Nodite group and the Adamites, the two races were greatly blended, for it became more and more the custom for the Sons of God (the Adamites) to intermarry with the daughters of men (the Nodites) (Gen. 6:2).
3. The central or pre-Sumerian Nodites. A small group at the mouth of the Tigris and Euphrates rivers maintained more of their racial integrity. They persisted for thousands of years and eventually furnished the Nodite ancestry which blended with the Adamites to found the Sumerian peoples of historic times. And all this explains how the Sumerians appeared so suddenly and mysteriously on the stage of action in Mesopotamia. Investigators will never be able to trace out and follow these tribes back to the beginning of the Sumerians. Without a trace of origin elsewhere in the world, these ancient tribes suddenly loom upon the horizon of civilization with a full-grown and superior culture, embracing temples, metalwork, agriculture, animals, pottery, weaving, commercial law, civil codes, religious ceremonial, and an old system of writing. The Sumerian language, though virtually lost to the world, was not Semitic; it had much in common with the so-called Aryan tongues. The elaborate records left by the Sumerians describe the site of a remarkable settlement which was located on the Persian Gulf near the earlier city of Dilmun. The Egyptians called this city of ancient glory Dilmat, while the later Adamized Sumerians confused both the first and second Nodite cities and called all three Dilmun. And already have archaeologists found these ancient Sumerian clay tablets which tell of this earthly paradise “where the Gods first blessed mankind with the example of civilized and cultured life.” And these tablets, descriptive of Dilmun, the paradise of men and God, are now silently resting on the dusty shelves of many museums. The Sumerians well knew of the first and second Edens but, despite extensive intermarriage with the Adamites, continued to regard the garden dwellers to the north as an alien race. Sumerian pride in the more ancient Nodite culture led them to ignore these later vistas of glory in favor of the grandeur and paradisiacal traditions of the city of Dilmun.
4. The northern Nodites and Amadonites —the Vanites. This group arose prior to the Bablot conflict. These northernmost Nodites were descendants of those who had forsaken the leadership of Nod and his successors for that of Van and Amadon.

Some of the early associates of Van subsequently settled about the shores of the lake which still bears his name, and their traditions grew up about this locality. Ararat became their sacred mountain, having much the same meaning to later-day Vanites that Sinai had to the Hebrews. Ten thousand years ago the Vanite ancestors of the Assyrians taught that their moral law of seven commandments had been given to Van by the Gods upon Mount Ararat. They firmly believed that Van and his associate Amadon were taken alive from the planet while they were up on the mountain engaged in worship. Mount Ararat was the sacred mountain of northern Mesopotamia, and since much of our tradition of these ancient times was acquired in connection with the Babylonian story of the flood, it is not surprising that Mount Ararat and its region were woven into the later Jewish story of Noah and the universal flood. About 35,000 B.C. Adamson visited one of the easternmost of the old Vanite settlements to found his center of civilization.

The Violet Race
The second Eden was the cradle of civilization for almost thirty thousand years. Here in Mesopotamia the Adamic peoples held forth, sending out their progeny to the ends of the earth, and latterly, as amalgamated with the Nodite and Sangik tribes, were known as the Andites. From this region went those men and women who initiated the doings of historic times, and who have so enormously accelerated cultural progress on Earth. This depicts the planetary history of the violet race, beginning soon after the default of Adam, about 35,000 B.C., and extending down through its amalgamation with the Nodite and Sangik races, about 15,000 B.C., to form the Andite peoples and on to its final disappearance from the Mesopotamian homelands, about 2000 B.C.

Racial and Cultural Distribution
Although the minds and morals of the races were at a low level at the time of Adam’s arrival, physical evolution had gone on quite unaffected by the exigencies of the Planetary Prince rebellion. Adam’s contribution to the biologic status of the races, notwithstanding the partial failure of the undertaking, enormously upstepped the people of Earth. Adam and Eve also contributed much that was of value to the social, moral, and intellectual progress of mankind; civilization was immensely quickened by the presence of their offspring. But thirty-five thousand years ago the world at large possessed little culture. Certain centers of civilization existed here and there, but most of Earth languished in savagery. Racial and cultural distribution was as follows:
1. The violet race —Adamites and Adamsonites. The chief center of Adamite culture was in the second garden, located in the triangle of the Tigris and Euphrates rivers; this was indeed the cradle of Occidental and Indian civilizations. The secondary or northern center of the violet race was the Adamsonite headquarters, situated east of the southern shore of the Caspian Sea near the Kopet mountains. From these two centers there went forth to the surrounding lands the culture and life plasm which so immediately quickened all the races. 2. Pre-Sumerians and other Nodites. There were also present in Mesopotamia, near the mouth of the rivers, remnants of the ancient culture of the days of Dalamatia. With the passing millenniums, this group became thoroughly admixed with the Adamites to the north, but they never entirely lost their Nodite traditions. Various other Nodite groups that had settled in the Levant were, in general, absorbed by the later expanding violet race.
3. The Andonites maintained five or six fairly representative settlements to the north and east of the Adamson headquarters. They were also scattered throughout Turkestan, while isolated islands of them persisted throughout Eurasia, especially in mountainous regions. These aborigines still held the northlands of the Eurasian continent, together with Iceland and Greenland, but they had long since been driven from the plains of Europe by the blue man and from the river valleys of farther Asia by the expanding yellow race.
4. The red man occupied the Americas, having been driven out of Asia over fifty thousand years before the arrival of Adam.
5. The yellow race. The Chinese peoples were well established in control of eastern Asia. Their most advanced settlements were situated to the northwest of modern China in regions bordering on Tibet.
6. The blue race. The blue men were scattered all over Europe, but their better centers of culture were situated in the then fertile valleys of the Mediterranean basin and in northwestern Europe. Neanderthal absorption had greatly retarded the culture of the blue man, but he was otherwise the most aggressive, adventurous, and exploratory of all the evolutionary peoples of Eurasia.
7. Pre-Dravidian India. The complex mixture of races in India —embracing every race on earth, but especially the green, orange, and black —maintained a culture slightly above that of the outlying regions.
8. The Sahara civilization. The superior elements of the indigo race had their most progressive settlements in what is now the great Sahara desert. This indigo-black group carried extensive strains of the submerged orange and green races.
9. The Mediterranean basin. The most highly blended race outside of India occupied what is now the Mediterranean basin. Here blue men from the north and Saharans from the south met and mingled with Nodites and Adamites from the east.

Adamites of Second Garden
For thousands of years the sons of Adam labored along the rivers of Mesopotamia, working out their irrigation and flood-control problems to the south, perfecting their defenses to the north, and attempting to preserve their traditions of the glory of the first Eden. The heroism displayed in the leadership of the second garden constitutes one of the amazing and inspiring epics of Earth’s history. These splendid souls never wholly lost sight of the purpose of the Adamic mission, and therefore did they valiantly fight off the influences of the surrounding and inferior tribes while they willingly sent forth their choicest sons and daughters in a steady stream as emissaries to the races of earth. Sometimes this expansion was depleting to the home culture, but always these superior peoples would rehabilitate themselves.

The civilization, society, and cultural status of the Adamites were far above the general level of the evolutionary races of Earth. Only among the old settlements of Van and Amadon and the Adamsonites was there a civilization in any way comparable. But the civilization of the second Eden was an artificial structure —it had not been evolved —and was therefore doomed to deteriorate until it reached a natural evolutionary level. Adam left a great intellectual and spiritual culture behind him, but it was not advanced in mechanical appliances since every civilization is limited by available natural resources, inherent genius, and sufficient leisure to insure inventive fruition. The civilization of the violet race was predicated on the presence of Adam and on the traditions of the first Eden. After Adam’s death and as these traditions grew dim through the passing millenniums, the cultural level of the Adamites steadily deteriorated until it reached a state of reciprocal balance with the status of the surrounding peoples and the naturally evolving cultural capacities of the violet race. But the Adamites were a real nation around 19,000 B.C., numbering four and a half million, and already they had poured forth millions of their progeny into the surrounding peoples.

Adamite Expansion
The violet race retained the Edenic traditions of peacefulness for many millenniums, which explains their long delay in making territorial conquests. When they suffered from population pressure, instead of making war to secure more territory, they sent forth their excess inhabitants as teachers to the other races. The cultural effect of these earlier migrations was not enduring, but the absorption of the Adamite teachers, traders, and explorers was biologically invigorating to the surrounding peoples. Some of the Adamites early journeyed westward to the valley of the Nile; others penetrated eastward into Asia, but these were a minority. The mass movement of the later days was extensively northward and thence westward. It was, in the main, a gradual but unremitting northward push, the greater number making their way north and then circling westward around the Caspian Sea into Europe.

About twenty-five thousand years ago many of the purer elements of the Adamites were well on their northern trek. And as they penetrated northward, they became less and less Adamic until, by the times of their occupation of Turkestan, they had become thoroughly admixed with the other races, particularly the Nodites. Very few of the pure-line violet peoples ever penetrated far into Europe or Asia. From about 30,000 to 10,000 B.C. epoch-making racial mixtures were taking place throughout southwestern Asia. The highland inhabitants of Turkestan were a virile and vigorous people. To the northwest of India much of the culture of the days of Van persisted. Still to the north of these settlements the best of the early Andonites had been preserved. And both of these superior races of culture and character were absorbed by the northward-moving Adamites. This amalgamation led to the adoption of many new ideas; it facilitated the progress of civilization and greatly advanced all phases of art, science, and social culture.

As the period of the early Adamic migrations ended, about 15,000 B.C., there were already more descendants of Adam in Europe and central Asia than anywhere else in the world, even than in Mesopotamia. The European blue races had been largely infiltrated. The lands now called Russia and Turkestan were occupied throughout their southern stretches by a great reservoir of the Adamites mixed with Nodites, Andonites, and red and yellow Sangiks. Southern Europe and the Mediterranean fringe were occupied by a mixed race of Andonite and Sangik peoples —orange, green, and indigo —with a sprinkling of the Adamite stock. Asia Minor and the central-eastern European lands were held by tribes that were predominantly Andonite. A blended colored race, about this time greatly reinforced by arrivals from Mesopotamia, held forth in Egypt and prepared to take over the disappearing culture of the Euphrates valley. The black peoples were moving farther south in Africa and, like the red race, were virtually isolated.

The Saharan civilization had been disrupted by drought and that of the Mediterranean basin by flood. The blue races had, as yet, failed to develop an advanced culture. The Andonites were still scattered over the Arctic and central Asian regions. The green and orange races had been exterminated as such. The indigo race was moving south in Africa, there to begin its slow but long-continued racial deterioration. The peoples of India lay stagnant, with a civilization that was unprogressing; the yellow man was consolidating his holdings in central Asia; the brown man had not yet begun his civilization on the near-by islands of the Pacific. These racial distributions, associated with extensive climatic changes, set the world stage for the inauguration of the Andite era of civilization. These early migrations extended over a period of ten thousand years, from 25,000 to 15,000 B.C. The later or Andite migrations extended from about 15,000 to 6000 B.C.
It took so long for the earlier waves of Adamites to pass over Eurasia that their culture was largely lost in transit. Only the later Andites moved with sufficient speed to retain the Edenic culture at any great distance from Mesopotamia.

The Andites
The Andite races were the primary blends of the pure-line violet race and the Nodites plus the evolutionary peoples. In general, Andites should be thought of as having a far greater percentage of Adamic blood than the modern races. In the main, the term Andite is used to designate those peoples whose racial inheritance was from one-eighth to one-sixth violet. Modern peoples, even the northern white races, contain much less than this percentage of the blood of Adam. The earliest Andite peoples took origin in the regions adjacent to Mesopotamia more than twenty-five thousand years ago and consisted of a blend of the Adamites and Nodites. The second garden was surrounded by concentric circles of diminishing violet blood, and it was on the periphery of this racial melting pot that the Andite race was born. Later on, when the migrating Adamites and Nodites entered the then fertile regions of Turkestan, they soon blended with the superior inhabitants, and the resultant race mixture extended the Andite type northward.

The Andites were the best all-round human stock to appear on Earth since the days of the pure-line violet peoples. They embraced most of the highest types of the surviving remnants of the Adamite and Nodite races and, later, some of the best strains of the yellow, blue, and green men. These early Andites were not Aryan; they were pre-Aryan. They were not white; they were pre-white. They were neither an Occidental nor an Oriental people. But it is Andite inheritance that gives to the polyglot mixture of the so-called white races that generalized homogeneity which has been called Caucasoid. The purer strains of the violet race had retained the Adamic tradition of peace-seeking, which explains why the earlier race movements had been more in the nature of peaceful migrations. But as the Adamites united with the Nodite stocks, who were by this time a belligerent race, their Andite descendants became, for their day and age, the most skillful and sagacious militarists ever to live on Earth. Thenceforth the movements of the Mesopotamians grew increasingly military in character and became more akin to actual conquests.

These Andites were adventurous; they had roving dispositions. An increase of either Sangik or Andonite stock tended to stabilize them. But even so, their later descendants never stopped until they had circumnavigated the globe and discovered the last remote continent.

Andite Migration
For twenty thousand years the culture of the second garden persisted, but it experienced a steady decline until about 15,000 B.C., when the regeneration of the Sethite priesthood and the leadership of Amosad inaugurated a brilliant era. The massive waves of civilization which later spread over Eurasia immediately followed the great renaissance of the Garden consequent upon the extensive union of the Adamites with the surrounding mixed Nodites to form the Andites. These Andites inaugurated new advances throughout Eurasia and North Africa. From Mesopotamia through Sinkiang the Andite culture was dominant, and the steady migration toward Europe was continuously offset by new arrivals from Mesopotamia. But it is hardly correct to speak of the Andites as a race in Mesopotamia proper until near the beginning of the terminal migrations of the mixed descendants of Adam. By this time even the races in the second garden had become so blended that they could no longer be considered Adamites.

The civilization of Turkestan was constantly being revived and refreshed by the newcomers from Mesopotamia, especially by the later Andite cavalrymen. The so-called Aryan mother tongue was in process of formation in the highlands of Turkestan; it was a blend of the Andonic dialect of that region with the language of the Adamsonites and later Andites. Many modern languages are derived from this early speech of these central Asian tribes who conquered Europe, India, and the upper stretches of the Mesopotamian plains. This ancient language gave the Occidental tongues all of that similarity which is called Aryan. By 12,000 B.C. three quarters of the Andite stock of the world was resident in northern and eastern Europe, and when the later and final exodus from Mesopotamia took place, sixty-five per cent of these last waves of emigration entered Europe.

The Andites not only migrated to Europe but to northern China and India, while many groups penetrated to the ends of the earth as missionaries, teachers, and traders. They contributed considerably to the northern groups of the Saharan Sangik peoples. But only a few teachers and traders ever penetrated farther south in Africa than the headwaters of the Nile. Later on, mixed Andites and Egyptians followed down both the east and west coasts of Africa well below the equator, but they did not reach Madagascar. These Andites were the so-called Dravidian and later Aryan conquerors of India; and their presence in central Asia greatly upstepped the ancestors of the Turanians. Many of this race journeyed to China by way of both Sinkiang and Tibet and added desirable qualities to the later Chinese stocks. From time to time small groups made their way into Japan, Formosa, the East Indies, and southern China, though very few entered southern China by the coastal route.

One hundred and thirty-two of this race, embarking in a fleet of small boats from Japan, eventually reached South America and by intermarriage with the natives of the Andes established the ancestry of the later rulers of the Incas. They crossed the Pacific by easy stages, tarrying on the many islands they found along the way. The islands of the Polynesian group were both more numerous and larger then than now, and these Andite sailors, together with some who followed them, biologically modified the native groups in transit. Many flourishing centers of civilization grew up on these now submerged lands as a result of Andite penetration. Easter Island was long a religious and administrative center of one of these lost groups. But of the Andites who navigated the Pacific of long ago none but the one hundred and thirty-two ever reached the mainland of the Americas. The migratory conquests of the Andites continued on down to their final dispersions, from 8000 to 6000 B.C. As they poured out of Mesopotamia, they continuously depleted the biologic reserves of their homelands while markedly strengthening the surrounding peoples. And to every nation to which they journeyed, they contributed humor, art, adventure, music, and manufacture. They were skillful domesticators of animals and expert agriculturists. For the time being, at least, their presence usually improved the religious beliefs and moral practices of the older races. And so the culture of Mesopotamia quietly spread out over Europe, India, China, northern Africa, and the Pacific Islands.

The Last Andite Dispersions
The last three waves of Andites poured out of Mesopotamia between 8000 and 6000 B.C. These three great waves of culture were forced out of Mesopotamia by the pressure of the hill tribes to the east and the harassment of the plainsmen of the west. The inhabitants of the Euphrates valley and adjacent territory went forth in their final exodus in several directions:
Sixty-five per cent entered Europe by the Caspian Sea route to conquer and amalgamate with the newly appearing white races —the blend of the blue men and the earlier Andites.
Ten per cent, including a large group of the Sethite priests, moved eastward through the Elamite highlands to the Iranian plateau and Turkestan. Many of their descendants were later driven into India with their Aryan brethren from the regions to the north.
Ten per cent of the Mesopotamians turned eastward in their northern trek, entering Sinkiang, where they blended with the Andite-yellow inhabitants. The majority of the able offspring of this racial union later entered China and contributed much to the immediate improvement of the northern division of the yellow race.
Ten per cent of these fleeing Andites made their way across Arabia and entered Egypt.
Five per cent of the Andites, the very superior culture of the coastal district about the mouths of the Tigris and Euphrates who had kept themselves free from intermarriage with the inferior neighboring tribesmen, refused to leave their homes. This group represented the survival of many superior Nodite and Adamite strains.

The Andites had almost entirely evacuated this region by 6000 B.C., though their descendants, largely mixed with the surrounding Sangik races and the Andonites of Asia Minor, were there to give battle to the northern and eastern invaders at a much later date. The cultural age of the second garden was terminated by the increasing infiltration of the surrounding inferior stocks. Civilization moved westward to the Nile and the Mediterranean islands, where it continued to thrive and advance long after its fountainhead in Mesopotamia had deteriorated. And this unchecked influx of inferior peoples prepared the way for the later conquest of all Mesopotamia by the northern barbarians who drove out the residual strains of ability. Even in later years the cultured residue still resented the presence of these ignorant and uncouth invaders.

The Floods in Mesopotamia
The river dwellers were accustomed to rivers overflowing their banks at certain seasons; these periodic floods were annual events in their lives. But new perils threatened the valley of Mesopotamia as a result of progressive geologic changes to the north. For thousands of years after the submergence of the first Eden the mountains about the eastern coast of the Mediterranean and those to the northwest and northeast of Mesopotamia continued to rise. This elevation of the highlands was greatly accelerated about 5000 B.C., and this, together with greatly increased snowfall on the northern mountains, caused unprecedented floods each spring throughout the Euphrates valley. These spring floods grew increasingly worse so that eventually the inhabitants of the river regions were driven to the eastern highlands. For almost a thousand years scores of cities were practically deserted because of these extensive deluges.

Almost five thousand years later, as the Hebrew priests in Babylonian captivity sought to trace the Jewish people back to Adam, they found great difficulty in piecing the story together; and it occurred to one of them to abandon the effort, to let the whole world drown in its wickedness at the time of Noah’s flood, and thus to be in a better position to trace Abraham right back to one of the three surviving sons of Noah. The traditions of a time when water covered the whole of the earth’s surface are universal. Many races harbor the story of a world-wide flood some time during past ages. The Biblical story of Noah, the ark, and the flood is an invention of the Hebrew priesthood during the Babylonian captivity. There has never been a universal flood since life was established on Earth. The only time the surface of the earth was completely covered by water was during those Archeozoic ages before the land had begun to appear.

But Noah really lived; he was a wine maker of Aram, a river settlement near Erech. He kept a written record of the days of the river’s rise from year to year. He brought much ridicule upon himself by going up and down the river valley advocating that all houses be built of wood, boat fashion, and that the family animals be put on board each night as the flood season approached. He would go to the neighboring river settlements every year and warn them that in so many days the floods would come. Finally a year came in which the annual floods were greatly augmented by unusually heavy rainfall so that the sudden rise of the waters wiped out the entire village; only Noah and his immediate family were saved in their houseboat. These floods completed the disruption of Andite civilization. With the ending of this period of deluge, the second garden was no more. Only in the south and among the Sumerians did any trace of the former glory remain. The remnants of this, one of the oldest civilizations, are to be found in these regions of Mesopotamia and to the northeast and northwest. But still older vestiges of the days of Dalamatia exist under the waters of the Persian Gulf, and the first Eden lies submerged under the eastern end of the Mediterranean Sea.

The Sumerians —Last of the Andites
When the last Andite dispersion broke the biologic backbone of Mesopotamian civilization, a small minority of this superior race remained in their homeland near the mouths of the rivers. These were the Sumerians, and by 6000 B.C. they had become largely Andite in extraction, though their culture was more exclusively Nodite in character, and they clung to the ancient traditions of Dalamatia. Nonetheless, these Sumerians of the coastal regions were the last of the Andites in Mesopotamia. But the races of Mesopotamia were already thoroughly blended by this late date, as is evidenced by the skull types found in the graves of this era. It was during the floodtimes that Susa so greatly prospered. The first and lower city was inundated so that the second or higher town succeeded the lower as the headquarters for the peculiar artcrafts of that day. With the later diminution of these floods, Ur became the center of the pottery industry. About seven thousand years ago Ur was on the Persian Gulf, the river deposits having since built up the land to its present limits. These settlements suffered less from the floods because of better controlling works and the widening mouths of the rivers. The peaceful grain growers of the Euphrates and Tigris valleys had long been harassed by the raids of the barbarians of Turkestan and the Iranian plateau. But now a concerted invasion of the Euphrates valley was brought about by the increasing drought of the highland pastures. And this invasion was all the more serious because these surrounding herdsmen and hunters possessed large numbers of tamed horses. It was the possession of horses which gave them a tremendous military advantage over their rich neighbors to the south. In a short time they overran all Mesopotamia, driving forth the last waves of culture which spread out over all of Europe, western Asia, and northern Africa.

These conquerors of Mesopotamia carried in their ranks many of the better Andite strains of the mixed northern races of Turkestan, including some of the Adamson stock. These less advanced but more vigorous tribes from the north quickly and willingly assimilated the residue of the civilization of Mesopotamia and presently developed into those mixed peoples found in the Euphrates valley at the beginning of historic annals. They quickly revived many phases of the passing civilization of Mesopotamia, adopting the arts of the valley tribes and much of the culture of the Sumerians. They even sought to build a third tower of Babel and later adopted the term as their national name.

When these barbarian cavalrymen from the northeast overran the whole Euphrates valley, they did not conquer the remnants of the Andites who dwelt about the mouth of the river on the Persian Gulf. These Sumerians were able to defend themselves because of superior intelligence, better weapons, and their extensive system of military canals, which were an adjunct to their irrigation scheme of interconnecting pools. They were a united people because they had a uniform group religion. They were thus able to maintain their racial and national integrity long after their neighbors to the northwest were broken up into isolated city-states. No one of these city groups was able to overcome the united Sumerians. And the invaders from the north soon learned to trust and prize these peace-loving Sumerians as able teachers and administrators. They were greatly respected and sought after as teachers of art and industry, as directors of commerce, and as civil rulers by all peoples to the north and from Egypt in the west to India in the east.

After the breakup of the early Sumerian confederation the later city-states were ruled by the apostate descendants of the Sethite priests. Only when these priests made conquests of the neighboring cities did they call themselves kings. The later city kings failed to form powerful confederations before the days of Sargon because of deity jealousy. Each city believed its municipal god to be superior to all other gods, and therefore they refused to subordinate themselves to a common leader. The end of this long period of the weak rule of the city priests was terminated by Sargon, the priest of Kish, who proclaimed himself king and started out on the conquest of the whole of Mesopotamia and adjoining lands. And for the time, this ended the city-states, priest-ruled and priest-ridden, each city having its own municipal god and its own ceremonial practices. After the breakup of this Kish confederation there ensued a long period of constant warfare between these valley cities for supremacy. And the rulership variously shifted between Sumer, Akkad, Kish, Erech, Ur, and Susa.

About 2500 B.C. the Sumerians suffered severe reverses at the hands of the northern Suites and Guites. Lagash, the Sumerian capital built on flood mounds, fell. Erech held out for thirty years after the fall of Akkad. By the time of the establishment of the rule of Hammurabi the Sumerians had become absorbed into the ranks of the northern Semites, and the Mesopotamian Andites passed from the pages of history. From 2500 to 2000 B.C. the nomads were on a rampage from the Atlantic to the Pacific. The Nerites constituted the final eruption of the Caspian group of the Mesopotamian descendants of the blended Andonite and Andite races. What the barbarians failed to do to effect the ruination of Mesopotamia, subsequent climatic changes succeeded in accomplishing.

Andite Expansions In Brief
Oriental and Occidental Expansion
The superiority of the ancient yellow race was due to four great factors:
1. Genetic. Unlike their blue cousins in Europe, both the red and yellow races had largely escaped mixture with debased human stocks. The northern Chinese, already strengthened by small amounts of the superior red and Andonic strains, were soon to benefit by a considerable influx of Andite blood. The southern Chinese did not fare so well in this regard, and they had long suffered from absorption of the green race, while later on they were to be further weakened by the infiltration of the swarms of inferior peoples crowded out of India by the Dravidian-Andite invasion. And today in China there is a definite difference between the northern and southern races.
2. Social. The yellow race early learned the value of peace among themselves. Their internal peaceableness so contributed to population increase as to insure the spread of their civilization among many millions. From 25,000 to 5000 B.C. the highest mass civilization on Earth was in central and northern China. The yellow man was first to achieve a racial solidarity —the first to attain a large-scale cultural, social, and political civilization. The Chinese of 15,000 B.C. were aggressive militarists; they had not been weakened by an overreverence for the past, and numbering less than twelve million, they formed a compact body speaking a common language. During this age they built up a real nation, much more united and homogeneous than their political unions of historic times.
3. Spiritual. During the age of Andite migrations the Chinese were among the more spiritual peoples of earth. Long adherence to the worship of the One Truth proclaimed by Singlangton kept them ahead of most of the other races. The stimulus of a progressive and advanced religion is often a decisive factor in cultural development; as India languished, so China forged ahead under the invigorating stimulus of a religion in which truth was enshrined as the supreme Deity. This worship of truth was provocative of research and fearless exploration of the laws of nature and the potentials of mankind. The Chinese of even six thousand years ago were still keen students and aggressive in their pursuit of truth.
4. Geographic. China is protected by the mountains to the west and the Pacific to the east. Only in the north is the way open to attack, and from the days of the red man to the coming of the later descendants of the Andites, the north was not occupied by any aggressive race.
Early Chinese legends place “the land of the gods” in the west.

The racial blends in Europe toward the close of the Andite migrations became generalized into the three white races as follows:
1. The northern white race. This so-called Nordic race consisted primarily of the blue man plus the Andite but also contained a considerable amount of Andonite blood, together with smaller amounts of the red and yellow Sangik. The northern white race thus encompassed these four most desirable human stocks. But the largest inheritance was from the blue man. The typical early Nordic was long-headed, tall, and blond. But long ago this race became thoroughly mixed with all of the branches of the white peoples. The primitive culture of Europe, which was encountered by the invading Nordics, was that of the retrograding Danubians blended with the blue man. The Nordic-Danish and the Danubian-Andonite cultures met and mingled on the Rhine as is witnessed by the existence of two racial groups in Germany today. The Nordics continued the trade in amber from the Baltic coast, building up a great commerce with the broadheads of the Danube valley via the Brenner Pass. This extended contact with the Danubians led these northerners into mother worship, and for several thousands of years cremation of the dead was almost universal throughout Scandinavia. This explains why remains of the earlier white races, although buried all over Europe, are not to be found —only their ashes in stone and clay urns. These white men also built dwellings; they never lived in caves. And again this explains why there are so few evidences of the white man’s early culture, although the preceding Cro-Magnon type is well preserved where it has been securely sealed up in caves and grottoes. As it were, one day in northern Europe there is a primitive culture of the retrogressing Danubians and the blue man and the next that of a suddenly appearing and vastly superior white man.
2. The central white race. While this group includes strains of blue, yellow, and Andite, it is predominantly Andonite. These people are broad-headed, swarthy, and stocky. They are driven like a wedge between the Nordic and Mediterranean races, with the broad base resting in Asia and the apex penetrating eastern France. For almost twenty thousand years the Andonites had been pushed farther and farther to the north of central Asia by the Andites. By 3000 B.C. increasing aridity was driving these Andonites back into Turkestan. This Andonite push southward continued for over a thousand years and, splitting around the Caspian and Black seas, penetrated Europe by way of both the Balkans and the Ukraine. This invasion included the remaining groups of Adamson’s descendants and, during the latter half of the invasion period, carried with it considerable numbers of the Iranian Andites as well as many of the descendants of the Sethite priests. By 2500 B.C. the westward thrust of the Andonites reached Europe. And this overrunning of all Mesopotamia, Asia Minor, and the Danube basin by the barbarians of the hills of Turkestan constituted the most serious and lasting of all cultural setbacks up to that time. These invaders definitely Andonized the character of the central European races, which have ever since remained characteristically Alpine.
3. The southern white race. This brunet Mediterranean race consisted of a blend of the Andite and the blue man, with a smaller Andonite strain than in the north. This group also absorbed a considerable amount of secondary Sangik blood through the Saharans. In later times this southern division of the white race was infused by strong Andite elements from the eastern Mediterranean. The Mediterranean coastlands did not, however, become permeated by the Andites until the times of the great nomadic invasions of 2500 B.C. Land traffic and trade were nearly suspended during these centuries when the nomads invaded the eastern Mediterranean districts. This interference with land travel brought about the great expansion of sea traffic and trade; Mediterranean sea-borne commerce was in full swing about forty-five hundred years ago. And this development of marine traffic resulted in the sudden expansion of the descendants of the Andites throughout the entire coastal territory of the Mediterranean basin.

The modern white peoples incorporate the surviving strains of the Adamic stock which became admixed with the Sangik races, some red and yellow but more especially the blue. There is a considerable percentage of the original Andonite stock in all the white races and still more of the early Nodite strains.

Adam’s blood has been shared with most of the human races, but some secured more than others. The mixed races of India and the darker peoples of Africa were not attractive to the Adamites. They would have mixed freely with the red man had he not been far removed in the Americas, and they were kindly disposed toward the yellow man, but he was likewise difficult of access in faraway Asia. Therefore, when actuated by either adventure or altruism, or when driven out of the Euphrates valley, they very naturally chose union with the blue races of Europe.

The purer indigo elements moved southward to the forests of central Africa, where they have ever since remained. The more mixed groups spread out in three directions: The superior tribes to the west migrated to Spain and thence to adjacent parts of Europe, forming the nucleus of the later Mediterranean long-headed brunet races. The least progressive division to the east of the Sahara plateau migrated to Arabia and thence through northern Mesopotamia and India to faraway Ceylon. The central group moved north and east to the Nile valley and into Palestine.

Even thirty-five thousand years ago the European blue races were already a highly blended people carrying strains of both red and yellow, while on the Atlantic coastlands and in the regions of present-day Russia they had absorbed a considerable amount of Andonite blood and to the south were in contact with the Saharan peoples. But it would be fruitless to attempt to enumerate the many racial groups. The blue men were perfectly honest in all their dealings and were wholly free from the sexual vices of the mixed Adamites. They respected maidenhood, only practicing polygamy when war produced a shortage of males. The blue men were hunters, fishers, and food gatherers; they were expert boatbuilders. They made stone axes, cut down trees, erected log huts, partly below ground and roofed with hides. And there are peoples who still build similar huts in Siberia.

The whole inhabited world, outside of China and the Euphrates region, had made very limited cultural progress for ten thousand years when the hard-riding Andite horsemen made their appearance in the sixth and seventh millenniums before Christ. As they moved westward across the Russian plains, absorbing the best of the blue man and exterminating the worst, they became blended into one people. These were the ancestors of the so-called Nordic races, the forefathers of the Scandinavian, German, and Anglo-Saxon peoples.

While the blue man had been absorbed in the north and eventually succumbed to the white cavalry raiders who penetrated the south, the advancing tribes of the mixed white race met with stubborn and protracted resistance from the Cro-Magnons, but superior intelligence and ever-augmenting biologic reserves enabled them to wipe the older race out of existence. The decisive struggles between the white man and the blue man were fought out in the valley of the Somme. Here, the flower of the blue race bitterly contested the southward-moving Andites, and for over five hundred years these Cro-Magnoids successfully defended their territories before succumbing to the superior military strategy of the white invaders. Thor, the victorious commander of the armies of the north in the final battle of the Somme, became the hero of the northern white tribes and later on was revered as a god by some of them.

When the tribal council of the Andite elders had adjudged an inferior captive to be unfit, he was, by elaborate ceremony, committed to the shaman priests, who escorted him to the river and administered the rites of initiation to the “happy hunting grounds” —lethal submergence. In this way the white invaders of Europe exterminated all peoples encountered who were not quickly absorbed into their own ranks, and thus did the blue man come to an end —and quickly. By 5000 B.C. the evolving white races were dominant throughout all of northern Europe, including northern Germany, northern France, and the British Isles. Central Europe was for some time controlled by the blue man and the round-headed Andonites. The latter were mainly situated in the Danube valley and were never entirely displaced by the Andites.

By 5000 B.C. the three purest strains of Adam’s descendants were in Sumeria, northern Europe, and Greece. The whole of Mesopotamia was being slowly deteriorated by the stream of mixed and darker races which filtered in from Arabia. And the coming of these inferior peoples contributed further to the scattering abroad of the biologic and cultural residue of the Andites. From all over the fertile crescent the more adventurous peoples poured westward to the islands. These migrants cultivated both grain and vegetables, and they brought domesticated animals with them.

The Andite peoples of the Euphrates valley migrated north to Europe to mingle with the blue men and west into the Mediterranean regions to mix with the remnants of the commingled Saharans and the southern blue men. And these two branches of the white race were, and now are, widely separated by the broad-headed mountain survivors of the earlier Andonite tribes which had long inhabited these central regions. These descendants of Andon were dispersed through most of the mountainous regions of central and southeastern Europe. They were often reinforced by arrivals from Asia Minor, which region they occupied in considerable strength. The ancient Hittites stemmed directly from the Andonite stock; their pale skins and broad heads were typical of that race. This strain was carried in Abraham’s ancestry and contributed much to the characteristic facial appearance of his later Jewish descendants who, while having a culture and religion derived from the Andites, spoke a very different language. Their tongue was distinctly Andonite.

The Egyptians very early assembled their municipal deities into an elaborate national system of gods. They developed an extensive theology and had an equally extensive but burdensome priesthood. Several different leaders sought to revive the remnants of the early religious teachings of the Sethites, but these endeavors were short-lived. The Andites built the first stone structures in Egypt. The first and most exquisite of the stone pyramids was erected by Imhotep, an Andite architectural genius, while serving as prime minister. Previous buildings had been constructed of brick, and while many stone structures had been erected in different parts of the world, this was the first in Egypt. But the art of building steadily declined from the days of this great architect. This brilliant epoch of culture was cut short by internal warfare along the Nile, and the country was soon overrun, as Mesopotamia had been, by the inferior tribes from inhospitable Arabia and by the blacks from the south. As a result, social progress steadily declined for more than five hundred years.

Post questions/comments/concerns. See you next week in [UBS #9]

Earlier Study-Posts:
Introduction To “UBS” Study

Introduction To Man, Adam and Eve; And The Lucifer Rebellion [UBS #3]

Evolution of Government [UBS #6]

The Full Story of Adam And Eve [UBS #7]

Filed under Uncategorized Tagged with Andite, Nod, Nodite, Race, Sumeria, Tower of Babel, UBS, Violet

The Full Story of Adam & Eve [UBS #7]

January 2, 2013 3 Comments

Garden of Eden
The Garden of Eden was located on a peninsula located in Mediterranean. Each night, from the extensive network of artificial irrigation channels, a “mist would go up” to refresh the vegetation of the Garden. The coast line of this land mass was considerably elevated, and the neck connecting with the mainland was only twenty-seven miles wide at the narrowest point. The great river that watered the Garden came down from the higher lands of the peninsula and flowed east through the peninsular neck to the mainland and thence across the lowlands of Mesopotamia to the sea beyond. It was fed by four tributaries which took origin in the coastal hills of the Edenic peninsula, and these are the “four heads” of the river which “went out of Eden,” and which later became confused with the branches of the rivers surrounding the second garden. A zoological garden was created by building a smaller wall just outside the main wall; the intervening space, occupied by all manner of wild beasts, served as an additional defense against hostile attacks. This menagerie was organized in twelve grand divisions, and walled paths led between these groups to the twelve gates of the Garden, the river and its adjacent pastures occupying the central area.

At the time of Adam’s arrival, though the Garden was only one-fourth finished, it had thousands of miles of irrigation ditches and more than twelve thousand miles of paved paths and roads. There were a trifle over five thousand brick buildings in the various sectors, and the trees and plants were almost beyond number. Seven was the largest number of houses composing any one cluster in the park. And though the structures of the Garden were simple, they were most artistic. The roads and paths were well built, and the landscaping was exquisite.

The “tree of the knowledge of good and evil” may be a figure of speech, a symbolic designation covering a multitude of human experiences, but the “tree of life” was not a myth; it was real and for a long time was present on Earth. Adam and Eve periodically partook of the fruit from the “tree of life” for the maintenance of their dual form of physical life.

When the plans of the Adam went astray, Adam and his family were not permitted to carry the core of the tree away from the Garden. When the Nodites invaded Eden, they were told that they would become as “gods if they partook of the fruit of the tree.” Much to their surprise they found it unguarded. They ate freely of the fruit for years, but it did nothing for them; they were all material mortals of the realm; they lacked that endowment which acted as a complement to the fruit of the tree. They became enraged at their inability to benefit from the tree of life, and in connection with one of their internal wars, the temple and the tree were both destroyed by fire; only the stone wall stood until the Garden was subsequently submerged. This was the second temple of the Father to perish. And now must all flesh on Earth take the natural course of life and death.

The peninsula had been overrun by lower-grade Nodites for almost four thousand years after Adam left the Garden when, in connection with the violent activity of the surrounding volcanoes and the submergence of the Sicilian land bridge to Africa, the eastern floor of the Mediterranean Sea sank, carrying down beneath the waters the whole of the Edenic peninsula. Concomitant with this vast submergence the coast line of the eastern Mediterranean was greatly elevated. And this was the end of the most beautiful natural creation that Earth has ever harbored. The sinking was not sudden, several hundred years being required completely to submerge the entire peninsula.

It was never intended that the Garden should be the permanent home of the Adamites. They were to become emissaries of a new life to all the world; they were to mobilize for unselfish bestowal upon the needy races of earth.

Adam and Eve
Adam and Eve first arrived on Earth 37,926 years ago. It was in midseason when the Garden was in the height of bloom that they arrived. And from the time of their arrival ten days passed before they were re-created in dual human form for presentation as the world’s new rulers. They regained consciousness simultaneously. They were a little more than eight feet in height. Adam and Eve had remained loyal to Christ during the Lucifer rebellion.

Soon after their awakening, Adam and Eve were escorted to the formal reception on the great mound to the north of the temple. This natural hill had been enlarged and made ready for the installation of the world’s new rulers. Here, at noon, the Earth reception committee welcomed Adam and Eve. Then Adam and Eve took the oath of allegiance to the Christ and were proclaimed rulers of Earth. Then was heard the archangels’ proclamation, and the broadcast voice of Gabriel decreed the second judgment roll call of Earth. The dispensation of the Planetary Prince has passed; the age of Adam, the third planetary epoch, opens amidst scenes of simple grandeur; and the new rulers of Earth start their reign under seemingly favorable conditions, notwithstanding the world-wide confusion occasioned by lack of the co-operation of their predecessor in authority on the planet.

On Earth rebellion had changed everything out of its norm and astray of Gods plan. Here the Planetary Prince was very much present, and though shorn of most of his power to work evil, he was still able to make the task of Adam and Eve difficult and to some extent hazardous. It was a serious and disillusioned Adam and Eve who walked that night through the Garden under the shining of the full moon, discussing plans for the next day. Thus ended the first day of Adam and Eve on isolated Earth, the confused planet of the Planetary Prince betrayal; and they walked and talked far into the night, their first night on earth —and it was so lonely. The second day was spent learning how badly the Earth was affected by the Lucifer rebellion. On the third day they inspected the Garden and at night discussed their problems. The fourth day they addressed the Garden council on how they were planning to rehabilitate life and society on Earth. The fifth day they organized a temporary government. The sixth day was devoted to an inspection of the numerous types of men and animals. Along the walls eastward in Eden, Adam and Eve were escorted all day, viewing the animal life of the planet and arriving at a better understanding as to what must be done to bring order out of the confusion of a world inhabited by such a variety of living creatures. The instant he glanced at an animal, he would indicate its nature and behavior. Adam could give names descriptive of the origin, nature, and function of all material creatures on sight.

That night, the night following the sixth day, while Adam and Eve slumbered, strange things were transpiring in the vicinity of the Father’s temple in the central sector of Eden. There, under the rays of the mellow moon, hundreds of enthusiastic and excited men and women listened for hours to the impassioned pleas of their leaders. They meant well, but they simply could not understand the simplicity of the fraternal and democratic manner of their new rulers. And long before daybreak the new and temporary administrators of world affairs reached a virtually unanimous conclusion that Adam and his mate were altogether too modest and unassuming. They decided that Divinity had descended to earth in bodily form, that Adam and Eve were in reality gods or else so near such an estate as to be worthy of reverent worship. The amazing events of the first six days of Adam and Eve on earth were entirely too much for the unprepared minds of even the world’s best men; their heads were in a whirl; they were swept along with the proposal to bring the noble pair up to the Father’s temple at high noon in order that everyone might bow down in respectful worship and prostrate themselves in humble submission. And the Garden dwellers were really sincere in all of this. It was near the dawn of their seventh day on earth that Adam and Eve heard the startling news of the proposal of these well-meaning but misguided mortals. It was early on the morning of this seventh day and from the mount of their so recent reception that Adam held forth in explanation of the orders of divine sonship and made clear to these earth minds that only the Father and those whom he designates may be worshiped. Adam made it plain that he would accept any honor and receive all respect, but not worship. It was a momentous day, and just before noon, about the time of the arrival of the seraphic messenger bearing the Jerusem acknowledgment of the installation of the world’s rulers, Adam and Eve, moving apart from the throng, pointed to the Father’s temple and said: “Go you now to the material emblem of the Father’s invisible presence and bow down in worship of him who made us all and who keeps us living. And let this act be the sincere pledge that you never will again be tempted to worship anyone but God.” They all did as Adam directed. And this was the origin of the Sabbath-day tradition.

Seven years had gone by and Adan and Eve were left alone. Adam had several times requested his advisers to remain on earth with him, but always were these petitions denied. The time had come when Adam and Eve must assume full responsibility for the conduct of world affairs. And so, at midnight, the seraphic transports left the planet.
All went fairly well for a time on Earth, and it appeared that Adam would, eventually, be able to develop some plan for promoting the gradual extension of the Edenic civilization. When Eden was disrupted, there were over one hundred primitive manufacturing plants in operation, and extensive trade relations with the near-by tribes had been established.

Adam made a heroic and determined effort to establish a world government, but he met with stubborn resistance at every turn. Adam had already put in operation a system of group control throughout Eden and had federated all of these companies into the Edenic league. But trouble, serious trouble, ensued when he went outside the Garden and sought to apply these ideas to the outlying tribes. The moment Adam’s associates began to work outside the Garden, they met the direct and well-planned resistance of the rebel Planetary Prince and his chief. The fallen Prince had been deposed as world ruler, but he had not been removed from the planet. He was still present on earth and able, at least to some extent, to resist all of Adam’s plans for the rehabilitation of human society. Adam tried to warn the races against the rebel Planetary Prince, but the task was made very difficult because his archenemy was invisible to the eyes of mortals.

Adam and Eve had come to institute representative government in the place of monarchial, but they found no government worthy of the name on the face of the whole earth. For the time being Adam abandoned all effort to establish representative government, and before the collapse of the Edenic regime he succeeded in establishing almost one hundred outlying trade and social centers where strong individuals ruled in his name. The sending of ambassadors from one tribe to another dates from the times of Adam. This was a great forward step in the evolution of government.

The bodies of Adam and Eve gave forth a shimmer of light, but they always wore clothing in conformity with the custom of their associates. Though wearing very little during the day, in the evening they wore night wraps. The origin of the traditional halo encircling the heads of supposed pious and holy men dates back to the days of Adam and Eve. Since the light emanations of their bodies were so largely obscured by clothing, only the radiating glow from their heads was discernible.

Adam and Eve could communicate with each other and with their immediate children over a distance of about fifty miles. This thought exchange was effected by means of the delicate gas chambers located in close proximity to their brain structures. By this mechanism they could send and receive thought oscillations. But this power was instantly suspended upon the mind’s surrender to the discord and disruption of evil. The Adamic children attended their own schools until they were sixteen, the younger being taught by the elder. The little folks changed activities every thirty minutes, the older every hour. The play and humor of the present-day races are largely derived from the Adamic stock. The Adamites all had a great appreciation of music as well as a keen sense of humor.

The practice of some subsequent nations of permitting the royal families, supposedly descended from the gods, to marry brother to sister, dates from the traditions of the Adamic offspring —mating, as they must needs, with one another. The marriage ceremonies of the first and second generations of the Garden were always performed by Adam and Eve.

Schools of the Garden
The teaching in these schools included instruction regarding:
1. Health and the care of the body.
2. The golden rule, the standard of social intercourse.
3. The relation of individual rights to group rights and community obligations.
4. History and culture of the various earth races.
5. Methods of advancing and improving world trade.
6. Co-ordination of conflicting duties and emotions.
7. The cultivation of play, humor, and competitive substitutes for physical fighting.

The schools, in fact every activity of the Garden, were always open to visitors. Unarmed observers were freely admitted to Eden for short visits. To sojourn in the Garden a man had to be “adopted.” He received instructions in the plan and purpose of the Adamic bestowal, signified his intention to adhere to this mission, and then made declaration of loyalty to the social rule of Adam and the spiritual sovereignty of the Universal Father.

And thus did Adam work for the welfare and uplift of the world of his sojourn. But it was a difficult task to lead these mixed and mongrel peoples in the better way.

Legend of Creation
The story of the creation of Earth in six days was based on the tradition that Adam and Eve had spent just six days in their initial survey of the Garden. This circumstance lent almost sacred sanction to the time period of the week. Adam’s spending six days inspecting the Garden and formulating preliminary plans for organization was not prearranged; it was worked out from day to day. The choosing of the seventh day for worship was wholly incidental to the facts herewith narrated. The legend of the making of the world in six days was an afterthought, in fact, more than thirty thousand years afterwards. One feature of the narrative, the sudden appearance of the sun and moon, may have taken origin in the traditions of the onetime sudden emergence of the world from a dense space cloud of minute matter which had long obscured both sun and moon.

The story of creating Eve out of Adam’s rib is a confused condensation of the Adamic arrival and the celestial surgery connected with the interchange of living substances associated with the coming of the corporeal staff of the Planetary Prince more than four hundred and fifty thousand years previously. The majority of the world’s peoples have been influenced by the tradition that Adam and Eve had physical forms created for them upon their arrival on Earth. The belief in man’s having been created from clay was well-nigh universal in the Eastern Hemisphere; this tradition can be traced from the Philippine Islands around the world to Africa. And many groups accepted this story of man’s clay origin by some form of special creation in the place of the earlier beliefs in progressive creation —evolution.

The fact of evolution is not a modern discovery; the ancients understood the slow and evolutionary character of human progress. The early Greeks had clear ideas of this despite their proximity to Mesopotamia. Although the various races of earth became sadly mixed up in their notions of evolution, nevertheless, many of the primitive tribes believed and taught that they were the descendants of various animals. Primitive peoples made a practice of selecting for their “totems” the animals of their supposed ancestry. Certain North American Indian tribes believed they originated from beavers and coyotes. Certain African tribes teach that they are descended from the hyena, a Malay tribe from the lemur, a New Guinea group from the parrot. The Babylonians, because of immediate contact with the remnants of the civilization of the Adamites, enlarged and embellished the story of man’s creation; they taught that he had descended directly from the gods. They held to an aristocratic origin for the race which was incompatible with even the doctrine of creation out of clay.

The Old Testament account of creation dates from long after the time of Moses; he never taught the Hebrews such a distorted story. But he did present a simple and condensed narrative of creation to the Israelites, hoping thereby to augment his appeal to worship the Creator, the Universal Father, whom he called the Lord God of Israel. In his early teachings, Moses very wisely did not attempt to go back of Adam’s time, and since Moses was the supreme teacher of the Hebrews, the stories of Adam became intimately associated with those of creation. That the earlier traditions recognized pre-Adamic civilization is clearly shown by the fact that later editors, intending to eradicate all reference to human affairs before Adam’s time, neglected to remove the telltale reference to Cain’s emigration to the “land of Nod,” (Gen. 4:16) where he took himself a wife.
The Hebrews had no written language in general usage for a long time after they reached Palestine. They learned the use of an alphabet from the neighboring Philistines, who were political refugees from the higher civilization of Crete. The Hebrews did little writing until about 900 B.C., and having no written language until such a late date, they had several different stories of creation in circulation, but after the Babylonian captivity they inclined more toward accepting a modified Mesopotamian version. Jewish tradition became crystallized about Moses, and because he endeavored to trace the lineage of Abraham back to Adam, the Jews assumed that Adam was the first of all mankind. Yahweh was the creator, and since Adam was supposed to be the first man, he must have made the world just prior to making Adam. And then the tradition of Adam’s six days got woven into the story, with the result that almost a thousand years after Moses’ sojourn on earth the tradition of creation in six days was written out and subsequently credited to him.

When the Jewish priests returned to Jerusalem, they had already completed the writing of their narrative of the beginning of things. Soon they made claims that this recital was a recently discovered story of creation written by Moses. But the contemporary Hebrews of around 500 B.C. did not consider these writings to be divine revelations; they looked upon them much as later peoples regard mythological narratives. This spurious document, reputed to be the teachings of Moses, was brought to the attention of Ptolemy, the Greek king of Egypt, who had it translated into Greek by a commission of seventy scholars for his new library at Alexandria. And so this account found its place among those writings which subsequently became a part of the later collections of the “sacred scriptures” of the Hebrew and Christian religions. And through identification with these theological systems, such concepts for a long time profoundly influenced the philosophy of many Occidental peoples.

The Christian teachers perpetuated the belief in the fiat creation of the human race, and all this led directly to the formation of the hypothesis of a onetime golden age of utopian bliss and the theory of the fall of man or superman which accounted for the nonutopian condition of society. These outlooks on life and man’s place in the universe were at best discouraging since they were predicated upon a belief in retrogression rather than progression, as well as implying a vengeful Deity, who had vented wrath upon the human race in retribution for the errors of certain onetime planetary administrators. The “golden age” is a myth, but Eden was a fact, and the Garden civilization was actually overthrown. Adam and Eve carried on in the Garden for one hundred and seventeen years when, through the impatience of Eve and the errors of judgment of Adam, they presumed to turn aside from the ordained way, speedily bringing disaster upon themselves and ruinous retardation upon the developmental progression of all Earth.

The Fall of Adam

Adam and Eve found themselves on a sphere wholly unprepared for the proclamation of the brotherhood of man, a world groping about in abject spiritual darkness and cursed with confusion worse confounded by the miscarriage of the mission of the preceding administration. Mind and morals were at a low level, and instead of beginning the task of effecting religious unity, they must begin all anew the work of converting the inhabitants to the most simple forms of religious belief. Instead of finding one language ready for adoption, they were confronted by the world-wide confusion of hundreds upon hundreds of local dialects. The obstacles seemed insuperable and the problems beyond creature solution. They were isolated. Only indirectly, by means of the angelic orders, could they communicate with any being off the planet. Slowly their courage weakened, their spirits drooped, and sometimes their faith almost faltered. But they would have sometime met with success had they been more farseeing and patient. Both of them, especially Eve, were altogether too impatient; they were not willing to settle down to the long, long endurance test. They wanted to see some immediate results, and they did, but the results thus secured proved most disastrous both to themselves and to their world.

Eves Temptation
The rebel Prince paid frequent visits to the Garden and held many conferences with Adam and Eve, but they were adamant to all his suggestions of compromise and short-cut adventures. They had before them enough of the results of rebellion to produce effective immunity against all such insinuating proposals. Even the young offspring of Adam were uninfluenced by the overtures of the rebel Princes associate. And of course neither the rebel Prince nor his associate had power to influence any individual against his will, much less to persuade the children of Adam to do wrong. It must be remembered that the rebel Prince was still the titular Planetary Prince of Earth. He was not finally deposed until the times of Christ on Earth. But the fallen Prince was persistent and determined. He soon gave up working on Adam and decided to try a wily flank attack on Eve. The evil one concluded that the only hope for success lay in the adroit employment of suitable persons belonging to the upper strata of the Nodite group, the descendants of his onetime corporeal-staff associates. And the plans were accordingly laid for entrapping the mother of the violet race.

It was farthest from Eve’s intention ever to do anything which would militate against Adam’s plans or jeopardize their planetary trust. Knowing the tendency of woman to look upon immediate results rather than to plan farsightedly for more remote effects, an order of angels, before departing, had especially enjoined Eve as to the peculiar dangers besetting their isolated position on the planet and had in particular warned her never to stray from the side of her mate, that is, to attempt no personal or secret methods of furthering their mutual undertakings. Eve had most scrupulously carried out these instructions for more than one hundred years, and it did not occur to her that any danger would attach to the increasingly private and confidential visits she was enjoying with a certain Nodite leader. The whole affair developed so gradually and naturally that she was taken unawares. The Garden dwellers had been in contact with the Nodites since the early days of Eden. From these mixed descendants of the defaulting members of the rebel Prince’s staff they had received much valuable help and co-operation, and through them the Edenic regime was now to meet its complete undoing and final overthrow.

Adam had just finished his first one hundred years on earth when the Nodite leader meeting with Eve, upon the death of his father, came to the leadership of the western or Syrian confederation of the Nodite tribes. He was a brown-tinted man, a brilliant descendant of the onetime chief of the original commission on health mated with one of the master female minds of the blue race of those distant days. All down through the ages this line had held authority and wielded a great influence among the western Nodite tribes. He had made several visits to the Garden and had become deeply impressed with the righteousness of Adam’s cause. And shortly after assuming the leadership of the Syrian Nodites, he announced his intention of establishing an affiliation with the work of Adam and Eve in the Garden. The majority of his people joined him in this program, and Adam was cheered by the news that the most powerful and the most intelligent of all the neighboring tribes had swung over almost bodily to the support of the program for world improvement; it was decidedly heartening. And shortly after this great event, He and his new staff were entertained by Adam and Eve in their own home.

The Nodite became one of the most able and efficient of all of Adam’s lieutenants. He was entirely honest and thoroughly sincere in all of his activities; he was never conscious, even later on, that he was being used as a circumstantial tool of the wily rebel Prince. He became the associate chairman of the Edenic commission on tribal relations, and many plans were laid for the more vigorous prosecution of the work of winning the remote tribes to the cause of the Garden.

He held many conferences with Adam and Eve —especially with Eve —and they talked over many plans for improving their methods. One day, during a talk with Eve, it occurred to him that it would be very helpful if, while awaiting the recruiting of large numbers of the violet race, something could be done in the meantime immediately to advance the needy waiting tribes. He contended that, if the Nodites, as the most progressive and co-operative race, could have a leader born to them of part origin in the violet stock, it would constitute a powerful tie binding these peoples more closely to the Garden. And all of this was soberly and honestly considered to be for the good of the world since this child, to be reared and educated in the Garden, would exert a great influence for good over his father’s people.

It should again be emphasized that the Nodite was altogether honest and wholly sincere in all that he proposed. He never once suspected that he was playing into the hands of the rebel Prince or his associate. He was entirely loyal to the plan of building up a strong reserve of the violet race before attempting the world-wide upstepping of the confused peoples of Earth. But this would require hundreds of years to consummate, and he was impatient; he wanted to see some immediate results —something in his own lifetime. He made it clear to Eve that Adam was oftentimes discouraged by the little that had been accomplished toward uplifting the world. For more than five years these plans were secretly matured. At last they had developed to the point where Eve consented to have a secret conference with a Nodite, the most brilliant mind and active leader of the near-by colony of friendly Nodites. This Nodite was very sympathetic with the Adamic regime; in fact, he was the sincere spiritual leader of those neighboring Nodites who favored friendly relations with the Garden.

The fateful meeting occurred during the twilight hours of the autumn evening, not far from the home of Adam. Eve had never before met the beautiful and enthusiastic Nodite leader —and he was a magnificent specimen of the survival of the superior physique and outstanding intellect of his remote progenitors of the rebel Prince’s staff. And he also thoroughly believed in the righteousness of the project. (Outside of the Garden, multiple mating was a common practice.) Influenced by flattery, enthusiasm, and great personal persuasion, Eve then and there consented to embark upon the much-discussed enterprise, to add her own little scheme of world saving to the larger and more far-reaching divine plan. Before she quite realized what was transpiring, the fatal step had been taken. It was done.

Realization of Default
The celestial life of the planet was astir. Adam recognized that something was wrong, and he asked Eve to come aside with him in the Garden. And now, for the first time, Adam heard the entire story of the long-nourished plan for accelerating world improvement by operating simultaneously in two directions: the prosecution of the divine plan concomitantly with the execution of the Nodite enterprise. And as Adam and Eve thus communed in the moonlit Garden, “the voice in the Garden” reproved them for disobedience. Eve had consented to participate in the practice of good and evil. Good is the carrying out of the divine plans; sin is a deliberate transgression of the divine will; evil is the misadaptation of plans and the maladjustment of techniques resulting in universe disharmony and planetary confusion.

Every time the Garden pair had partaken of the fruit of the tree of life, they had been warned by the archangel custodian to refrain from yielding to the suggestions of the rebel Prince to combine good and evil. They had been thus admonished: “In the day that you commingle good and evil, you shall surely become as the mortals of the realm; you shall surely die.” Eve had told the Nodite spiritual leader of this oft-repeated warning on the fateful occasion of their secret meeting, but he, not knowing the import or significance of such admonitions, had assured her that men and women with good motives and true intentions could do no evil; that she should surely not die but rather live anew in the person of their offspring, who would grow up to bless and stabilize the world. Even though this project of modifying the divine plan had been conceived and executed with entire sincerity and with only the highest motives concerning the welfare of the world, it constituted evil because it represented the wrong way to achieve righteous ends, because it departed from the right way, the divine plan.

True, Eve had found the Nodite pleasant to the eyes, and she realized all that her seducer promised by way of “new and increased knowledge of human affairs and quickened understanding of human nature as supplemental to the comprehension of the Adamic nature.” A seraphim talked to the Adam and Eve that night in the Garden as became its duty under the sorrowful circumstances. The seraphim listened fully to the recital of all that led up to the default of Mother Eve and gave both of them advice and counsel concerning the immediate situation. Some of this advice they followed; some they disregarded. This conference appears in the Bible as “the Lord God calling to Adam and Eve in the Garden and asking, ‘Where are you?’” It was the practice of later generations to attribute everything unusual and extraordinary, whether natural or spiritual, directly to the personal intervention of the Gods.

Repercussions
Eve’s disillusionment was truly pathetic. Adam discerned the whole predicament and, while heartbroken and dejected, entertained only pity and sympathy for his erring mate. It was in the despair of the realization of failure that Adam, the day after Eve’s misstep, sought out a brilliant Nodite woman who was head of the western schools of the Garden, and with premeditation committed the folly of Eve. But do not misunderstand; Adam was not beguiled; he knew exactly what he was about; he deliberately chose to share the fate of Eve. He loved his mate with a supermortal affection, and the thought of the possibility of a lonely vigil on Earth without her was more than he could endure. When they learned what had happened to Eve, the infuriated inhabitants of the Garden became unmanageable; they declared war on the near-by Nodite settlement. They swept out through the gates of Eden and down upon these unprepared people, utterly destroying them —not a man, woman, or child was spared. And the Nodite who Eve mated with, the father of Cain yet unborn, also perished.

Upon the realization of what had happened, the head Nodite who organized Eves meet was overcome with consternation and beside himself with fear and remorse. The next day he drowned himself in the great river. The children of Adam sought to comfort their distracted mother while their father wandered in solitude for thirty days. At the end of that time judgment asserted itself, and Adam returned to his home and began to plan for their future course of action. The consequences of the follies of misguided parents are so often shared by their innocent children. The upright and noble sons and daughters of Adam and Eve were overwhelmed by the inexplicable sorrow of the unbelievable tragedy which had been so suddenly and so ruthlessly thrust upon them. Not in fifty years did the older of these children recover from the sorrow and sadness of those tragic days, especially the terror of that period of thirty days during which their father was absent from home while their distracted mother was in complete ignorance of his whereabouts or fate.

And those same thirty days were as long years of sorrow and suffering to Eve. Never did this noble soul fully recover from the effects of that excruciating period of mental suffering and spiritual sorrow. No feature of their subsequent deprivations and material hardships ever began to compare in Eve’s memory with those terrible days and awful nights of loneliness and unbearable uncertainty. She learned of the rash act of the Nodite leader and did not know whether her mate had in sorrow destroyed himself or had been removed from the world in retribution for her misstep. And when Adam returned, Eve experienced a satisfaction of joy and gratitude that never was effaced by their long and difficult life partnership of toiling service. Time passed, but Adam was not certain of the nature of their offense until seventy days after the default of Eve, when an order of angels returned to Earth and assumed jurisdiction over world affairs. And then he knew they had failed.

But still more trouble was brewing: The news of the annihilation of the Nodite settlement near Eden was not slow in reaching the home tribes of the Nodite leader to the north, and presently a great host was assembling to march on the Garden. And this was the beginning of a long and bitter warfare between the Adamites and the Nodites, for these hostilities kept up long after Adam and his followers emigrated to the second garden in the Euphrates valley. There was intense and lasting “enmity between that man and the woman, between his seed and her seed.”

Exit of the Garden
When Adam learned that the Nodites were on the march, he sought the counsel of the angels, but they refused to advise him, only telling him to do as he thought best and promising their friendly co-operation, as far as possible, in any course he might decide upon. The angels had been forbidden to interfere with the personal plans of Adam and Eve. Adam knew that he and Eve had failed; the presence of the Angels told him that, though he still knew nothing of their personal status or future fate. He held an all-night conference with some twelve hundred loyal followers who pledged themselves to follow their leader, and the next day at noon these pilgrims went forth from Eden in quest of new homes. Adam had no liking for war and accordingly elected to leave the first garden to the Nodites unopposed.

The Edenic caravan was halted on the third day out from the Garden by the arrival of the seraphic transports from Jerusem. And for the first time Adam and Eve were informed of what was to become of their children. While the transports stood by, those children who had arrived at the age of choice (twenty years) were given the option of remaining on Earth with their parents or of becoming wards of the Most Highs. Two thirds chose to go; about one third elected to remain with their parents. All children of prechoice age were taken. No one could have beheld the sorrowful parting of Adam and Eve and their children without realizing that the way of the transgressor is hard. It was a sad, sad caravan that prepared to journey on. Could anything have been more tragic? To have come to a world in such high hopes, to have been so auspiciously received, and then to go forth in disgrace from Eden, only to lose more than three fourths of their children even before finding a new abiding place.

Degradation
It was while the Edenic caravan was halted that Adam and Eve were informed of the nature of their transgressions and advised concerning their fate. Gabriel appeared to pronounce judgment. And this was the verdict: The Planetary Adam and Eve of Earth are adjudged in default; they have violated the covenant of their trusteeship as the rulers of this inhabited world. They were downcast by the sense of guilt. They had not been held guilty of rebellion. The Edenic pair were informed that they had degraded themselves to the status of the mortals of the realm; that they must henceforth conduct themselves as man and woman of Earth, looking to the future of the world races for their future.

Seraphim repeatedly warned them, both before and after they arrived on Earth, that reduction to the status of mortal flesh would be the certain result, the sure penalty, which would unfailingly attend default in the execution of their planetary mission. But a comprehension of the immortality status of the material order of sonship is essential to a clear understanding of the consequences attendant upon the default of Adam and Eve.
1. Adam and Eve maintained immortal status through intellectual association with the mind-gravity circuit of the Spirit. When this vital sustenance is broken by mental disjunction, then, regardless of the spiritual level of creature existence, immortality status is lost. Mortal status followed by physical dissolution was the inevitable consequence of the intellectual default of Adam and Eve.
2. Adam and Eve of Earth, being also personalized in the similitude of the mortal flesh of this world, were further dependent on the maintenance of a dual circulatory system, the one derived from their physical natures, the other from the superenergy stored in the fruit of the tree of life. Always had the archangel custodian admonished Adam and Eve that default of trust would culminate in degradation of status, and access to this source of energy was denied them subsequent to their default. The rebel Prince did succeed in trapping Adam and Eve, but he did not accomplish his purpose of leading them into open rebellion against the universe government. What they had done was indeed evil, but they were never guilty of contempt for truth, neither did they knowingly enlist in rebellion against the righteous rule of the Father and his Son.

Fall of Man
Adam and Eve did fall from their high estate of material sonship down to the lowly status of mortal man. But that was not the fall of man. The human race has been uplifted despite the immediate consequences of the Adamic default. Although the divine plan of giving the violet race to the Earth peoples miscarried, the mortal races have profited enormously from the limited contribution which Adam and his descendants made to the Earth races. There has been no “fall of man.” The history of the human race is one of progressive evolution, and the Adamic bestowal left the world peoples greatly improved over their previous biologic condition. The more superior stocks of Earth now contain inheritance factors derived from as many as four separate sources: Andonite, Sangik, Nodite, and Adamic. Adam should not be regarded as the cause of a curse on the human race. While he did fail in carrying forward the divine plan, while he did transgress his covenant with Deity, while he and his mate were most certainly degraded in creature status, notwithstanding all this, their contribution to the human race did much to advance civilization on Earth.

In estimating the results of the Adamic mission on our world, justice demands the recognition of the condition of the planet. Adam was confronted with a well-nigh hopeless task when, with his beautiful mate, he was transported from Jerusem to this dark and confused planet. But had they been guided by the counsel of the Melchizedeks and their associates, and had they been more patient, they would have eventually met with success. But Eve listened to the insidious propaganda of personal liberty and planetary freedom of action. She was led to experiment with the life plasm of the material order of sonship in that she allowed this life trust to become prematurely commingled with that of the then mixed order of the original design which had been previously combined with that of the reproducing beings once attached to the staff of the Planetary Prince. Never, in all our quest to find God, will we gain anything by impatiently attempting to circumvent the established and divine plan by short cuts, personal inventions, or other devices for improving on the way of perfection, to perfection, and for eternal perfection.

All in all, there probably never was a more disheartening miscarriage of wisdom on any planet in all the universe. But it is not surprising that these missteps occur in the affairs of the evolutionary universes. We are a part of a gigantic creation, and it is not strange that everything does not work in perfection; our universe was not created in perfection. Perfection is our eternal goal, not our origin.

If this were a mechanistic universe, if the Father were only a force and not also a personality, if all creation were a vast aggregation of physical matter dominated by precise laws characterized by unvarying energy actions, then might perfection obtain, even despite the incompleteness of universe status. There would be no disagreement; there would be no friction. But in our evolving universe of relative perfection and imperfection we rejoice that disagreement and misunderstanding are possible, for thereby is evidenced the fact and the act of personality in the universe. And if our creation is an existence dominated by personality, then can we be assured of the possibilities of personality survival, advancement, and achievement; we can be confident of personality growth, experience, and adventure.

Second Garden
When Adam elected to leave the first garden to the Nodites unopposed, he and his followers could not go west, for the Edenites had no boats suitable for such a marine adventure. They could not go north; the northern Nodites were already on the march toward Eden. They feared to go south; the hills of that region were infested with hostile tribes. The only way open was to the east, and so they journeyed eastward toward the then pleasant regions between the Tigris and Euphrates rivers. And many of those who were left behind later journeyed eastward to join the Adamites in their new valley home. Cain and Sansa were both born before the Adamic caravan had reached its destination between the rivers in Mesopotamia. Laotta, the mother of Sansa, perished at the birth of her daughter; Eve suffered much but survived, owing to superior strength. Eve took Sansa, the child of Laotta, to her bosom, and she was reared along with Cain. Sansa grew up to be a woman of great ability. She became the wife of the chief of the northern blue races, and contributed to the advancement of the blue men of those times.

When word had reached the dwellers in the land of the second garden that the king and high priest of the Garden of Eden was marching on them, they had fled in haste to the eastern mountains. Adam found all of the desired territory vacated when he arrived. And here in this new location Adam and his helpers set themselves to work to build new homes and establish a new center of culture and religion. This site was known to Adam as one of the three original selections of the committee assigned to choose possible locations for the Garden. The two rivers themselves were a good natural defense in those days, and a short way north of the second garden the Euphrates and Tigris came close together so that a defense wall extending fifty-six miles could be built for the protection of the territory to the south and between the rivers.

After getting settled in the new Eden, it became necessary to adopt crude methods of living; it seemed entirely true that the ground had been cursed. Nature was once again taking its course. Now were the Adamites compelled to wrest a living from unprepared soil and to cope with the realities of life in the face of the natural hostilities and incompatibilities of mortal existence. They found the first garden partially prepared for them, but the second had to be created by the labor of their own hands and in the “sweat of their faces.” (Gen. 3:19)

Cain and Abel
Less than two years after Cain’s birth, Abel was born, the first child of Adam and Eve to be born in the second garden. When Abel grew up to the age of twelve years, he elected to be a herder; Cain had chosen to follow agriculture. Now, in those days it was customary to make offerings to the priesthood of the things at hand. Herders would bring of their flocks, farmers of the fruits of the fields; and in accordance with this custom, Cain and Abel likewise made periodic offerings to the priests. The two boys had many times argued about the relative merits of their vocations, and Abel was not slow to note that preference was shown for his animal sacrifices. In vain did Cain appeal to the traditions of the first Eden, to the former preference for the fruits of the fields. But this Abel would not allow, and he taunted his older brother in his discomfiture.

In the days of the first Eden, Adam had indeed sought to discourage the offering of animal sacrifice so that Cain had a justifiable precedent for his contentions. It was, however, difficult to organize the religious life of the second Eden. Adam was burdened with a thousand and one details associated with the work of building, defense, and agriculture. Being much depressed spiritually, he intrusted the organization of worship and education to those of Nodite extraction who had served in these capacities in the first garden; and in even so short a time the officiating Nodite priests were reverting to the standards and rulings of pre-Adamic times. The two boys never got along well, and this matter of sacrifices further contributed to the growing hatred between them. Abel knew he was the son of both Adam and Eve and never failed to impress upon Cain that Adam was not his father. Cain was not pure violet as his father was of the Nodite race later admixed with the blue and the red man and with the aboriginal Andonic stock. And all of this, with Cain’s natural bellicose inheritance, caused him to nourish an ever-increasing hatred for his younger brother.

The boys were respectively eighteen and twenty years of age when the tension between them was finally resolved, one day, when Abel’s taunts so infuriated his bellicose brother that Cain turned upon him in wrath and slew him. The observation of Abel’s conduct establishes the value of environment and education as factors in character development. Abel had an ideal inheritance, and heredity lies at the bottom of all character; but the influence of an inferior environment virtually neutralized this magnificent inheritance. Abel, especially during his younger years, was greatly influenced by his unfavorable surroundings. He would have become an entirely different person had he lived to be twenty-five or thirty; his superb inheritance would then have shown itself. While a good environment cannot contribute much toward really overcoming the character handicaps of a base heredity, a bad environment can very effectively spoil an excellent inheritance, at least during the younger years of life. Good social environment and proper education are indispensable soil and atmosphere for getting the most out of a good inheritance.

The death of Abel became known to his parents when his dogs brought the flocks home without their master. To Adam and Eve, Cain was fast becoming the grim reminder of their folly, and they encouraged him in his decision to leave the garden. Cain’s life in Mesopotamia had not been exactly happy since he was in such a peculiar way symbolic of the default. It was not that his associates were unkind to him, but he had not been unaware of their subconscious resentment of his presence. But Cain knew that, since he bore no tribal mark, he would be killed by the first neighboring tribesmen who might chance to meet him. Fear, and some remorse, led him to repent. Cain had never been indwelt by the spirit, had always been defiant of the family discipline and disdainful of his father’s religion. But he now went to Eve, his mother, and asked for spiritual help and guidance, and when he honestly sought divine assistance, the spirit indwelt him. And the spirit, dwelling within and looking out, gave Cain a distinct advantage of superiority which classed him with the greatly feared tribe of Adam. And so Cain departed for the land of Nod, east of the second Eden. He became a great leader among one group of his father’s people and did, to a certain degree, fulfill the predictions of the Nodite leader formerly Adams lutienant, for he did promote peace between this division of the Nodites and the Adamites throughout his lifetime. Cain married Remona, his distant cousin, and their first son, Enoch, became the head of the Elamite Nodites. And for hundreds of years the Elamites and the Adamites continued to be at peace.

Life in Mesopotamia
As time passed in the second garden, the consequences of default became increasingly apparent. Adam and Eve greatly missed their former home of beauty and tranquillity as well as their children who had been deported. It was indeed pathetic to observe this magnificent couple reduced to the status of the common flesh of the realm; but they bore their diminished estate with grace and fortitude. Adam wisely spent most of the time training his children and their associates in civil administration, educational methods, and religious devotions. Had it not been for this foresight, pandemonium would have broken loose upon his death. As it was, the death of Adam made little difference in the conduct of the affairs of his people. But long before Adam and Eve passed away, they recognized that their children and followers had gradually learned to forget the days of their glory in Eden. And it was better for the majority of their followers that they did forget the grandeur of Eden; they were not so likely to experience undue dissatisfaction with their less fortunate environment.

The civil rulers of the Adamites were derived hereditarily from the sons of the first garden. Adam’s first son, Adamson (Adam ben Adam), founded a secondary center of the violet race to the north of the second Eden. Adam’s second son, Eveson, became a masterly leader and administrator; he was the great helper of his father. Eveson lived not quite so long as Adam, and his eldest son, Jansad, became the successor of Adam as the head of the Adamite tribes. The religious rulers, or priesthood, originated with Seth, the eldest surviving son of Adam and Eve born in the second garden. He was born one hundred and twenty-nine years after Adam’s arrival on Earth. Seth became absorbed in the work of improving the spiritual status of his father’s people, becoming the head of the new priesthood of the second garden. His son, Enos, founded the new order of worship, and his grandson, Kenan, instituted the foreign missionary service to the surrounding tribes, near and far.

The Sethite priesthood was a threefold undertaking, embracing religion, health, and education. The priests of this order were trained to officiate at religious ceremonies, to serve as physicians and sanitary inspectors, and to act as teachers in the schools of the garden. Adam’s caravan had carried the seeds and bulbs of hundreds of plants and cereals of the first garden with them to the land between the rivers; they also had brought along extensive herds and some of all the domesticated animals. Because of this they possessed great advantages over the surrounding tribes. They enjoyed many of the benefits of the previous culture of the original Garden. Up to the time of leaving the first garden, Adam and his family had always subsisted on fruits, cereals, and nuts. On the way to Mesopotamia they had, for the first time, partaken of herbs and vegetables. The eating of meat was early introduced into the second garden, but Adam and Eve never partook of flesh as a part of their regular diet. Neither did Adamson nor Eveson nor the other children of the first generation of the first garden become flesh eaters.

The Adamites greatly excelled the surrounding peoples in cultural achievement and intellectual development. They produced the third alphabet and otherwise laid the foundations for much that was the forerunner of modern art, science, and literature. Here in the lands between the Tigris and Euphrates they maintained the arts of writing, metalworking, pottery making, and weaving and produced a type of architecture that was not excelled in thousands of years. The home life of the violet peoples was, for their day and age, ideal. Children were subjected to courses of training in agriculture, craftsmanship, and animal husbandry or else were educated to perform the threefold duty of a Sethite: to be priest, physician, and teacher.

And when thinking of the Sethite priesthood, do not confuse those high-minded and noble teachers of health and religion, those true educators, with the debased and commercial priesthoods of the later tribes and surrounding nations. Their religious concepts of Deity and the universe were advanced and more or less accurate, their health provisions were, for their time, excellent, and their methods of education have never since been surpassed.

The Violet Race
Adam and Eve were the founders of the violet race of men, the ninth human race to appear on Earth. Adam and his offspring had blue eyes, and the violet peoples were characterized by fair complexions and light hair color —yellow, red, and brown. Eve did not suffer pain in childbirth; neither did the early evolutionary races. Only the mixed races produced by the union of evolutionary man with the Nodites and later with the Adamites suffered the severe pangs of childbirth. Adam and Eve, like their brethren on Jerusem, were energized by dual nutrition, subsisting on both food and light, supplemented by certain superphysical energies unrevealed on Earth. Their Earth offspring did not inherit the parental endowment of energy intake and light circulation. They had a single circulation, the human type of blood sustenance. They were designedly mortal though long-lived, albeit longevity gravitated toward the human norm with each succeeding generation.

Adam and Eve and their first generation of children did not use the flesh of animals for food. They subsisted wholly upon “the fruits of the trees.” (Gen. 1:11-12; 1:29; 3:2-3,6; 43:11; etc) After the first generation all of the descendants of Adam began to partake of dairy products, but many of them continued to follow a nonflesh diet. Many of the southern tribes with whom they later united were also nonflesh eaters. Later on, most of these vegetarian tribes migrated to the east and survived as now admixed in the peoples of India. Both the physical and spiritual visions of Adam and Eve were far superior to those of the present-day peoples. Their special senses were much more acute, and they were able to see the midwayers and the angelic hosts, the Melchizedeks, and the fallen Prince, who several times came to confer with his noble successor. They retained the ability to see these celestial beings for over one hundred years after the default. These special senses were not so acutely present in their children and tended to diminish with each succeeding generation.

The Adamic children were usually spirit indwelt since they all possessed undoubted survival capacity. These superior offspring were not so subject to fear as the children of evolution. So much of fear persists in the present-day races of Earth because our ancestors received so little of Adam’s life plasm, owing to the early miscarriage of the plans for racial physical uplift. The body cells of Adam and Eve and their progeny are far more resistant to disease than are those of the evolutionary beings indigenous to the planet. The body cells of the native races are akin to the living disease-producing microscopic and ultramicroscopic organisms of the realm. These facts explain why the Earth peoples must do so much by way of scientific effort to withstand so many physical disorders. We would be far more disease resistant if our races carried more of the Adamic life.

After becoming established in the second garden on the Euphrates, Adam elected to leave behind as much of his life plasm as possible to benefit the world after his death. Accordingly, Eve was made the head of a commission of twelve on race improvement, and before Adam died this commission had selected 1,682 of the highest type of women on Earth, and these women were impregnated with the Adamic life plasm. Their children all grew up to maturity except 112, so that the world, in this way, was benefited by the addition of 1,570 superior men and women. Though these candidate mothers were selected from all the surrounding tribes and represented most of the races on earth, the majority were chosen from the highest strains of the Nodites, and they constituted the early beginnings of the mighty Andite race. These children were born and reared in the tribal surroundings of their respective mothers.

Death of Adam and Eve
Not long after the establishment of the second Eden, Adam and Eve were duly informed that their repentance was acceptable, and that, while they were doomed to suffer the fate of the mortals of their world, they should certainly become eligible for admission to the ranks of the sleeping survivors of Earth. They fully believed this gospel of resurrection and rehabilitation which the Melchizedeks so touchingly proclaimed to them. Their transgression had been an error of judgment and not the sin of conscious and deliberate rebellion. Adam and Eve did not, as citizens of Jerusem, spirit indwelt when they functioned on Earth in the first garden. But shortly after their reduction to mortal status they became conscious of a new presence within them and awakened to the realization that human status coupled with sincere repentance had made it possible for the spirit to indwell them. It was this knowledge of being spirit indwelt that greatly heartened Adam and Eve throughout the remainder of their lives.

Adam knew about the dispensational resurrection which occurred simultaneously with his arrival on the planet, and he believed that he and his companion would probably be repersonalized in connection with the advent of the next order of sonship. He did not know that Christ was so soon to appear on Earth. Even so, it was always a comfort to Adam and Eve, as well as something difficult for them to understand, to ponder the only personal message they ever received from Christ. This message, among other expressions of friendship and comfort, said: “I have given consideration to the circumstances of your default, I have remembered the desire of your hearts ever to be loyal to my Father’s will, and you will be called from the embrace of mortal slumber when I come to Earth if the subordinate Sons of my realm do not send for you before that time.”

Adam lived for 530 years; he died of what might be termed old age. His physical mechanism simply wore out; the process of disintegration gradually gained on the process of repair, and the inevitable end came. Eve had died nineteen years previously of a weakened heart. They were both buried in the center of the temple of divine service which had been built in accordance with their plans soon after the wall of the colony had been completed. And this was the origin of the practice of burying noted and pious men and women under the floors of the places of worship.

The supermaterial government of Earth, under the direction of the Melchizedeks, continued, but direct physical contact with the evolutionary races had been severed. From the distant days of the arrival of the corporeal staff of the Planetary Prince, down through the times of the arrival of Adam and Eve, physical representatives of the universe government had been stationed on the planet. But with the Adamic default this regime, extending over a period of more than four hundred and fifty thousand years, came to an end. In the spiritual spheres, angelic helpers continued to struggle in conjunction with the Spirit, both working heroically for the salvage of the individual; but no comprehensive plan for far-reaching world welfare was promulgated to the mortals of earth until the arrival of Machiventa Melchizedek, in the times of Abraham, who, with the power, patience, and authority of a Son of God, did lay the foundations for the further uplift and spiritual rehabilitation of unfortunate Earth.

Misfortune has not, however, been the sole lot of Earth; this planet has also been the most fortunate. Earths people should count it all gain if the blunders of their ancestors and the mistakes of their early world rulers so plunged the planet into such a hopeless state of confusion, all the more confounded by evil and sin, that this very background of darkness should so appeal to Christ that he selected this world as the arena wherein to reveal the loving personality of the Father in heaven. It is not that Earth needed a Creator Son to set its tangled affairs in order; it is rather that the evil and sin on Earth afforded the Creator Son a more striking background against which to reveal the matchless love, mercy, and patience of the Father.

Survival of Adam and Eve
Adam and Eve went to their mortal rest with strong faith in the promises made to them by the Melchizedeks that they would sometime awake from the sleep of death to resume life on the mansion worlds, worlds all so familiar to them in the days preceding their mission in the material flesh of the violet race on Earth. They did not long rest in the oblivion of the unconscious sleep of the mortals of the realm. And in accordance with this mandate of special resurrection, number twenty-six of the Earth series, Adam and Eve were repersonalized and reassembled in the resurrection halls of the mansion worlds together with 1,316 of their associates in the experience of the first garden. Many other loyal souls had already been translated at the time of Adam’s arrival, which was attended by a dispensational adjudication of both the sleeping survivors and of the living qualified ascenders.

Adam and Eve quickly passed through the worlds of progressive ascension until they attained citizenship on Jerusem, once again to be residents of the planet of their origin but this time as members of a different order of universe personalities. They left Jerusem as permanent citizens —Sons of God; they returned as ascendant citizens —sons of man. They were immediately attached to the Earth service on the system capital, later being assigned membership among the four and twenty counselors who constitute the present advisory-control body of Earth. And thus ends the story of the Planetary Adam and Eve of Earth, a story of trial, tragedy, and triumph, at least personal triumph for our well-meaning but deluded Material Son and Daughter and undoubtedly, in the end, a story of ultimate triumph for their world and its rebellion-tossed and evil-harassed inhabitants. When all is summed up, Adam and Eve made a mighty contribution to the speedy civilization and accelerated biologic progress of the human race. They left a great culture on earth, but it was not possible for such an advanced civilization to survive in the face of the early dilution and the eventual submergence of the Adamic inheritance. It is the people who make a civilization; civilization does not make the people.

Post questions/comments/concerns. See you next week in [UBS #8]

Earlier Study-Posts:
Introduction To “UBS” Study

Introduction To Man, Adam and Eve; And The Lucifer Rebellion [UBS #3]

Evolution of Government [UBS #6]

Filed under Uncategorized Tagged with Abel, Adam, Adam and Eve, Cain, Cain and Abel, Creation, Eden, Eve, Eve and Serpent, Fall of Man, First Fruit, Garden, Garden of Eden, Land of Nod, Nod, Original Sin, Serpent, UBS

Evolution of Government [UBS #6]

December 29, 2012 4 Comments

Government:
War:
Among the early causes of war were:
1. Hunger, which led to food raids. Scarcity of land has always brought on war, and during these struggles the early peace tribes were practically exterminated.
2. Woman scarcity —an attempt to relieve a shortage of domestic help. Woman stealing has always caused war.
3. Vanity —the desire to exhibit tribal prowess. Superior groups would fight to impose their mode of life upon inferior peoples.
4. Slaves —need of recruits for the labor ranks.
5. Revenge was the motive for war when one tribe believed that a neighboring tribe had caused the death of a fellow tribesman. Mourning was continued until a head was brought home. The war for vengeance was in good standing right on down to comparatively modern times.
6. Recreation —war was looked upon as recreation by the young men of these early times. If no good and sufficient pretext for war arose, when peace became oppressive, neighboring tribes were accustomed to go out in semifriendly combat to engage in a foray as a holiday, to enjoy a sham battle.
7. Religion —the desire to make converts to the cult. The primitive religions all sanctioned war. Only in recent times has religion begun to frown upon war. The early priesthoods were, unfortunately, usually allied with the military power. One of the great peace moves of the ages has been the attempt to separate church and state.

War has had a social value to past civilizations because it:
1. Imposed discipline, enforced co-operation.
2. Put a premium on fortitude and courage.
3. Fostered and solidified nationalism.
4. Destroyed weak and unfit peoples.
5. Dissolved the illusion of primitive equality and selectively stratified society.

The nations of Earth have already entered upon the gigantic struggle between nationalistic militarism and industrialism, and in many ways this conflict is analogous to the agelong struggle between the herder-hunter and the farmer. But if industrialism is to triumph over militarism, it must avoid the dangers which beset it. The perils of budding industry on Earth are:
1. The strong drift toward materialism, spiritual blindness.
2. The worship of wealth-power, value distortion.
3. The vices of luxury, cultural immaturity.
4. The increasing dangers of indolence, service insensitivity.
5. The growth of undesirable racial softness, biologic deterioration.
6. The threat of standardized industrial slavery, personality stagnation. Labor is ennobling but drudgery is benumbing.

Formation of Government

The first real governmental body was the council of the elders. This regulative group was composed of old men who had distinguished themselves in some efficient manner. This reign of the oligarchy of age gradually grew into the patriarchal idea. In the early council of the elders there resided the potential of all governmental functions: executive, legislative, and judicial. Some tribes had female councils, and from time to time many tribes had women rulers.

At first the war chiefs were chosen only for military service, and they would relinquish some of their authority during peacetimes, when their duties were of a more social nature. But gradually they began to encroach upon the peace intervals, tending to continue to rule from one war on through to the next. They often saw to it that one war was not too long in following another. These early war lords were not fond of peace. In later times some chiefs were chosen for other than military service, being selected because of unusual physique or outstanding personal abilities. Some early communities were ruled by medicine men, who often acted as chiefs. One man would act as priest, physician, and chief executive. Quite often the early royal insignias had originally been the symbols or emblems of priestly dress.

Rulership grew out of the idea of family authority or wealth. When a patriarchal kinglet became a real king, he was sometimes called “father of his people.” Later on, kings were thought to have sprung from heroes. And still further on, rulership became hereditary, due to belief in the divine origin of kings. Hereditary kingship avoided the anarchy which had previously wrought such havoc between the death of a king and the election of a successor. The family had a biologic head; the clan, a selected natural leader; the tribe and later state had no natural leader, and this was an additional reason for making the chief-kings hereditary. The idea of royal families and aristocracy was also based on the mores of “name ownership” in the clans.

The succession of kings was eventually regarded as supernatural, the royal blood being thought to extend back to the times of the materialized staff of the Planetary Prince. Thus kings became fetish personalities and were inordinately feared, a special form of speech being adopted for court usage. Even in recent times it was believed that the touch of kings would cure disease, and some people still regard their rulers as having had a divine origin. The early fetish king was often kept in seclusion; he was regarded as too sacred to be viewed except on feast days and holy days. Ordinarily a representative was chosen to impersonate him, and this is the origin of prime ministers. The first cabinet officer was a food administrator; others shortly followed. Rulers soon appointed representatives to be in charge of commerce and religion; and the development of a cabinet was a direct step toward depersonalization of executive authority. These assistants of the early kings became the accepted nobility, and the king’s wife gradually rose to the dignity of queen as women came to be held in higher esteem.
Unscrupulous rulers gained great power by the discovery of poison. Early court magic was diabolical; the king’s enemies soon died. But even the most despotic tyrant was subject to some restrictions; he was at least restrained by the ever-present fear of assassination. The medicine men, witch doctors, and priests have always been a powerful check on the kings. Subsequently, the landowners, the aristocracy, exerted a restraining influence. And ever and anon the clans and tribes would simply rise up and overthrow their despots and tyrants.

Secret Societies
Blood kinship determined the first social groups; association enlarged the kinship clan. Intermarriage was the next step in group enlargement, and the resultant complex tribe was the first true political body. The next advance in social development was the evolution of religious cults and the political clubs. These first appeared as secret societies and originally were wholly religious; subsequently they became regulative. At first they were men’s clubs; later women’s groups appeared. Presently they became divided into two classes: sociopolitical and religio-mystical.
There were many reasons for the secrecy of these societies, such as:
1. Fear of incurring the displeasure of the rulers because of the violation of some taboo.
2. In order to practice minority religious rites.
3. For the purpose of preserving valuable “spirit” or trade secrets.
4. For the enjoyment of some special charm or magic.

The puberty initiation ceremony usually extended over a period of five years. Much self-torture and painful cutting entered into these ceremonies. Circumcision was first practiced as a rite of initiation into one of these secret fraternities. The tribal marks were cut on the body as a part of the puberty initiation; the tattoo originated as such a badge of membership. Such torture, together with much privation, was designed to harden these youths, to impress them with the reality of life and its inevitable hardships. This purpose is better accomplished by the later appearing athletic games and physical contests.

Secret societies contributed to the building up of social castes chiefly by the mysterious character of their initiations. The members of these societies first wore masks to frighten the curious away from their mourning rites —ancestor worship. Later this ritual developed into a pseudo seance at which ghosts were reputed to have appeared. The ancient societies of the “new birth” used signs and employed a special secret language; they also forswore certain foods and drinks. They acted as night police and otherwise functioned in a wide range of social activities. All secret associations imposed an oath, enjoined confidence, and taught the keeping of secrets. These orders awed and controlled the mobs; they also acted as vigilance societies, thus practicing lynch law. They were the first spies when the tribes were at war and the first secret police during times of peace. Best of all they kept unscrupulous kings on the anxious seat. To offset them, the kings fostered their own secret police.

These societies gave rise to the first political parties. The first party government was “the strong” vs. “the weak.” In ancient times a change of administration only followed civil war, abundant proof that the weak had become strong.
By and by these secret associations grew into the first charitable organizations and later evolved into the earlier religious societies —the forerunners of churches. Finally some of these societies became intertribal, the first international fraternities.

The weak and the inferior have always contended for equal rights; they have always insisted that the state compel the strong and superior to supply their wants and otherwise make good those deficiencies which all too often are the natural result of their own indifference and indolence.

Justice
It was very early believed that ghosts administered justice through the medicine men and priests; this constituted these orders the first crime detectors and officers of the law. Their early methods of detecting crime consisted in conducting ordeals of poison, fire, and pain. These savage ordeals were nothing more than crude techniques of arbitration; they did not necessarily settle a dispute justly. For example: When poison was administered, if the accused vomited, he was innocent. The Old Testament records one of these ordeals, a marital guilt test: If a man suspected his wife of being untrue to him, he took her to the priest and stated his suspicions, after which the priest would prepare a concoction consisting of holy water and sweepings from the temple floor. After due ceremony, including threatening curses, the accused wife was made to drink the nasty potion. If she was guilty, “the water that causes the curse shall enter into her and become bitter, and her belly shall swell, and her thighs shall rot, and the woman shall be accursed among her people.” If, by any chance, any woman could quaff this filthy draught and not show symptoms of physical illness, she was acquitted of the charges made by her jealous husband.

Suicide was a common mode of retaliation. If one were unable to avenge himself in life, he died entertaining the belief that, as a ghost, he could return and visit wrath upon his enemy. And since this belief was very general, the threat of suicide on an enemy’s doorstep was usually sufficient to bring him to terms. Hunger strikes are, however, a modern analogue of this old-time method of retaliation.
Society early adopted the paying-back attitude of retaliation: an eye for an eye, a life for a life. The evolving tribes all recognized this right of blood vengeance. Vengeance became the aim of primitive life, but religion has since greatly modified these early tribal practices. The teachers of revealed religion have always proclaimed, “‘Vengeance is mine,’ says the Lord.” Vengeance killing in early times was not altogether unlike present-day murders under the pretense of the unwritten law.

Another advance was the imposition of fines for taboo violations, the provision of penalties. These fines constituted the first public revenue. The practice of paying “blood money” also came into vogue as a substitute for blood vengeance. Such damages were usually paid in women or cattle; it was a long time before actual fines, monetary compensation, were assessed as punishment for crime. And since the idea of punishment was essentially compensation, everything, including human life, eventually came to have a price which could be paid as damages. The Hebrews were the first to abolish the practice of paying blood money. Moses taught that they should “take no satisfaction for the life of a murderer, who is guilty of death; he shall surely be put to death.” Justice was thus first meted out by the family, then by the clan, and later on by the tribe. The administration of true justice dates from the taking of revenge from private and kin groups and lodging it in the hands of the social group, the state.

Law and Courts
Law is always at first negative and prohibitive; in advancing civilizations it becomes increasingly positive and directive. Early society operated negatively, granting the individual the right to live by imposing upon all others the command, “you shall not kill.” Every grant of rights or liberty to the individual involves curtailment of the liberties of all others, and this is effected by the taboo, primitive law. The whole idea of the taboo is inherently negative, for primitive society was wholly negative in its organization, and the early administration of justice consisted in the enforcement of the taboos. But originally these laws applied only to fellow tribesmen, as is illustrated by the later-day Hebrews, who had a different code of ethics for dealing with the gentiles.

Property disputes were handled in many ways, such as:
1. By destroying the disputed property.
2. By force —the contestants fought it out.
3. By arbitration —a third party decided.
4. By appeal to the elders —later to the courts.

The first courts were regulated fistic encounters; the judges were merely umpires or referees. They saw to it that the fight was carried on according to approved rules. On entering a court combat, each party made a deposit with the judge to pay the costs and fine after one had been defeated by the other. “Might was still right.” Later on, verbal arguments were substituted for physical blows.

The king was the executor of the mores, the original or unwritten law. Later he enforced the legislative enactments, the crystallization of public opinion. A popular assembly as an expression of public opinion, though slow in appearing, marked a great social advance. The early kings were greatly restricted by the mores —by tradition or public opinion. In recent times some nations have codified these mores into documentary bases for government.

If men would maintain their freedom, they must, after having chosen their charter of liberty, provide for its wise, intelligent, and fearless interpretation to the end that there may be prevented:
1. Usurpation of unwarranted power by either the executive or legislative branches.
2. Machinations of ignorant and superstitious agitators.
3. Retardation of scientific progress.
4. Stalemate of the dominance of mediocrity.
5. Domination by vicious minorities.
6. Control by ambitious and clever would-be dictators.
7. Disastrous disruption of panics.
8. Exploitation by the unscrupulous.
9. Taxation enslavement of the citizenry by the state.
10. Failure of social and economic fairness.
11. Union of church and state.
12. Loss of personal liberty.

Mankind’s struggle to perfect government has to do with perfecting channels of administration, with adapting them to ever-changing current needs, with improving power distribution within government, and then with selecting such administrative leaders as are truly wise. While there is a divine and ideal form of government, such cannot be revealed but must be slowly and laboriously discovered.

Early Statehood
The early states were small and were all the result of conquest. They did not originate in voluntary associations. Many were founded by conquering nomads, who would swoop down on peaceful herders or settled agriculturists to overpower and enslave them. Such states, resulting from conquest, were, perforce, stratified; classes were inevitable, and class struggles have ever been selective.

The northern tribes of the American red men never attained real statehood. They never progressed beyond a loose confederation of tribes, a very primitive form of state. Their nearest approach was the Iroquois federation, but this group of six nations never quite functioned as a state and failed to survive because of the absence of certain essentials to modern national life, such as:
1. Acquirement and inheritance of private property.
2. Cities plus agriculture and industry.
3. Helpful domestic animals.
4. Practical family organization. These red men clung to the mother-family and nephew inheritance.
5. Definite territory.
6. A strong executive head.
7. Enslavement of captives —they either adopted or massacred them.
8. Decisive conquests.

The successful Roman state was based on:
1. The father-family.
2. Agriculture and the domestication of animals.
3. Condensation of population —cities.
4. Private property and land.
5. Slavery —classes of citizenship.
6. Conquest and reorganization of weak and backward peoples.
7. Definite territory with roads.
8. Personal and strong rulers.
The collapse of Rome indicates what may be expected when a state undergoes too rapid extension associated with internal degeneration.

Types of Statehood
The dangers of democracy are:
1. Glorification of mediocrity.
2. Choice of base and ignorant rulers.
3. Failure to recognize the basic facts of social evolution.
4. Danger of universal suffrage in the hands of uneducated and indolent majorities.
5. Slavery to public opinion; the majority is not always right.

There are ten steps, or stages, to the evolution of a practical and efficient form of representative government, and these are:
1. Freedom of the person. Slavery, serfdom, and all forms of human bondage must disappear.
2. Freedom of the mind. Unless a free people are educated —taught to think intelligently and plan wisely —freedom usually does more harm than good.
3. The reign of law. Liberty can be enjoyed only when the will and whims of human rulers are replaced by legislative enactments in accordance with accepted fundamental law.
4. Freedom of speech. Representative government is unthinkable without freedom of all forms of expression for human aspirations and opinions.
5. Security of property. No government can long endure if it fails to provide for the right to enjoy personal property in some form. Man craves the right to use, control, bestow, sell, lease, and bequeath his personal property.
6. The right of petition. Representative government assumes the right of citizens to be heard. The privilege of petition is inherent in free citizenship.
7. The right to rule. It is not enough to be heard; the power of petition must progress to the actual management of the government.
8. Universal suffrage. Representative government presupposes an intelligent, efficient, and universal electorate. The character of such a government will ever be determined by the character and caliber of those who compose it. As civilization progresses, suffrage, while remaining universal for both sexes, will be effectively modified, regrouped, and otherwise differentiated.
9. Control of public servants. No civil government will be serviceable and effective unless the citizenry possess and use wise techniques of guiding and controlling officeholders and public servants.
10. Intelligent and trained representation. The survival of democracy is dependent on successful representative government; and that is conditioned upon the practice of electing to public offices only those individuals who are technically trained, intellectually competent, socially loyal, and morally fit. Only by such provisions can government of the people, by the people, and for the people be preserved.

It is these 10 steps that America’s founding fathers built America on, these same principles that were sold out in 1871 and since then we have been watching the deteriation of America and the freedom of its people.

Ignorance and selfishness will insure the downfall of even the highest type of government.

The chosen people doctrine has been a prime factor in tribal welding and nation building right on down to modern times. But no state can attain ideal levels of functioning until every form of intolerance is mastered; it is everlastingly inimical to human progress. And intolerance is best combated by the co-ordination of science, commerce, play, and religion. The ideal state functions under the impulse of three mighty and co-ordinated drives:
1. Love loyalty derived from the realization of human brotherhood.
2. Intelligent patriotism based on wise ideals.
3. Cosmic insight interpreted in terms of planetary facts, needs, and goals.

No society has progressed very far when it permits idleness or tolerates poverty. But poverty and dependence can never be eliminated if the defective and degenerate stocks are freely supported and permitted to reproduce without restraint. A moral society should aim to preserve the self-respect of its citizenry and afford every normal individual adequate opportunity for self-realization. Such a plan of social achievement would yield a cultural society of the highest order. Social evolution should be encouraged by governmental supervision which exercises a minimum of regulative control. That state is best which co-ordinates most while governing least.

Here is a great problem in statehood: How can you guarantee peace and quiet in industry, pay the taxes to support state power, and at the same time prevent taxation from handicapping industry and keep the state from becoming parasitical or tyrannical?

The evolution of statehood entails progress from level to level, as follows:
1. The creation of a threefold government of executive, legislative, and judicial branches.
2. The freedom of social, political, and religious activities.
3. The abolition of all forms of slavery and human bondage.
4. The ability of the citizenry to control the levying of taxes.
5. The establishment of universal education —learning extended from the cradle to the grave.
6. The proper adjustment between local and national governments.
7. The fostering of science and the conquest of disease.
8. The due recognition of sex equality and the co-ordinated functioning of men and women in the home, school, and church, with specialized service of women in industry and government.
9. The elimination of toiling slavery by machine invention and the subsequent mastery of the machine age.
10. The conquest of dialects —the triumph of a universal language.
11. The ending of war —international adjudication of national and racial differences by continental courts of nations presided over by a supreme planetary tribunal automatically recruited from the periodically retiring heads of the continental courts. The continental courts are authoritative; the world court is advisory —moral.
12. The world-wide vogue of the pursuit of wisdom —the exaltation of philosophy. The evolution of a world religion, which will presage the entrance of the planet upon the earlier phases of settlement in light and life.

Profit Motive
Present-day profit-motivated economics is doomed unless profit motives can be augmented by service motives. Ruthless competition based on narrow-minded self-interest is ultimately destructive of even those things which it seeks to maintain. Exclusive and self-serving profit motivation is incompatible with Christian ideals —much more incompatible with the teachings of Jesus.

Education will jump to new levels of value with the passing of the purely profit-motivated system of economics. Education has too long been localistic, militaristic, ego exalting, and success seeking; it must eventually become world-wide, idealistic, self-realizing, and cosmic grasping.

Education is the business of living; it must continue throughout a lifetime so that mankind may gradually experience the ascending levels of mortal wisdom, which are:
1. The knowledge of things.
2. The realization of meanings.
3. The appreciation of values.
4. The nobility of work —duty.
5. The motivation of goals —morality.
6. The love of service —character.
7. Cosmic insight —spiritual discernment.

See you in [UBS #7]. Post your questions/comments.

Earlier Study-Posts:
Introduction To “UBS” Study

Introduction To Man, Adam and Eve; And The Lucifer Rebellion [UBS #3]

Filed under Uncategorized Tagged with Congress, Evolution, Executive, Government, Judicial, Justice, Kingdom, Legislative, Liberty, Nation, Secret Society, Society, State, UBS

Evolution of Civilization [UBS #5]

December 26, 2012 4 Comments

Starting with this post my personal commentary will be minimal. I will be posting my opinion of the study-source at the end, in the final UBS post. I want to keep as on-point as i can to that which the study-source suggests.

Evolution of Civilization

Civilization:

When brought closely together, men often learn to like one another, but primitive man was not naturally overflowing with the spirit of brotherly feeling and the desire for social contact with his fellows. Rather did the early races learn by sad experience that “in union there is strength”; and it is this lack of natural brotherly attraction that now stands in the way of immediate realization of the brotherhood of man on Earth. The modern phrase, “back to nature,” is a delusion of ignorance, a belief in the reality of the onetime fictitious “golden age.” The only basis for the legend of the golden age is the historic fact of Eden. But these improved societies were far from the realization of utopian dreams.
Almost everything of lasting value in civilization has its roots in the family. The family was the first successful peace group, the man and woman learning how to adjust their antagonisms while at the same time teaching the pursuits of peace to their children. The function of marriage in evolution is the insurance of race survival, not merely the realization of personal happiness; self-maintenance and self-perpetuation are the real objects of the home. Self-gratification is incidental and not essential except as an incentive insuring sex association. Nature demands survival, but the arts of civilization continue to increase the pleasures of marriage and the satisfactions of family life.
The peace tendency of the human race is not a natural endowment; it is derived from the teachings of revealed religion, from the accumulated experience of the progressive races, but more especially from the teachings of Jesus, the Prince of Peace.

Ghost fear drove primitive man to envision the supernatural and thus securely laid the foundations for those powerful social influences of ethics and religion which in turn preserved inviolate the mores and customs of society from generation to generation. The one thing which early established and crystallized the mores was the belief that the dead were jealous of the ways by which they had lived and died; therefore would they visit dire punishment upon those living mortals who dared to treat with careless disdain the rules of living which they had honored when in the flesh. All this is best illustrated by the present reverence of the yellow race for their ancestors. Later developing primitive religion greatly reinforced ghost fear in stabilizing the mores, but advancing civilization has increasingly liberated mankind from the bondage of fear and the slavery of superstition.

The earliest human cultures arose along the rivers of the Eastern Hemisphere, and there were four great steps in the forward march of civilization. They were:
1. The collection stage. Food coercion, hunger, led to the first form of industrial organization, the primitive food-gathering lines. Sometimes such a line of hunger march would be ten miles long as it passed over the land gleaning food. This was the primitive nomadic stage of culture and is the mode of life now followed by the African Bushmen.
2. The hunting stage. The invention of weapon tools enabled man to become a hunter and thus to gain considerable freedom from food slavery. A thoughtful man who had severely bruised his fist in a serious combat rediscovered the idea of using a long stick for his arm and a piece of hard flint, bound on the end with sinews, for his fist. Many tribes made independent discoveries of this sort, and these various forms of hammers represented one of the great forward steps in human civilization. Today some Australian natives have progressed little beyond this stage. The blue men became expert hunters and trappers; by fencing the rivers they caught fish in great numbers, drying the surplus for winter use. Many forms of ingenious snares and traps were employed in catching game, but the more primitive races did not hunt the larger animals.
3. The pastoral stage. This phase of civilization was made possible by the domestication of animals. The Arabs and the natives of Africa are among the more recent pastoral peoples. Pastoral living afforded further relief from food slavery; man learned to live on the interest of his capital, the increase in his flocks; and this provided more leisure for culture and progress. Prepastoral society was one of sex co-operation, but the spread of animal husbandry reduced women to the depths of social slavery. In earlier times it was man’s duty to secure the animal food, woman’s business to provide the vegetable edibles. Therefore, when man entered the pastoral era of his existence, woman’s dignity fell greatly. She must still toil to produce the vegetable necessities of life, whereas the man need only go to his herds to provide an abundance of animal food. Man thus became relatively independent of woman; throughout the entire pastoral age woman’s status steadily declined. By the close of this era she had become scarcely more than a human animal, consigned to work and to bear human offspring, much as the animals of the herd were expected to labor and bring forth young. The men of the pastoral ages had great love for their cattle; all the more pity they could not have developed a deeper affection for their wives.
4. The agricultural stage. This era was brought about by the domestication of plants, and it represents the highest type of material civilization. Both the rebel Planetary Prince and Adam endeavored to teach horticulture and agriculture. Adam and Eve were gardeners, not shepherds, and gardening was an advanced culture in those days. The growing of plants exerts an ennobling influence on all races of mankind. Agriculture more than quadrupled the land-man ratio of the world. It may be combined with the pastoral pursuits of the former cultural stage. When the three stages overlap, men hunt and women till the soil. There has always been friction between the herders and the tillers of the soil. The hunter and herder were militant, warlike; the agriculturist is a more peace-loving type. Association with animals suggests struggle and force; association with plants instills patience, quiet, and peace. Agriculture and industrialism are the activities of peace. But the weakness of both, as world social activities, is that they lack excitement and adventure.

The early races often resorted to practices designed to restrict population; all primitive tribes killed deformed and sickly children. Girl babies were frequently killed before the times of wife purchase. Children were sometimes strangled at birth, but the favorite method was exposure. The father of twins usually insisted that one be killed since multiple births were believed to be caused either by magic or by infidelity. As a rule, however, twins of the same sex were spared.

Civilized man takes great pride in the character, stability, and continuity of his established institutions, but all human institutions are merely the accumulated mores of the past as they have been conserved by taboos and dignified by religion. Such legacies become traditions, and traditions ultimately metamorphose into conventions.

Human institutions are of three general classes:
1. The institutions of self-maintenance. These institutions embrace those practices growing out of food hunger and its associated instincts of self-preservation. They include industry, property, war for gain, and all the regulative machinery of society. Sooner or later the fear instinct fosters the establishment of these institutions of survival by means of taboo, convention, and religious sanction. But fear, ignorance, and superstition have played a prominent part in the early origin and subsequent development of all human institutions.
2. The institutions of self-perpetuation. These are the establishments of society growing out of sex hunger, maternal instinct, and the higher tender emotions of the races. They embrace the social safeguards of the home and the school, of family life, education, ethics, and religion. They include marriage customs, war for defense, and home building.
3. The institutions of self-gratification. These are the practices growing out of vanity proclivities and pride emotions; and they embrace customs in dress and personal adornment, social usages, war for glory, dancing, amusement, games, and other phases of sensual gratification. But civilization has never evolved distinctive institutions of self-gratification.

The divisions of labor in primitive society were determined first by natural, and then by social, circumstances. The early order of specialization in labor was:
1. Specialization based on sex. Woman’s work was derived from the selective presence of the child; women naturally love babies more than men do. Thus woman became the routine worker, while man became the hunter and fighter, engaging in accentuated periods of work and rest. All down through the ages the taboos have operated to keep woman strictly in her own field. Man has most selfishly chosen the more agreeable work, leaving the routine drudgery to woman. Man has always been ashamed to do woman’s work, but woman has never shown any reluctance to doing man’s work. But strange to record, both men and women have always worked together in building and furnishing the home.
2. Modification consequent upon age and disease. These differences determined the next division of labor. The old men and cripples were early set to work making tools and weapons. They were later assigned to building irrigation works.
3. Differentiation based on religion. The medicine men were the first human beings to be exempted from physical toil; they were the pioneer professional class. The smiths were a small group who competed with the medicine men as magicians. Their skill in working with metals made the people afraid of them. The “white smiths” and the “black smiths” gave origin to the early beliefs in white and black magic. And this belief later became involved in the superstition of good and bad ghosts, good and bad spirits. Smiths were the first nonreligious group to enjoy special privileges. They were regarded as neutrals during war, and this extra leisure led to their becoming, as a class, the politicians of primitive society. But through gross abuse of these privileges the smiths became universally hated, and the medicine men lost no time in fostering hatred for their competitors. In this first contest between science and religion, religion (superstition) won. After being driven out of the villages, the smiths maintained the first inns, public lodginghouses, on the outskirts of the settlements.
4. Master and slave. The next differentiation of labor grew out of the relations of the conqueror to the conquered, and that meant the beginning of human slavery.
5. Differentiation based on diverse physical and mental endowments. Further divisions of labor were favored by the inherent differences in men; all human beings are not born equal.

The basic urges which led to the accumulation of capital were:
1. Hunger —associated with foresight. Food saving and preservation meant power and comfort for those who possessed sufficient foresight thus to provide for future needs. Food storage was adequate insurance against famine and disaster. And the entire body of primitive mores was really designed to help man subordinate the present to the future.
2. Love of family —desire to provide for their wants. Capital represents the saving of property in spite of the pressure of the wants of today in order to insure against the demands of the future. A part of this future need may have to do with one’s posterity.
3. Vanity —longing to display one’s property accumulations. Extra clothing was one of the first badges of distinction. Collection vanity early appealed to the pride of man.
4. Position —eagerness to buy social and political prestige. There early sprang up a commercialized nobility, admission to which depended on the performance of some special service to royalty or was granted frankly for the payment of money.
5. Power —the craving to be master. Treasure lending was carried on as a means of enslavement, one hundred per cent a year being the loan rate of these ancient times. The moneylenders made themselves kings by creating a standing army of debtors. Bond servants were among the earliest form of property to be accumulated, and in olden days debt slavery extended even to the control of the body after death.
6. Fear of the ghosts of the dead —priest fees for protection. Men early began to give death presents to the priests with a view to having their property used to facilitate their progress through the next life. The priesthoods thus became very rich; they were chief among ancient capitalists.
7. Sex urge —the desire to buy one or more wives. Man’s first form of trading was woman exchange; it long preceded horse trading. But never did the barter in sex slaves advance society; such traffic was and is a racial disgrace, for at one and the same time it hindered the development of family life and polluted the biologic fitness of superior peoples.
8. Numerous forms of self-gratification. Some sought wealth because it conferred power; others toiled for property because it meant ease. Early man (and some later-day ones) tended to squander his resources on luxury. Intoxicants and drugs intrigued the primitive races.

Primitive communism did not especially level men down, nor did it exalt mediocrity, but it did put a premium on inactivity and idleness, and it did stifle industry and destroy ambition. Communism was indispensable scaffolding in the growth of primitive society, but it gave way to the evolution of a higher social order because it ran counter to four strong human proclivities:
1. The family. Man not only craves to accumulate property; he desires to bequeath his capital goods to his progeny. But in early communal society a man’s capital was either immediately consumed or distributed among the group at his death. There was no inheritance of property —the inheritance tax was one hundred per cent. The later capital-accumulation and property-inheritance mores were a distinct social advance. And this is true notwithstanding the subsequent gross abuses attendant upon the misuse of capital.
2. Religious tendencies. Primitive man also wanted to save up property as a nucleus for starting life in the next existence. This motive explains why it was so long the custom to bury a man’s personal belongings with him. The ancients believed that only the rich survived death with any immediate pleasure and dignity. The teachers of revealed religion, more especially the Christian teachers, were the first to proclaim that the poor could have salvation on equal terms with the rich.
3. The desire for liberty and leisure. In the earlier days of social evolution the apportionment of individual earnings among the group was virtually a form of slavery; the worker was made slave to the idler. This was the suicidal weakness of communism: The improvident habitually lived off the thrifty. Even in modern times the improvident depend on the state (thrifty taxpayers) to take care of them. Those who have no capital still expect those who have to feed them.
4. The urge for security and power. Communism was finally destroyed by the deceptive practices of progressive and successful individuals who resorted to diverse subterfuges in an effort to escape enslavement to the shiftless idlers of their tribes. But at first all hoarding was secret; primitive insecurity prevented the outward accumulation of capital. And even at a later time it was most dangerous to amass too much wealth; the king would be sure to trump up some charge for confiscating a rich man’s property, and when a wealthy man died, the funeral was held up until the family donated a large sum to public welfare or to the king, an inheritance tax.

The clans were blood-tie groups within the tribe, and they owed their existence to certain common interests, such as:
1. Tracing origin back to a common ancestor.
2. Allegiance to a common religious totem.
3. Speaking the same dialect.
4. Sharing a common dwelling place.
5. Fearing the same enemies.
6. Having had a common military experience.
The clan headmen were always subordinate to the tribal chief, the early tribal governments being a loose confederation of clans.

As society emerged from savagery to barbarism, its human components tended to become grouped in classes for the following general reasons:
1. Natural —contact, kinship, and marriage; the first social distinctions were based on sex, age, and blood —kinship to the chief.
2. Personal —the recognition of ability, endurance, skill, and fortitude; soon followed by the recognition of language mastery, knowledge, and general intelligence.
3. Chance —war and emigration resulted in the separating of human groups. Class evolution was powerfully influenced by conquest, the relation of the victor to the vanquished, while slavery brought about the first general division of society into free and bond.
4. Economic —rich and poor. Wealth and the possession of slaves was a genetic basis for one class of society.
5. Geographic —classes arose consequent upon urban or rural settlement. City and country have respectively contributed to the differentiation of the herder-agriculturist and the trader-industrialist, with their divergent viewpoints and reactions.
6. Social —classes have gradually formed according to popular estimate of the social worth of different groups. Among the earliest divisions of this sort were the demarcations between priest-teachers, ruler-warriors, capitalist-traders, common laborers, and slaves. The slave could never become a capitalist, though sometimes the wage earner could elect to join the capitalistic ranks.
7. Vocational —as vocations multiplied, they tended to establish castes and guilds. Workers divided into three groups: the professional classes, including the medicine men, then the skilled workers, followed by the unskilled laborers.
8. Religious —the early cult clubs produced their own classes within the clans and tribes, and the piety and mysticism of the priests have long perpetuated them as a separate social group.
9. Racial —the presence of two or more races within a given nation or territorial unit usually produces color castes. The original caste system of India was based on color, as was that of early Egypt.
10. Age —youth and maturity. Among the tribes the boy remained under the watchcare of his father as long as the father lived, while the girl was left in the care of her mother until married.

Classes in society, having naturally formed, will persist until man gradually achieves their evolutionary obliteration through intelligent manipulation of the biologic, intellectual, and spiritual resources of a progressing civilization, such as:
1. Biologic renovation of the racial stocks —the selective elimination of inferior human strains. This will tend to eradicate many mortal inequalities.
2. Educational training of the increased brain power which will arise out of such biologic improvement.
3. Religious quickening of the feelings of mortal kinship and brotherhood.

The progressive program of an expanding civilization embraces:
1. Preservation of individual liberties.
2. Protection of the home.
3. Promotion of economic security.
4. Prevention of disease.
5. Compulsory education.
6. Compulsory employment.
7. Profitable utilization of leisure.
8. Care of the unfortunate.
9. Race improvement.
10. Promotion of science and art.
11. Promotion of philosophy —wisdom.
12. Augmentation of cosmic insight —spirituality.

The appearance of genuine brotherhood signifies that a social order has arrived in which all men delight in bearing one another’s burdens; they actually desire to practice the golden rule. But such an ideal society cannot be realized when either the weak or the wicked lie in wait to take unfair and unholy advantage of those who are chiefly actuated by devotion to the service of truth, beauty, and goodness. In such a situation only one course is practical: The “golden rulers” may establish a progressive society in which they live according to their ideals while maintaining an adequate defense against their benighted fellows who might seek either to exploit their pacific predilections or to destroy their advancing civilization.

Can an advanced society maintain that military preparedness which renders it secure from all attack by its war-loving neighbors without yielding to the temptation to employ this military strength in offensive operations against other peoples for purposes of selfish gain or national aggrandizement? National survival demands preparedness, and religious idealism alone can prevent the prostitution of preparedness into aggression. Only love, brotherhood, can prevent the strong from oppressing the weak.

See you in [UBS #6]. Post your comments/questions.

Earlier Study-Posts:
Introduction To “UBS” Study

Introduction To Man, Adam and Eve; And The Lucifer Rebellion [UBS #3]

Filed under Uncategorized Tagged with City, Civilization, Clan, Distress, Evolution, Government, Justice, Liberty, Nation, Society, State, Tribe, UBS

Creation and Origin of Man [UBS #4]

December 22, 2012 7 Comments

*Posts will now be made twice weekly. Saturday and Wednesday nights*

Creation and the Origin of Man

History of the planet:
This section of the study-source starts out with alot of science. Im going to give the basics as it may pertain to future readings.
Approximately 987 Billion years ago our universe started taking shape. By approximately 500 Billion years ago the suns, stars and planets were formed and began their orbits. Approximately 200 Billion years ago planets were beginning to cool enough to hold life. Our sun was born 6 Billion years ago. Our planets were born 4.5 Billion years ago. The study-source also suggests that for a time, Jupiter and Saturn once served as dimmer secondary suns before cooling off. About 2 Billion years ago our planet started creating its atmosphere. Earths surface is 1.5 Billion years old. While the center is much older. 1 Billion years ago much volcanic eruption had stopped and lava cooled to create the crust. The atmosphere was well formed. And the planet had reached the size it is today.
As volcanic eruptions stopped and the planet cooled, we were a water world. There was approximately 1 mile deep of water covering the entire planet. The water was slightly acid, but mainly fresh. Due to earthquakes and underwater volcanic eruptions under the modern-day Pacific Ocean, the first land mass above water was created. 950 Million years ago there was the first continental land mass surrounded by only one planet-wide ocean. By about 900 Million years ago the continental land mass took up 10% of the planets surface. Roughly 600 Million years ago, life began being planted on our planet. All life needs salt to live.
In the early days of life, plants were first. The atmosphere was so dense and empty of oxygen, animals would not be able to breathe. The plants breathe in the carbons and breathe out the oxygen. Which now makes it ripe for animal life. Plants and animal sustain each other as animals breathe in oxygen and out carbon which the plants breathe in to create oxygen for the animals to breathe. Life was planted in the tropical waters of what would later become the individual continents, done so each continent would grow life. Animal life first appeared roughly 450 Million years ago.

The study-source suggests that though it can traced from vegetable to animal, we will never locate “missing links” from pre-human to human because such links never existed. From era to era radically new species of animal life arise. They do not evolve as the result of the gradual accumulation of small variations; they appear as full-fledged and new orders of life, and they appear suddenly. The sudden appearance of new species and diversified orders of living organisms is wholly biologic, strictly natural. There is nothing supernatural connected with these genetic mutations.
The era of life started approximately 1 Billion years ago.

350 Million years ago marine life was well established. Much of the continent was submerged in a continental flood except for what is now central Asia.

As stated Im only putting key things into this post. But I must say upto this point, and surely beyond, is the most fascinating creation story and epochs of time ever described. When the study-source is revealed you just must read it to see the in-depth story that Im failing to include in this post.

The first land animal was put on Earth at about 210 Million years ago.
The planet has a natural technique to ever-create new beds of gas, oil, and coal.
140 Million years ago reptilians; including crocodiles, scaled lizards, sea and flying reptiles appeared. 50 Million years ago placental mammals appeared. 35 Million years ago horses, cats, dogs, rodents, etc. appeared. 30 Million years ago toed animals began to appear. Many only having two or three toes. 20 Million years ago many animals crossed from Asia into the Americas. Including 15 species of elephant, of which only 2 survived. Due to rising mountain ranges causing creation of a cooler climate, much plant life began migrating towards the equator. Greenland and Iceland used to be tropical. The entire planet, prior to mountain ranges reaching into the atmosphere causing a cooling climate, the entire planet was tropical. With the increase in height mountains were blocking winds and bringing cooler air down. Eventually the evaporated waters turned to snow. Sheets of ice and snow began covering the planet. 2 Million years ago was the first glacial movement. About 1 Million years ago humankind appeared. Mankind appeared during the Ice Age. The sole survivors of this original, first-man are the Eskimos; that to this day prefer a more frigid environment. 500 Thousand years ago the six races of man appeared from the stock of original man. 200 Thousand years ago the Lucifer Rebellion came to Earth. 100 Thousand years ago the Ice Age ended as the glacial ice began to retreat northward. 35 Thousand years ago the Ice Age was completely over and Adam and Eve made their appearance on Earth.

Origin Of Man
993,497 years ago the first truly human beings appeared on Earth. These first men had a life span of about 75 years; and grew to approximately 5 feet tall. They were fully matured by age 12. They created a verbal and sign language of approximately 50 characters. It is these two who first discovered how to make fire and used animal skins to keep warm. They created the first tribe of mankind in caves. They were extremely clannish and went everywhere as a group. They hunted in groups and never travelled too far from their home site. Due to an earthquake they died at age 42 along with 5 children and 11 grandchildren. Their first son took leadership of the clan. This first family went problem free for 20 generations. At which point they dispersed. These first humans very closely resemble todays Eskimos. These first humans had developed more than 1,000 settlements across Europe. They were the early river-dwellers of France. They lived along the river for tens of thousands of years. They ate mostly meat. Started creating stone dome-shaped huts to live in. Invented the stone axe, harpoon, and various tools using flint. Finally came a spiritual leader that brought peace to the tribes and taught them of the “breath giver of man and animals”. The early tribes became animal worshippers.
Very early the peoples formed the habit of refraining from eating the flesh of the animal of tribal veneration. In order more suitably to impress the minds of their youths, they evolved a ceremony of reverence which was carried out about the body of one of these venerated animals; and still later on, this primitive performance developed into the more elaborate sacrificial ceremonies of their descendants. And this is the origin of sacrifices as a part of worship. This idea was elaborated by Moses in the Hebrew ritual and was preserved, in principle, by the Apostle Paul as the doctrine of atonement for sin by “the shedding of blood.”
950,000 years ago some of the tribe went West and kept progressing civilization forward. Others went East and South mating with inferior man and traveled back north and mated with the stationary tribes, almost destroying the advanced civilization. The study-source suggests this was the first of many occurrences where superior man and inferior man mating came close to destroying civilization and threatened the return of primitive ways. At 900,000 years ago mongrel ape-like tribes ventured north. By 850,000 years ago man settled in the mesopotamia region began to exterminate their inferiors. In under 1,000 years many of these inferior tribes were exterminated and the rest migrated back south. These tribes that attempted to kill off their inferiors gave birth to the Neanderthals.
The Neanderthalers were excellent fighters, and they traveled extensively. They gradually spread from the highland centers in northwest India to France on the west, China on the east, and even down into northern Africa. They dominated the world for almost half a million years until the times of the migration of the evolutionary races of color. By 550,000 years ago, fear of the dark and superstition brought on human sacrifices as a way to “appease the gods”. About 500,000 years ago the six races were born to a superior family. 19 children: Among these nineteen children were five red, two orange, four yellow, two green, four blue, and two indigo. These colors became more pronounced as the children grew older, and when these youths later mated with their fellow tribesmen, all of their offspring tended toward the skin color of the new colored parent.
The red man had problems with the yellow man. Red man than crossed over to the Americas leaving behind only those who mixed with other races. Since entering the Americas the red man has been on a steady decline. The study-source suggests that unless the red man and white man get along and mix, one of them is doomed for extinction.
The orange man was a less spiritual race. They ventured into Africa only to hit a war with the green people in Egypt. After 100yrs of fighting, the green man won. Under 100 orange were left and were absorbed into the green and later arriving indigo races. As a race, the orange man no longer exists. They ceased to exist 100,000 years ago as a race.
The yellow man were inferior to the red spiritually but superior socially. Unlike the red man, they get along for the most part and deemed the more peaceful of the races. The yellow man still exists in Asia.
The green man were less able. They dispersed in different directions. 350,000 years ago the northern tribes were enslaved and absorbed by the yellow and blue races. The eastern amalgamated with the peoples of India and still persist today. The southern tribes went into Africa where they destroyed the orange race. In Egypt the green man grew to 8-9ft tall. The remnants of these green men were absorbed by the indigo men.
The blue men were a great people. They early invented the spear and subsequently worked out the rudiments of many of the arts of modern civilization. The blue man had the brain power of the red man associated with the soul and sentiment of the yellow man. The Adamic descendants preferred them to all of the later persisting colored races. The early blue men were responsive to the persuasions of the teachers of the Planetary Prince’s staff and were thrown into great confusion by the subsequent perverted teachings of those traitorous leaders. Like other primitive races they never fully recovered from the turmoil produced by the Planetary Prince betrayal, nor did they ever completely overcome their tendency to fight among themselves. About five hundred years after the Planetary Prince’s downfall a widespread revival of learning and religion of a primitive sort —but none the less real and beneficial —occurred. There came a great teacher among the blue race and led many of the tribes back to the worship of the true God under the name of the “Supreme Chief.” This was the greatest advance of the blue man until those later times when this race was so greatly upstepped by the admixture of the Adamic stock. The European researches and explorations of the Old Stone Age have largely to do with unearthing the tools, bones, and artcraft of these ancient blue men, for they persisted in Europe until recent times. The so-called white races of Earth are the descendants of these blue men as they were first modified by slight mixture with yellow and red, and as they were later greatly upstepped by assimilating the greater portion of the violet race.
The indigo race. As the red men were the most advanced of all the peoples, so the black men were the least progressive. They were the last to migrate from their highland homes. They journeyed to Africa, taking possession of the continent, and have ever since remained there except when they have been forcibly taken away, from age to age, as slaves. Isolated in Africa, the indigo peoples, like the red man, received little or none of the race elevation which would have been derived from the infusion of the Adamic stock. Alone in Africa, the indigo race made little advancement until the days when they experienced a great spiritual awakening. While they later almost entirely forgot the “God of Gods” they did not entirely lose the desire to worship the Unknown; at least they maintained a form of worship up to a few thousand years ago. Notwithstanding their backwardness, these indigo peoples have exactly the same standing before the celestial powers as any other earthly race.

Between the times of the Planetary Prince and Adam, India became the home of the most cosmopolitan population ever to be found on the face of the earth. But it was unfortunate that this mixture came to contain so much of the green, orange, and indigo races. These secondary peoples found existence more easy and agreeable in the southlands, and many of them subsequently migrated to Africa. The primary peoples, the superior races, avoided the tropics, the red man going northeast to Asia, closely followed by the yellow man, while the blue race moved northwest into Europe.
When the relatively pure-line remnants of the red race forsook Asia, there were eleven tribes, and they numbered a little over seven thousand men, women, and children. These tribes were accompanied by three small groups of mixed ancestry, the largest of these being a combination of the orange and blue races. These three groups never fully fraternized with the red man and early journeyed southward to Mexico and Central America, where they were later joined by a small group of mixed yellows and reds. These peoples all intermarried and founded a new and amalgamated race, one which was much less warlike than the pure-line red men. Within five thousand years this amalgamated race broke up into three groups, establishing the civilizations respectively of Mexico, Central America, and South America. The South American offshoot did receive a faint touch of the blood of Adam.

500,000 years ago 100 staff of the Planetary Prince came in the physical form. They constructed schools to teach primitive man. The strongest of the races were recruited for teaching and sent back to be teachers of their tribes. Much of our legends have origin from these times. In these schools many more modern things were taught. Atleast we consider them modern. Much of what was taught to the humans was lost due to the Lucifer Rebellion, and we are only now re-discovering and re-learning such tasks and abilities.

Lucifer Rebellion Outbreak:
There are many ways of looking at sin, but from the universe philosophic viewpoint sin is the attitude of a personality who is knowingly resisting cosmic reality. Error might be regarded as a misconception or distortion of reality. Evil is a partial realization of, or maladjustment to, universe realities. But sin is a purposeful resistance to divine reality —a conscious choosing to oppose spiritual progress —while iniquity consists in an open and persistent defiance of recognized reality and signifies such a degree of personality disintegration as to border on cosmic insanity. Error suggests lack of intellectual keenness; evil, deficiency of wisdom; sin, abject spiritual poverty; but iniquity is indicative of vanishing personality control. And when sin has so many times been chosen and so often been repeated, it may become habitual. Habitual sinners can easily become iniquitous, become wholehearted rebels against the universe and all of its divine realities. While all manner of sins may be forgiven, it is doubtful whether the established iniquiter would ever sincerely experience sorrow for his misdeeds or accept forgiveness for his sins.
Upon the outbreak of rebellion, loyal cherubim and seraphim, with the aid of three faithful midwayers, assumed the custody of the tree of life and permitted only the forty loyalists of the staff and their associated modified mortals to partake of the fruit and leaves of this energy plant. There were fifty-six of these modified associates of the staff, sixteen of the attendants of the disloyal staff refusing to go into rebellion with their masters. The sixty members of the planetary staff who went into rebellion chose Nod as their leader. They worked wholeheartedly for the rebel Prince but soon discovered that they were deprived of the sustenance of the system life circuits. They awakened to the fact that they had been degraded to the status of mortal beings. They were indeed superhuman but, at the same time, material and mortal. In an effort to increase their numbers, their leader ordered immediate resort to sexual reproduction, knowing full well that the original sixty and their forty-four modified associates were doomed to suffer extinction by death, sooner or later. After the fall of the rebelling settlement the disloyal staff migrated to the north and the east. Their descendants were long known as the Nodites, and their dwelling place as “the land of Nod.” (Genesis 4:16) The presence of these extraordinary supermen and superwomen, stranded by rebellion and presently mating with the sons and daughters of earth, easily gave origin to those traditional stories of the gods coming down to mate with mortals. And thus originated the thousand and one legends of a mythical nature, but founded on the facts of the postrebellion days, which later found a place in the folk tales and traditions of the various peoples whose ancestors had participated in these contacts with the Nodites and their descendants.

Sin
Sin is fraught with fatal consequences to personal survival only when it is the attitude of the whole being, when it stands for the choosing of the mind and the willing of the soul. Eternal survival can be jeopardized only by the decisions of the mind and the choice of the soul of the individual himself. Sin enormously retards intellectual development, moral growth, social progress, and mass spiritual attainment. But it does not prevent the highest spiritual achievement by any individual who chooses to know God and sincerely do his divine will. No person is ever made to suffer vital spiritual deprivation because of the sin of another. Sin is wholly personal as to moral guilt or spiritual consequences, notwithstanding its far-flung repercussions in administrative, intellectual, and social domains.

Post any questions/comments. See you in [UBS #5] on Wednesday.

Earlier Study-Posts:
Introduction To “UBS” Study

Introduction To Man, Adam and Eve; And The Lucifer Rebellion [UBS #3]

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Introduction to Man, Adam and Eve; And the Lucifer Rebellion [UBS #3]

December 16, 2012 9 Comments

Before the Lucifer Rebellion, Satan and his cohorts had governing authority over our universe. Upon the rebellion such authority was revoked and given to higher beings. Upto the birth of Christ, Satan and company still sat before the local beings to have their views heard. Upon the birth of Christ on Earth, the doors to sympathy have been closed to Satan and the rest of the Lucifer Rebellion. Where evil is not welcome, there is no consideration of sin. For the past two-thousand years our universe had been getting cleansed of all evil and sin. Rebels are dwindling in number and Satan is losing influence.

Our world has been isolated from the rest of the universes due to the Lucifer Rebellion. Our planet has also been assigned additional orders of angels to help rid our planet of evil and sin and keep truth alive. Our planet will be taken out of quarantine when such a time comes that evil and sin are no more and Satan is defeated; thus putting an end to the Lucifer Rebellion.

Our universe has witnessed only three rebellions. The Lucifer Rebellion being the largest of the rebellions.

The spirit-beings communicate with music and light. Different colors and tunes equal out to different messages. How interesting is that? Communicating by way of music and lights. Kind of goes along with what Philip Newell suggests in his book “The Christ Of The Celts” when he speaks of the ‘song of creation’. Music is the universal language of men, angels, and spirits.

The 24 elders John speaks of in the Book of Revelation consists of an archangel and a chosen council by Christ. They were chosen and put in place around the time of Jesus’ birth. Adam, Eve, Moses, Enoch, Elijah, Machiventa Melchizedek and John the Baptist all have seats in the council of elders.

When in infant or un-born child passes on, they appear on a spirit-world where they grow and learn with spirit-parents much as they would have here on Earth. (All you who feel sorry for getting that abortion, your child is alive and is well aware of your choice. Nonetheless, I believe you’ll have a chance to apologize to your child. The question is, will you?)
This study-source goes into the importance of what can be learned as a parent. It promotes male-female relationships and suggests that all those who survive mortal death but are erred in their sex life, will be corrected in the first step of ascension. As well as all mental disharmony, etc.

The universe schools mentioned in earlier UBS posts- When we die, should we survive mortal death, we start our learning experience exactly where we left off down here. We wake up in a new body in a new environment and are given time to familiarize ourselves with the environment and our residence. Then we begin where we left off. This takes place on the “mansion” worlds.

According to the study-source, and I have to agree, these teachings of Truth have been taught to man many times over the centuries, been distorted, perverted, and watered-down; and now comprise our modern religions. I agree with this because of my study of 32+ faiths. Certain faiths were created by others with ill-intentions (such as the creation of Islam by the Vatican), branched off of other faiths (such as the Catholic and Anglo faiths off of Jesus’ ministry, Protestant faiths off of Catholicism, etc.). In my studies, there are found “religions if light” (Christianity, Judaism, Buddhism, Zoroastrianism, etc) which are distortians of Truth. Many of the “religions of light” are eerily similar in creation and prophecy. Right down to a saviour. This study-source is backing up what I have already concluded by the my study of multiple faiths. Keep the similarities, disgard the differences, and you find Truth. It is in my quest for Truth that I have found this study-source. If it proves to be true, I may have found a text to help illustrate what I have already concluded in my studies thus far. Needless to say, thus far, the study-source seems to compliment and further explain what is already in the Bible, what has been removed from the Bible by man, and corrects distortions (such as those made by Paul). Lets move on.

The study-source brings up an interesting concept. It says “humor is the divine antidote for exaltation of ego”. Very interesting concept to say the least. What do you feel about it?

Moving on…

Law is life itself and not the rules of its conduct. Evil is a transgression of law, not a violation of the rules of conduct pertaining to life, which is the law. Falsehood is not a matter of narration technique but something premeditated as a perversion of truth. The creation of new pictures out of old facts, the restatement of parental life in the lives of offspring –these are the artistic triumphs of truth. The shadow of a hair’s turning, premeditated for an untrue purpose, the slightest twisting or perversion of that which is principle –these constitute falseness. But the fetish of factualized truth, fossilized truth, the iron band of so-called unchanging truth, holds one blindly in a closed circle of cold fact. One can be technically right as to fact and everlastingly wrong in the truth.

When you feel important, you lose energy to the wear and tear of ego dignity so that there is little energy left to do the work. Self-importance, not work-importance, exhausts immature people; it is the self element that exhausts, not the effort to achieve. You can do important work if you do not become self-important; you can do several things as easily as one if you leave yourself out. Variety is restful; monotony is what wears and exhausts. Day after day is alike –just life or the alternative of death.

According to the study-source, wisdom is learned from tribulation. Greatness lies not so much in possessing strength as in making a wise and divine use of such strength.

When a new planet is created and ready to be inhabited, a Planetary Prince and his council of twelve associates are assigned. In our universe they are under Gabriel’s supervision, who is under Michael’s. This Planetary Prince is the one who first brings divinity to the newly inhabited world.
The farther away from the center of creation, the more likelihood of a possible rebellion, such as that that our universe has experienced.
The Planetary Princes are assigned teams of volunteers which visit the planet, mate among themselves and are permitted to mate among the races on the planet, though it is suggested this is rare. Two possible outcomes happen from this mating. This mating produces offspring that is tied to the Planetary Prince and have rulership over the races of the planet. One possible outcome is Adam and Eve. The planetary staff create schools where they teach the races of the planet about culture and train them, and send them forth to teach these ways of life to the rest of their respective races. These schools and headquarters of the staff of the Planetary Prince are constructed in settlements in which are constructed using advanced materials and technology. This is in contrast of the Adamic regime which uses a “garden headquarters” at the second dispensation. The tribes of men continue hunting and gathering, but students of the Planetary Prince were agriculturists and horticulturists. They were also taught in five different areas of life and social development, similar to what our academic system is today.
The Planetary Prince is not visible to man, it is a test of faith to follow what the staff instructs. Soon a rivalry of the races ensues to get into the additional and higher schools. On Earth this development was well under way until Earths Planetary Prince adhered to the Lucifer Rebellion. Our Planetary Prince, in adherence to the Lucifer rebellion, perverted the teachings in these schools. Some of the staff remained loyal to the Son. This loyalty was encouraged by the Melchizedeks. It is thanks to these loyalists, and the later coming of the Melchizedeks in the flesh, that kept spiritual truth alive on Earth.

Under the rule of a Planetary Prince we go through seven epochs:
1. The nutrition epoch. The prehuman creatures and the dawn races of primitive man are chiefly concerned with food problems. These evolving beings spend their waking hours either in seeking food or in fighting, offensively or defensively. The food quest is paramount in the minds of these early ancestors of subsequent civilization.
2. The security age. Just as soon as the primitive hunter can spare any time from the search for food, he turns this leisure to augmenting his security. More and more attention is devoted to the technique of war. Homes are fortified, and the clans are solidified by mutual fear and by the inculcation of hate for foreign groups. Self-preservation is a pursuit which always follows self-maintenance.
3. The material-comfort era. After food problems have been partially solved and some degree of security has been attained, the additional leisure is utilized to promote personal comfort. Luxury vies with necessity in occupying the center of the stage of human activities. Such an age is all too often characterized by tyranny, intolerance, gluttony, and drunkenness. The weaker elements of the races incline towards excesses and brutality. Gradually these pleasure-seeking weaklings are subjugated by the more strong and truth-loving elements of the advancing civilization.
4. The quest for knowledge and wisdom. Food, security, pleasure, and leisure provide the foundation for the development of culture and the spread of knowledge. The effort to execute knowledge results in wisdom, and when a culture has learned how to profit and improve by experience, civilization has really arrived. Food, security, and material comfort still dominate society, but many forward-looking individuals are hungering for knowledge and thirsting for wisdom. Every child is provided an opportunity to learn by doing; education is the watchword of these ages.
5. The epoch of philosophy and brotherhood. When mortals learn to think and begin to profit by experience, they become philosophical —they start out to reason within themselves and to exercise discriminative judgment. The society of this age becomes ethical, and the mortals of such an era are truly becoming moral beings. Wise moral beings are capable of establishing human brotherhood on such a progressing world. Ethical and moral beings can learn how to live in accordance with the golden rule.
6. The age of spiritual striving. When evolving mortals have passed through the physical, intellectual, and social stages of development, sooner or later they attain those levels of personal insight which impel them to seek for spiritual satisfactions and cosmic understandings. Religion is completing the ascent from the emotional domains of fear and superstition to the high levels of cosmic wisdom and personal spiritual experience. Education aspires to the attainment of meanings, and culture grasps at cosmic relationships and true values. Such evolving mortals are genuinely cultured, truly educated, and exquisitely God-knowing.
7. The era of light and life. This is the flowering of the successive ages of physical security, intellectual expansion, social culture, and spiritual achievement. These human accomplishments are now blended, associated, and co-ordinated in cosmic unity and unselfish service. Within the limitations of finite nature and material endowments there are no bounds set upon the possibilities of evolutionary attainment by the advancing generations who successively live upon these supernal and settled worlds of time and space.

This Lucifer Rebellion has been affecting us for more than 200,000 years. It takes age upon age to completely rid evil, sin and secession.

Due to the isolation of the rebellion, we are left with virtually no physical contact from God and the angelic beings. Even Jesus’ birth and ministry did little to rid of evil. However, it is this isolation that may also be a gift. We will, when we reach God, be assigned to tasks no other being can accomplish. We will be able to because we have faith without sight, perseverance when isolated, and triumph over insuperable difficulties even when alone.

The Sons and Daughters (Adams and Eves) that visit the inhabited worlds range in height from 8ft – 10ft. They glow with a violet hue. Other than the fact one is male and other female, they are equal in all aspects. Adam, Eve, and much of their offspring have defaulted due to the Lucifer rebellion. Had Adam and Eve not defaulted, they would still be with us today in the flesh. Their offspring, however, would not be. Each generation has a shorter life expectancy.

When an Adam and Eve make it to an inhabited world, they create a garden-home. Usually in a location chosen by the Planetary Prince. This garden-home is usually in a secluded, tropical area of the planet. They do not mate with the native races in the beginning. They first breed their own offspring to create a strong breed of their own. This race is known as the violet race. The eventual mixture of their race with the native races is to upstep the evolution of man.

The Planetary Prince is NOT the “Prince of Peace”.

Our Adam and Eve were tricked by the Planetary Prince into violation of their covenant of trusteeship. Though they were tricked, the Planetary Prince failed to recruit them into the Lucifer Rebellion.
The study-source suggests we have confusion of this event and of the nature of the Father because all the actions of his subordinates are related to him. It was not he, but the seraphic Voices of the Garden who spoke with Adam and Eve.
Though Adam and Eve defaulted but did not fully join the Lucifer Rebellion, many of their offspring did.

There are six races of mankind:
Primarily the red man is first to obtain human levels of evolution. But the other races appear not long after. The earlier races are superior to the later races. Thus the red man is far superior to the indigo – black – race. On worlds that have all six races, it is the first, third, and fifth that are superior – the red, yellow, and blue races. The secondary races are either nonexistant on certain worlds or have been exterminated on others. On Earth the only remnants of the superior blue race exists in the amalgamated “white races”. The orange and green have also been lost on Earth.
In early life it is the red, yellow, and blue that usually interbreed with each other; while the orange, green, and indigo interbreed with each other.
The more backward races are usually employed as laborers by the more progressive races. This is usually the origin of slavery. The red man usually employs that of the orange; sometimes to extermination. The yellow race enslaves the green; and the blue enslaves the indigo. Usually such enslavement ends upon the arrival of the Adamic – or violet- race. On most worlds, the six evolutionary races are destined to become amalgamated by the violet race. In worlds without rebellion, the Adamic people usually reach about one million in population. It is stated that the “sons of God” are upon the planet. The stronger of each race is then chosen to mate with the Adamic race. This is seen as a great honor on these worlds. Though, our world is one of the rebellion. This “choosing” didnt exactly happen as planned on our world. This is done to create a “super-race” of man, biologically upstepped by the superior Adam and Eve. However, the study-source suggests that this is not what happened on our planet and suggests it is unwise for the superior races to mate with the inferior races. It suggests we must adapt to a more human solution to evolution since the Adamic default occurred on our planet.

Religion of primitive man is usually the seeking of divinty coupled with animalistic fear and tribal superstition. The study-source suggests that over time these fears and superstitions are lost as we draw closer to divinity; creating a religion of divinity-seeking without primitive superstitions and fears. However, on our planet they still exist; and therefore our modern religions do not match our societal and evolutionary accomplishments. This is due to the interruption of the Lucifer Rebellion.
Religion is a natural evolutionary progress. As man progresses, more of the spiritual truth is revealed to each epoch of man. Each epoch of man, with the newly revealed revelation, draws ever closer to truth. However, it is a long process and many tribes attach newly revealed revelations to already existing tribal and racial beliefs.

The study-source is suggestive that many worlds, during the aforementioned processes, go through racial purification. Something the study-source states our world has yet to take seriously; thus suggesting this is the reason why there are so many socially unfit people.

The post-Adamic age usually sees the completion of the removal of the unfit and the continual racial purification. The Adamic race does not amalgamate with the socially unfit of the evolutionary races. Our planet is currently witnessing the advancements of such an age, but we are behind the planetary schedule. By the end of an Adamic dispensation, it can truly be stated “God has made one blood of all the nations”. The color of such an amalgamated race is an olive color of the violet hue, the racial “white” of the spheres.

{Please keep in mind this is a brief summarization of the study-source. Im not attempting to re-write, therefore many details and in-depth information can only be achieved from your reading the study-source when i reveal it at the end of this study series}

There is a point where tribal and national fears, superstitions, and wars are no longer. A time where a planet recognizes a planetary brotherhood. For the most part, aside from minor disputes, war is no more. There is an age of peace and true religious brotherhood across the planet.

Normally, a new epoch or age is commenced by the arrival of an angelic or spirit-being. Sometimes in the flesh, but not always. In our terminology, we know such individuals as Prophets in some instances. In each new age new limits are reached. An eventual end comes to the the more scientific ages as worlds begin to live more naturally and have a spiritual attachment to the Divine and each other. As the ages progress, more and more in-depth spiritual knowledge and wisdom is revealed to the people.

On the occasion of the birth of the Son “the new and living way” is established. The Son is born with the purpose of spiritual upliftment. The Son is the Spirit of Truth in the flesh in which knowledge will set men free.
Due to the isolation of Earth with the Lucifer Rebellion, we slept until the millenial resurrection occurred. Since Pentecost, upon death, we immediately arrive on the other side.

According to the study-source, the arrival of the Prince of Peace (Christ) begins the end of war. Our planet, however, is largely out of step. Rather than grasping onto the truths given us, we perverted such truths. Though Christ did warn that this would happen when He was here.

The study-source gives a list and explanations of what we must do to get back in step with the order of things. Im going to leave this upto you to read yourself in the study-source, as to not put anything out of context.

The Lucifer Rebellion:
Lucifer was a high-being and was looked to for his brilliance. That is until he became overpowered by power of the self and rejected allegiance to the universe. He is one of 3 in his position to rebel against Christ. He is now considered fallen due to his self-contemplation. We have not heard much about Lucifer due to the fact his lutienant, Satan, was dispatched to our planet to advocate his cause. The “devil” is the deposed Planetary Prince, who allied with Lucifer.

Satan, Lucifer, and the Planetary Prince all worked to try and cause the miscarriage of Christ. Abaddon is the chief of the staff of the Planetary Prince; he is now chief executive of the Earth rebels. Beelzebub was the leader of the disloyal men of the Adamic race who allied with the Planetary Prince. The dragon is symbolic of all of these (Lucifer, Satan, Planetary Prince, Abaddon, Beelzebub).

Lucifer and Satan were both stationed in our universe for more than 500,000 years before the rebellion. Its believed Lucifer thought up the plans and was going to rebel regardless where he was assigned. He began to speak if the rebellion to Satan. After a few months of the constant thoughts, Satan was won to Lucifers side. He then became an earnest and bold advocate for “self-assertion and liberty”. Noone told Lucifer such ideas. Lucifer thought up the rebellion on his own. Throughout this period Lucifer became increasingly critical of the entire plan of universe administration but always professed wholehearted loyalty to the Supreme Rulers. His first outspoken disloyalty was manifested on the occasion of a visit of Gabriel just a few days before the open proclamation of the Lucifer Declaration of Liberty.
Whatever these first beginnings were, they had their origin in Lucifer’s mind. There must have been a pride of self that nourished itself to the point of self-deception, so that Lucifer for a time really persuaded himself that his contemplation of rebellion was actually for the good of the system, if not of the universe. By the time his plans had developed to the point of disillusionment, no doubt he had gone too far for his original and mischief-making pride to permit him to stop. At some point in this experience he became insincere, and evil evolved into deliberate and willful sin. That this happened is proved by the subsequent conduct of this brilliant executive. He was long offered opportunity for repentance, but only some of his subordinates ever accepted the proffered mercy.

The Lucifer Manifesto contained the following:
1. The reality of the Universal Father. Lucifer charged that the Universal Father did not really exist, that physical gravity and space-energy were inherent in the universe, and that the Father was a myth invented by the Sons to enable them to maintain the rule of the universes in the Father’s name. He denied that personality was a gift of the Universal Father. He traded on reverence as ignorance. The charge was sweeping, terrible, and blasphemous.
2. The universe government of the Son. Lucifer contended that the local systems should be autonomous. He protested against the right of Christ, the Son, to assume sovereignty of the universe in the name of a hypothetical Father and require all personalities to acknowledge allegiance to this unseen Father. He asserted that the whole plan of worship was a clever scheme to aggrandize the Sons. He was willing to acknowledge Christ as his Creator-father but not as his God and rightful ruler. Most bitterly did he attack the right of the Elders —“foreign potentates” —to interfere in the affairs of the local systems and universes. These rulers he denounced as tyrants and usurpers. He exhorted his followers to believe that none of these rulers could do aught to interfere with the operation of complete home rule if men and angels only had the courage to assert themselves and boldly claim their rights. He contended that the executioners of the Elders could be debarred from functioning in the local systems if the native beings would only assert their independence. He maintained that immortality was inherent in the system personalities, that resurrection was natural and automatic, and that all beings would live eternally except for the arbitrary and unjust acts of the executioners of the Elders.
3. The attack upon the universal plan of ascendant mortal training. Lucifer maintained that far too much time and energy were expended upon the scheme of so thoroughly training ascending mortals in the principles of universe administration, principles which he alleged were unethical and unsound. He protested against the agelong program for preparing the mortals of space for some unknown destiny. He intimated that they had been debauched by overmuch discipline and prolonged training, and that they were in reality traitors to their mortal fellows since they were now co-operating with the scheme of enslaving all creation to the fictions of a mythical eternal destiny for ascending mortals. He advocated that ascenders should enjoy the liberty of individual self-determination. He challenged and condemned the entire plan of mortal ascension as sponsored by the Sons of God and supported by the Infinite Spirit.

Satan proclaimed that worship could be accorded the universal forces —physical, intellectual, and spiritual —but that allegiance could be acknowledged only to the actual and present ruler, Lucifer, the “friend of men and angels” and the “God of liberty.” Self-assertion was the battle cry of the Lucifer rebellion.

The Lucifer Rebellion was the most wide-spread and severe of the three rebellions. Of the inhabited worlds in our system, 37 have fallen to the rebellion. The isolated worlds will remain so until the annihilation of the archrebels (Lucifer, Satan, etc).

The Gods neither create evil nor permit sin and rebellion. Potential evil is time-existent in a universe embracing differential levels of perfection meanings and values. Sin is potential in all realms where imperfect beings are endowed with the ability to choose between good and evil. The very conflicting presence of truth and untruth, fact and falsehood, constitutes the potentiality of error. The deliberate choice of evil constitutes sin; the willful rejection of truth is error; the persistent pursuit of sin and error is iniquity.

Of all the perplexing problems growing out of the Lucifer rebellion, none has occasioned more difficulty than the failure of immature evolutionary mortals to distinguish between true and false liberty. True liberty is the quest of the ages and the reward of evolutionary progress. False liberty is the subtle deception of the error of time and the evil of space. Enduring liberty is predicated on the reality of justice —intelligence, maturity, fraternity, and equity. True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings. There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness. Only true and genuine liberty is compatible with the reign of love and the ministry of mercy. No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects. Man may have to contend for his material liberties with tyrants and oppressors on a world of sin and iniquity or during the early times of a primitive evolving world, but not so on the spirit worlds. War is the heritage of early evolutionary man, but on worlds of normal advancing civilization physical combat as a technique of adjusting racial misunderstandings has long since fallen into disrepute. No being in all the universe has the rightful liberty to deprive any other being of true liberty, the right to love and be loved, the privilege of worshiping God and of serving his fellows.

Mankind is always bothered with the unthinking question as to why the all-wise Creators permit evil and sin. They fail to comprehend that both are inevitable if the creature is to be truly free. The free will of evolving man or exquisite angel is not a mere philosophic concept, a symbolic ideal. Man’s ability to choose good or evil is a universe reality.

If an affectionate father of a large family chooses to show mercy to one of his children guilty of grievous wrongdoing, it may well be that the extension of mercy to this misbehaving child will work a temporary hardship upon all the other and well-behaved children. Such eventualities are inevitable; such a risk is inseparable from the reality situation of having a loving parent and of being a member of a family group. Each member of a family profits by the righteous conduct of every other member; likewise must each member suffer the immediate time-consequences of the misconduct of every other member. Families, groups, nations, races, worlds, systems, constellations, and universes are relationships of association which possess individuality; and therefore does every member of any such group, large or small, reap the benefits and suffer the consequences of the rightdoing and the wrongdoing of all other members of the group concerned. But one thing should be made clear: If you are made to suffer the evil consequences of the sin of some member of your family, some fellow citizen or fellow mortal, even rebellion in the system or elsewhere —no matter what you may have to endure because of the wrongdoing of your associates, fellows, or superiors —you may rest secure in the eternal assurance that such tribulations are transient afflictions. None of these fraternal consequences of misbehavior in the group can ever jeopardize your eternal prospects or in the least degree deprive you of your divine right of God attainment. And there is compensation for these trials, delays, and disappointments which invariably accompany the sin of rebellion.

Thats the end of this section of the book, and therefore this study-post. Now I begin on the next section of the study-source. Leave your comments/thoughts/questions below and I will see you all again next week in [UBS #4]

Earlier Study-Posts:
Introduction To “UBS” Study

Filed under Uncategorized Tagged with Adam, Christ, Christianity, Eve, Faith, Gospel, Liberty, Lucifer, Man, Rebellion, Satan, UBS

Man And Angels [UBS #2]

December 9, 2012 9 Comments

Once we move on from the mortal world there is much more to learn. We go through a metamorphosis as we near God. But aside of all this studying for the assignment God is going to give us, there will be plenty of time for rest and play. In the middle of studying/working and resting/playing is worship. We will be with many who we know now on Earth, as well as different orders of angelic beings.

Not so different from the Bible? However, this is an extremely simplified summarization. I cannot give further info without pre-maturely revealing the study-source. Anyhow, lets move on.

Everything we experience, everything we go through is a lesson. It all prepares each of us for what is ahead in our future. It is absolutely imperative that we dont just let life pass us by, but to be sure to look beneath the surface. Even in your commute to work are you learning something that at that moment may seem irrelevant, but it will prove to be vital information for a future event. It could be something that strangely stands out, something someone says out of utter randomness, or an act someone does for you.

According to the study-source, when we leave Earthly life we go into a slumber. We awaken in the next phase and a new body, a part-physical, part-spirit body. When this happens, it is considered resurrection, as we have survived mortal or physical death and live on.

The above was more or less a continuation of [UBS #1]. It was in the same section of the book. But it took me 1 1/2weeks to complete it. In order to keep with my weekly posts, I posted what I had. Now I am in the next section. Below as well as [UBS #3] will be from this next section.

Sometimes beings, human and spiritual, find it hard to envisage the Father in the Son, which leads to rebellion and ultimately sin. The best way to avoid this is to hold onto the idea and fact that the Father and Son are one. Whoever sees the Son sees the Father. If you see the Son, you are also seeing the Father. The Father is everywhere at all times. Physically on His residence in the heavens, spiritually within each of us and the spiritual beings. At all times He knows what the needs of creation are, and takes care of it through creation itself. He acts through his angelic beings as well as us.

God has a plan for each of us. All of us have a purpose. Many may not see that purpose, or realize that the purpose is being lived out. But it nonetheless exists. So long as we have trust and faith in God, our purpose will be revealed and lived.

The Son and Spirit together rule over the individual universes. However, it is only the Son that can save a world from evil and sin. Upon the Son visiting such a world in an attempt to save it from evil and sin, is the Son glorified and is He recognized as the authority of that universe and all other beings, including the Spirit, viewed as subordinate to the Son. Though the Son always views the Spirit as co-equal and co-administrator of the universe. In so doing, the Son ordered all beings operating in this universe to treat the Spirit as such. It is this union and declaration of equality that began what we call marriage and the order of the family. Man and woman marry as co-equal, co-administrators of their household and family. All children of this union are to equally respect each parent. What one parent says, so has the other.

The study-source refers to Gabriel as the “Bright and Morning Star” and the commander-in-chief of the “armies of heaven”. Gabriel is the first son of the Son and the Spirit of our universe. He is equal in authority and power to both the Son and Spirit, but he is unable to create. Creation is left to the Son and Spirit. The “Brilliant Evening Stars” are an order overseen by Gabriel.

The study-source is suggestive to the point that primitive man has confused the teachings and combined many beings into one person or being. All the way upto and including Jesus. By the time of Jesus’ Ascension and Pauls ministry, Paul had already begun twisting and re-falsifying everything that Jesus had taught and corrected. There are some truths in Pauls teachings, but they are inter-woven with confusion and fallacies.

{From what I’m seeing in various online communities that use said study-source, such confusuon and fallacies are existant even today. It’s truly quite amazing how hard it is for mankind to agree on the teaching of any one religious text}

All mortals suffer death of the physical body. After physical-death we are judged to determine whether or not we are deservant of eternal life. If so, we move on in adventure to find God. If denied, we suffer true death, eternal death. We cease to exist.

The Holy Spirit is defaulted in its capabilities in the individual. The more faith an individual has, and the more closely the individual lives in Gods laws, the more the individual will experience the Holy Spirit. If you want to experience the Holy Spirit to the highest possible experience, you must live as close to God, be as obedient as possible to God, as you can.

Man struggles between flesh and spirit because of the fall of Adam and Eve. We were meant to be more spiritually intune to the spiritual. But we are not due to the fall. This fall is the cause of all the spiritual confusion that currently exists.
Despite such confusion, Jesus taught us how to live. He showed us how to overcome this confusion and be more spiritually in tune.

According to the study-source in the times of Abraham we were in an extremely dark age, spiritually speaking. The angelic beings felt that if something wasnt done the Light of Life may extinguish. To answer this Melchizedek of the Order of Melchizedek was sent down to Earth to attempt to keep Truth alive. He passed on Truth to Abraham and his associates.

All who rebel against God are always welcome to return to God. However, the angelic beings that rebelled, upon returning to God, are not permitted to return to their original position of power and authority. Faulted angelic-beings that return to God are forever stationed to lower positions than that of what they held prior to rebelling.

Upon moving on from Earth, providing we survive mortal death, we are no longer “sex-creatures”. We will no longer be given in marriage, partake in sexual relationships, and the like. We will be as the angels are in heaven. We will not be able to die either, as death is percieved in mans mind.

The Seraphim are the order of angels that are sent to be with us in our journey. They love mans efforts in art, music, and humor. They are fully aware of our emotions and spiritual troubles. They however are not sex-emotion creatures. They are considered by feminine pronouns in the heavens because they originate from the Spirit. All beings from the Father and Son are considered Sons of God, beings from the Spirit as Daughters of God. Seraphim are able to operate in the spiritual and literal worlds. Seraphim make up the “armies of heaven”.

Cherubim are much like the Seraphim, but of a lower order of angel. Cherubim are the assistants of the Seraphim. Some Cherubim are also assigned as “Guardians of Destiny” to mortal beings.

How we live our lives on Earth is very important. Everything we experience is ultimately a learning experience. Right down to our work, our careers; it is not that our career itself is important but how we work.
The keys to heaven is sincerity. We use these keys by the decisions we make. The highest possible moral choice is to choose the will of God.

Adam and Eve are referred to as a Material Son and Daughter. Their residence known as the Garden of Eden. There is an order of Material Sons and Daughters (Adams and Eves) that visit each inhabited world. Their visitation is to upstep the biological evolution of mankind. This is done by mixing their superior life plasm with ours. The Seraphim that accompany Adam and Eve are referred to as the “Voices of the Garden”.

The seraphic Souls of Peace are the beings that help along the brotherhood of mankind and bring about peace. This process on our world has been delayed, unfortunately, due to the Lucifer Rebellion. It is also this order that helps the realization of divine attunement as opposed to atonement.

In mans mind, angels are percieved to have wings. According to the study-source, these wings are energy insulators – friction shields.

We can consider ourselves “sons of God”, or more commonly “children of God” because of the following:
We believe in the reality of our sonship, and thus it makes this fact eternally real that we are sons of God;
Jesus, the Son of God, came down to live as one of us. He is our brother. When we accept His spirit, we accept the Spirit, and thus become His brother and a son of God;
The Spirit has been poured out over all of us;
Our personality and free will was given us by God;
We have indwelled in us a fragment of the Father which makes us related to the Father.

There is an intense mention of science in this area of the study-source that I am not even going to attempt to summarize. When the study-source is revealed at the end of the study, you will have to read it for yourself.

Earlier Study-Posts:
Introduction To “UBS” Study